John 16

Last updated
John 16
  chapter 15
chapter 17  
P. Oxy. 208 (J 16,14-22).jpg
John 16:14-22 on the recto side of Papyrus 5, written about AD 250.
Book Gospel of John
Category Gospel
Christian Bible part New Testament
Order in the Christian part4

John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. [2]

Contents

Text

John 15:25-16:2 on the recto side of Papyrus 22, written c. AD 250. Papyrus 22 (John 15,25-16,2).jpg
John 15:25-16:2 on the recto side of Papyrus 22, written c. AD 250.

The original text was written in Koine Greek. This chapter is divided into 33 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:

Places

The setting for the discourse in this chapter and the following chapter appears to be in Jerusalem. The precise location is not specified, but John 18:1 states that afterwards, "Jesus left with his disciples and crossed the Kidron Valley".

Purpose

The evangelist's purpose in this section of his gospel is to support the early Church for whom he is writing, to ensure that they do not fall away (Greek : ινα μη σκανδαλισθητε, hina mē skandalisthēte) (John 16:1). Some commentators suggest he is writing for a specific group of believers called the Johannine Community. [4]

Verse 1

All this I have told you so that you will not fall away. [5]

Heinrich Meyer relates "all this" to John 15:18–27, the section of this discourse which anticipates the world's hatred for the disciples. [6]

English translations vary widely in the way they treat the opening verse of this chapter:

Meyer observes that

Prepared beforehand, and armed by Christ’s communications, they were not to be made to stumble at Him, but were to oppose to the hatred of the world all the greater efficiency and constancy of faith. [6]

Verse 2

They will put you out of the synagogues. [7]

Jesus foretells the exclusion from the Jewish synagogues which the evangelist has already alluded to in John 9:22 and 12:42. [8]

Verse 4

But these things I have told you, that when the time comes, you may remember that I told you of them.
And these things I did not say to you at the beginning, because I was with you. [9]

Lutheran writer Johann Bengel notes that while Jesus had not said these things before, he was previously aware of the hatred which would arise. [10]

Verse 5

Now I am going back to the One who sent me. But none of you asks me, 'Where are you going?' [11]

The King James Version adopted the wording "I go my way" for this verse. [12]

William Robertson Nicoll comments that the disciples' failure to ascertain clearly where Jesus was going reflected their absorption with "the thought of His departure and its consequences of bereavement [for] themselves". [13]

Verses 8-11

Commentator Henry Alford refers to three key words in this chapter, ἁμαρτία, δικαιοσύνη, κρίσις (sin, righteousness and judgment, John 16:8–11) which "comprehend the three great steps of advance in spiritual truth among men". [14]

Verse 13

However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. [15]

Alford advises that in the words all truth , "no promise of universal knowledge, nor of infallibility, is hereby conveyed; but a promise to them and us, that the Holy Spirit shall teach and lead us, not as children, under the tutors and governors of legal and imperfect knowledge, but as sons". [14]

Verse 24

Fragment of John 16:22-30 on the verso side of Papyrus 5, written c. AD 250. P. Oxy 208 John 16,22-30.jpg
Fragment of John 16:22-30 on the verso side of Papyrus 5, written c. AD 250.
Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full. [16]

See also: Matthew 7:7-8 and Luke 11:9-10.

See also

Related Research Articles

<span class="mw-page-title-main">John 15</span> Chapter of the New Testament

John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the 'farewell discourse' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images have been influential in Christian art and iconography. The chapter implies one of the highest and most developed Christologies to be found in the New Testament. The original text was written in Koine Greek. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.

<span class="mw-page-title-main">John 2</span> Chapter of the New Testament

John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this gospel.

<span class="mw-page-title-main">Luke 4</span> Chapter of the New Testament

Luke 4 is the fourth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. This chapter details Jesus' three temptations, the start of his "Galilean Ministry", and his rejection at Nazareth, which Luke contrasts with his acclaim in nearby Capernaum.

<span class="mw-page-title-main">Matthew 10</span> Chapter of the New Testament

Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal. This chapter is also known as the Mission Discourse, the Apostolic Discourse, or the Little Commission, in contrast to the Great Commission at the end of the gospel. The Little Commission is directed specifically to the "lost sheep of the house of Israel", while the Great Commission is directed to all nations. The Pulpit Commentary suggests that Jesus' message in this discourse "was hardly likely to have been remembered outside Jewish Christian circles".

<span class="mw-page-title-main">Matthew 13</span> Chapter of the New Testament

Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Verses 3 to 52 of this chapter form the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.

<span class="mw-page-title-main">Matthew 9</span> Chapter of the New Testament

Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. This chapter opens with Jesus back in "his own town", i.e. Capernaum. This chapter reflects "the crucial role of faith" in relation to healing.

Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him".

<span class="mw-page-title-main">Matthew 19</span> Chapter of the New Testament

Matthew 19 is the nineteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Matthew composed this Gospel. Jesus commences his final journey to Jerusalem in this chapter, ministering through Perea. It can be seen as the starting point for the passion narrative.

<span class="mw-page-title-main">Matthew 20</span> Chapter of the New Testament

Matthew 20 is the twentieth chapter in the Gospel of Matthew in the New Testament of the Christian Bible. Jesus continues his final journey through Perea and Jericho, heading towards Jerusalem, which he enters in the following chapter.

John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. It recounts Jesus' visit to Jerusalem for the feast of Tabernacles, the possibility of his arrest and debate as to whether he is the Messiah. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. Alfred Plummer, in the Cambridge Bible for Schools and Colleges, describes this chapter as "very important for the estimate of the fourth Gospel. In it the scene of the Messianic crisis shifts from Galilee to Jerusalem; and, as we should naturally expect, the crisis itself becomes hotter. The divisions, the doubts, the hopes, the jealousies, and the casuistry of the Jews are vividly portrayed." John 7:1 to 8:59 is sometimes referred to as the "Tabernacles Discourse". Raymond E. Brown describes the Tabernacles Discourse as "a polemic collection of what Jesus said in replies to attacks by the Jewish authorities on his claims".

<span class="mw-page-title-main">John 10</span> Chapter of the New Testament

John 10 is the tenth chapter of the Gospel of John in the New Testament of the Christian Bible. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. This chapter records Jesus' description of himself as the "door of the sheep" and the "Good Shepherd", and contains the only mention of Hanukkah, "the Feast of Dedication", in the New Testament.

<span class="mw-page-title-main">John 11</span> Chapter of the New Testament

John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible. It records the raising of Lazarus from the dead, a miracle of Jesus Christ, and the subsequent development of the chief priests' and Pharisees' plot against Jesus. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.

<span class="mw-page-title-main">John 13</span> Chapter of the New Testament

John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half", "second book", or "closing part" of John's Gospel commences with this chapter. The nineteenth-century biblical commentator Alexander Maclaren calls it "the Holy of Holies of the New Testament" and the "most sacred part of the New Testament", as it begins John's record of the events on the last night before the crucifixion of Jesus Christ, emphasising Jesus' love for His disciples, demonstrated in the service of washing their feet, and His commandment that they love one another in the same way. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.

<span class="mw-page-title-main">John 14</span> Chapter of the New Testament

John 14 is the fourteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It continues Jesus' discussions with his disciples in anticipation of his death and records the promised gift of the Holy Spirit. Jesus speaks individually with Thomas, Philip and Judas ; throughout this chapter, Jesus' purpose is to strengthen the faith of the apostles. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly believed that John composed this Gospel. John 14:28

<span class="mw-page-title-main">John 17</span> Chapter of the New Testament

John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. Lutheran writer David Chytraeus entitled Jesus' words "the prayer of the high priest". Methodist theologian Joseph Benson calls this prayer "Our Lord’s Intercessory Prayer", because "it is considered as a pattern of the intercession he is now making in heaven for his people". The New King James Version divides this chapter into three sections:

<span class="mw-page-title-main">John 18</span> Chapter of the New Testament

John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible. This chapter records the events on the day of the Crucifixion of Jesus, starting with the arrest of Jesus the evening before. The three denials of Peter are interwoven into the narrative concerning the trials of Jesus.

<span class="mw-page-title-main">John 19</span> Chapter of the New Testament

John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. This chapter records the events on the day of the crucifixion of Jesus, until his burial.

<span class="mw-page-title-main">Luke 12</span> Chapter of the New Testament

Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.

<span class="mw-page-title-main">Luke 17</span> Chapter of the New Testament

Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records "some sayings of Jesus" and the healing of ten lepers. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.

<span class="mw-page-title-main">Luke 19</span> Chapter of the New Testament

Luke 19 is the nineteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Jesus' arrival in Jericho and his meeting with Zacchaeus, the parable of the minas and Jesus' arrival in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.

References

  1. Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary, 23rd edition. Zondervan Publishing House. 1962.
  2. Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. Philip W. Comfort and David P. Barrett. The Text of the Earliest New Testament Greek Manuscripts. Wheaton, Illinois: Tyndale House Publishers Incorporated, 2001, pp. 74-78.
  4. Anderson, P., The Johannine Community, accessed 28 November 2020
  5. John 16:1: New International Version
  6. 1 2 Meyer, H. A. W., Meyer's NT Commentary on John 16, accessed 29 August 2022
  7. John 16:2: New King James Version
  8. Kieffer, R., John in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary Archived 2019-05-02 at the Wayback Machine , p. 989
  9. John 16:4: NKJV
  10. Bengel, J. A., Bengel's Gnomon of the New Testament on John 16, accesses 29 August 2022
  11. John 16:5: New Century Version
  12. John 16:5: KJV
  13. Nicoll, W. R. (1897 ff), The Expositor's Greek Testament on Joh 16, accessed 7 February 2024
  14. 1 2 Alford, H., Greek Testament Critical Exegetical Commentary on John 16, accessed 28 November 2020
  15. John 16:13 NKJV
  16. John 16:24 NKJV
Preceded by
John 15
Chapters of the Bible
Gospel of John
Succeeded by
John 17