John 20:1 | |
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20:2 → | |
Book | Gospel of John |
Christian Bible part | New Testament |
John 20:1 is the first verse of the twentieth chapter of the Gospel of John in the New Testament. John 20 covers the resurrection of Jesus after his crucifixion. In this verse Mary Magdalene visits Jesus' tomb and finds it opened.
In the King James Version of the Bible the text reads:
The World English Bible translates the passage as:
For a collection of other versions, see BibleHub John 20:1.
The "first day of the week" refers to the first day after the Sabbath, the modern Sunday and the third day after Jesus' crucifixion. However, as Mary went while it was still dark, the word day cannot refer to the Jewish day which begins at sunset. That it is still dark seems to conflict with Mark 16:1 and Luke 24:1, which both mention that it was light. Leonard believes this can be explained by having John describing the time of departure and the other two describing the time of arrival. [1] A more complex solution, but one that can also help explain other inconsistencies in the chapter, is that Mary made two different trips to the tomb one while it was dark and the other at dawn.[ citation needed ] This can also explain why the other Gospels have Mary in a group of women and John has her alone.
Raymond E. Brown reports that the Codex Sinaiticus does not add the word "Magdalene", describing the woman only as "Mary". In the early church a parallel tradition existed that it was Mary, the mother of Jesus, who is referred to in this passage. Ephrem's On the Diatessaron uses this version of the story. Loisy believes that this was the original version and the Virgin was later replaced by Mary Magdalene to make John match the other three gospels more closely. Brown notes that nowhere else in the Gospel is Jesus' mother referred to simply as Mary, making this theory, for him, less likely. [2]
Unlike the other gospels, John does not mention why Mary comes to the tomb. Mark 16:1 and Luke 24:1 say that the women came to the tomb to continue the burial rituals. Matthew 28:1 mentions that the trip was to look at the tomb. John 19 makes it seem as though the burial preparations were already complete. Brown thus thinks that the Gospel of Peter's story that she came simply to mourn is more likely. The Midrash Rabbah states that Rabbi Bar Kappera was of the opinion that mourning should peak on the third day. Bernard considers the whole trip improbable as it is highly unlikely that a lone woman would go to a place of execution outside the city walls while it was still dark.[ citation needed ]
The Gospel of John is equally spartan when talking of the tomb. He refers to simply "the stone" assuming the reader knows what stone is being referred to. While the other three gospels mention that the stone had been rolled away, John only states that it was moved.
Mary Magdalene was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to His crucifixion and resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may be a toponymic surname, meaning that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea.
John 20:15 is the 15th verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Mary Magdalene has returned to Jesus' tomb and found it empty. She does not know that Jesus has risen from death and they begin conversing without her realizing his identity.
John 20 is the twentieth chapter of the Gospel of John in the New Testament. It relates the story of Jesus' resurrection. It relates how Mary Magdalene went to the tomb of Jesus and found it empty. Jesus appears to her and speaks of his resurrection and dispatches Mary to tell the news to the disciples. Jesus then appears to his disciples. The events related in John 20 are described somewhat differently in Matthew 28, Mark 16, and Luke 24.
John 20:12 is the twelfth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Mary Magdalene is peering into the empty tomb of Jesus and sees two angels.
John 20:11 is the eleventh verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible.
John 20:10 is the tenth verse of the twentieth chapter of the Gospel of John. Peter and the Beloved Disciple have just finished examining the empty tomb of Jesus, and in this verse they return home.
John 20:9 is the ninth verse of the twentieth chapter of the Gospel of John in the Bible. Peter and the Beloved Disciple have been examining Jesus' empty tomb and the arrangement of the grave clothes. John 20:8 states that the Beloved Disciple looked in the tomb and believed, though there is conflict on what exactly he believed. John 20:9 seems to modify this statement but its exact meaning is also unclear.
John 20:8 is the eighth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Peter and the Beloved Disciple are examining Jesus's empty tomb. Peter has been inside the tomb since John 20:6, while the Beloved Disciple had been examining it from outside. In this verse the Beloved Disciple enters the tomb.
John 20:7 is the seventh verse of the twentieth chapter of the Gospel of John in the Bible. In this verse, Peter is standing in Jesus' empty tomb. The Beloved Disciple and perhaps Mary Magdalene are outside. This verse describes the arrangement of the grave clothes they see.
John 20:16 is the sixteenth verse in the twentieth chapter of the Gospel of John in the New Testament of the Bible. The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead, when she recognizes his voice calling her name.
John 20:6 is the sixth verse of the twentieth chapter of the Gospel of John in the Bible. Peter and the Beloved Disciple have just arrived at the empty tomb of Jesus. The Beloved Disciple, who arrived slightly ahead of Peter, paused outside the empty tomb. In the verse, Peter enters the tomb upon his arrival.
John 20:5 is the fifth verse of the twentieth chapter of the Gospel of John in the Bible. The Beloved Disciple and Peter have travelled to the tomb of Jesus to investigate Mary Magdalene's report that the body of Jesus had disappeared. In this verse the Beloved Disciple arrives at the tomb and while he looks in, he does not enter it.
John 20:2 is the second verse of the twentieth chapter of the Gospel of John in the New Testament. Mary Magdalene has just discovered that the tomb of Jesus has been opened. In this verse she seeks out and tells this news to Peter and the "disciple whom Jesus loved".
John 20:3–4 are the third and fourth verses of the twentieth chapter of the Gospel of John in the New Testament. Peter and the Beloved Disciple have been informed by Mary Magdalene that Jesus' tomb has been opened and in these verses they depart for the tomb.
Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. This chapter records the discovery of the resurrection of Jesus Christ, his appearances to his disciples and his ascension into heaven.
Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. This chapter records the narrative of Jesus' passion, including his trial before Pontius Pilate and then his crucifixion, death and entombment. Jesus' trial before Pilate and his crucifixion, death, and burial are also recorded in Matthew 27, Luke 23, and John 18:28–19:42.
Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus' tomb after the crucifixion.
Matthew 27:61 is the sixty-first verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes two women waiting by the Tomb of Jesus after the crucifixion.
Matthew 27:55–56 are the fifty-sixth and fifty-seventh verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. The crucifixion and death of Jesus have just occurred, and these verses make note of a group of women who were present at that event.
The Three Marys are women mentioned in the canonical gospels' narratives of the crucifixion and resurrection of Jesus. Mary was the most common name for Jewish women of the period.
Preceded by John 19:42 | Gospel of John Chapter 20 | Succeeded by John 20:2 |