John 20:9 | |
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← 20:8 20:10 → | |
Book | Gospel of John |
Christian Bible part | New Testament |
John 20:9 is the ninth verse of the twentieth chapter of the Gospel of John in the Bible. Peter and the Beloved Disciple have been examining Jesus' empty tomb and the arrangement of the grave clothes. John 20:8 states that the Beloved Disciple looked in the tomb and believed, though there is conflict on what exactly he believed. John 20:9 seems to modify this statement but its exact meaning is also unclear.
In the King James Version of the Bible the text reads:
The English Standard Version translates the passage as:
For a collection of other versions see BibleHub John 20:9
Who they refers to is uncertain. John only makes clear that Peter and the Beloved Disciple were present, but it is possible that Mary Magdalene was also there at this point. Thus some scholars, such as Hartmann, believe they refers to Peter and Mary who were in ignorance while the Beloved Disciple did understand that Jesus had risen from the dead. The alternative is that they refers to Peter and the Beloved Disciple and shows that they were both still ignorant about the resurrection and that this verse thus clarifies the preceding one and confirms that the Beloved Disciple did not realize that Jesus had risen. Schnackenburg believes that John 20:8, and everything else referring to the Beloved Disciple, is a later addition to the chapter. In this model 20:9 would follow directly after 20:7 and would clearly be talking about Peter and Mary Magdalene. [1]
Brown reports that the word scripture is singular and most of the time this form is used to refer to a single piece of scripture. No piece is cited but it is possible the author of John assumed his readers would know what piece was referred to. Several passages from the Old Testament have been proposed as likely candidates for this source such as Psalm 16, Hosea 6:2, and Jonah 1:17. Some scholars have also speculated that since the Gospel of John was likely written after most of the New Testament had been penned the author could be referring to one of these works. Alternatively the singular form of the word scripture was sometimes used to refer to the entire body of scripture and this may be the usage the author intends. [2]
Bultmann has called John 20:9 "a gloss of the ecclesiastical redaction" and argues that the verse is a later addition to the text. One piece of evidence for this is the phrase "risen from the dead." The author of John, unlike the other Gospel writers, does not favour the usage of to rise preferring to ascend. Other scholars believe that the statement is original but misplaced, feeling it should follow John 20:11. Bruce disagrees arguing that the word for makes the link between 20:8 and 20:9 clear. [3]
Mary Magdalene was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to His crucifixion and resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may be a toponymic surname, meaning that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea.
John the Apostle, also known as Saint John the Beloved and, in Eastern Orthodox Christianity, Saint John the Theologian, was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he was the son of Zebedee and Salome. His brother James was another of the Twelve Apostles. The Church Fathers identify him as John the Evangelist, John of Patmos, John the Elder, and the Beloved Disciple, and testify that he outlived the remaining apostles and was the only one to die of natural causes, although modern scholars are divided on the veracity of these claims.
Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. Christopher Tuckett refers to it as a "sequel to the story of Jesus' death and burial". The chapter begins after the sabbath has ended, with Mary Magdalene, Mary the mother of James, and Salome purchasing spices to bring to the tomb next morning to anoint Jesus' body. There they encounter the stone rolled away, the tomb open, and a young man dressed in white who announces the resurrection of Jesus. The two oldest manuscripts of Mark 16 conclude with verse 8, which ends with the women fleeing from the empty tomb, and saying "nothing to anyone, because they were too frightened".
The empty tomb is the Christian tradition that the tomb of Jesus was found empty after his crucifixion. The canonical gospels each describe the visit of women to Jesus' tomb. Although Jesus' body had been laid out in the tomb after crucifixion and death, the tomb is found to be empty, the body gone, and the women are told by angels that he has risen.
John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples. In the course of this chapter, there is a miraculous catch of 153 fish, the confirmation of Peter's love for Jesus, a foretelling of Peter's death in old age, and a comment about the beloved disciple's future.
John 20 is the twentieth chapter of the Gospel of John in the New Testament. It relates the story of Jesus' resurrection. It relates how Mary Magdalene went to the tomb of Jesus and found it empty. Jesus appears to her and speaks of his resurrection and dispatches Mary to tell the news to the disciples. Jesus then appears to his disciples. The events related in John 20 are described somewhat differently in Matthew 28, Mark 16, and Luke 24.
John 20:12 is the twelfth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Mary Magdalene is peering into the empty tomb of Jesus and sees two angels.
John 20:11 is the eleventh verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible.
John 20:8 is the eighth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Peter and the Beloved Disciple are examining Jesus's empty tomb. Peter has been inside the tomb since John 20:6, while the Beloved Disciple had been examining it from outside. In this verse the Beloved Disciple enters the tomb.
John 20:7 is the seventh verse of the twentieth chapter of the Gospel of John in the Bible. In this verse, Peter is standing in Jesus' empty tomb. The Beloved Disciple and perhaps Mary Magdalene are outside. This verse describes the arrangement of the grave clothes they see.
John 20:16 is the sixteenth verse in the twentieth chapter of the Gospel of John in the New Testament of the Bible. The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead, when she recognizes his voice calling her name.
John 20:5 is the fifth verse of the twentieth chapter of the Gospel of John in the Bible. The Beloved Disciple and Peter have travelled to the tomb of Jesus to investigate Mary Magdalene's report that the body of Jesus had disappeared. In this verse the Beloved Disciple arrives at the tomb and while he looks in, he does not enter it.
John 20:2 is the second verse of the twentieth chapter of the Gospel of John in the New Testament. Mary Magdalene has just discovered that the tomb of Jesus has been opened. In this verse she seeks out and tells this news to Peter and the "disciple whom Jesus loved".
John 20:3–4 are the third and fourth verses of the twentieth chapter of the Gospel of John in the New Testament. Peter and the Beloved Disciple have been informed by Mary Magdalene that Jesus' tomb has been opened and in these verses they depart for the tomb.
The phrase "the disciple whom Jesus loved" or, in John 20:2; "the other disciple whom Jesus loved", is used six times in the Gospel of John, but in no other New Testament accounts of Jesus. John 21:24 states that the Gospel of John is based on the written testimony of this disciple.
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen, describes the actions of the first witnesses to this event, and ends with the Great Commission.
Matthew 28:7 is the seventh verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. An angel has appeared at the empty tomb and in this verse he continues his instructions to Mary Magdalene and "the other Mary".
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
In Eastern Orthodox Christian tradition the Myrrhbearers are the individuals mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women who came with myrrh to the tomb of Christ early in the morning to find it empty. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, anointed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb. In Western Christianity, the women at the tomb, the Three Marys or other variants are the terms normally used.
John 20:29 is the twenty-ninth verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus' reappearance to the disciples, including Thomas, eight days after his resurrection.
Preceded by John 20:8 | Gospel of John Chapter 20 | Succeeded by John 20:10 |