The kaupinam, kovanam, kaupina, langot, or lungoti is a loincloth worn by men in the Indian subcontinent as underclothing. It is still commonly worn in South Asia by pehlwans (wrestlers) while exercising or sparring in a dangal . It is basically a rectangular strip of cloth used to cover the genitals, with strings connected to the four ends of the cloth, for binding it around the waist and between the legs.
The short type of lungooty worn by naga sadhus or babas often leaves the buttocks bare, it is also known as ''coopees''. [1]
It is still used extensively by Kalaripayattu (martial artists), bodyguards (ang-rakshaks) and wrestlers (pehelwans) in rural India, especially in games of Malla-yuddha and the medieval variation Pehlwani (a form of sparring from West Asia and South Asia). It is also worn during fitness training & sports coaching (kasrat); by men performing any form of physically straining activity and weight lifting such as farming.
Langot is a male sports gear and undergarment, associated with almost every form of physically straining sports like kushti and kabaddi of Indian traditions. It has been worn by henchmen and sportsmen during practices and sessions, in a similar way to the contemporary use of gym shorts and jock briefs since ancient times. Wrestlers and bodyguards also wear a abdominal guard underneath, to protect and support their genitals.
The kaupinam is a very ancient form of sportswear and was in use since the early Vedic Period (2000–1500 BC), as is evident from a verse in the Sam Veda of Hindu scriptures. [2] The devotees of the Hindu god Shiva were said to be wearing kaupinam.
Kaupina vantah kalu bagya vantah
Vedanta Vakyeshu sada ramayantah
Bikshanna matrena tustimantah
vishokamantah karane charantah
kaupina vantah kalu bagyavantah
It has religious significance attached to asceticism for the Hindus. The Bhagavata Purana enjoins that a true ascetic should not wear anything other than a kaupina. [3] Sometimes the god Shiva himself is depicted wearing Kaupina. [4] The deities Murugan of Palani and Hanuman are said to be wearing this garment. [5] Langot or kaupin is associated with celibacy. [6] Adi Shankara composed a verse called Kaupina Panchakam to assert the significance of asceticism. Famous Maharashtrian sant Samarth Ramdas and Tamil rishi Ramana Maharshi were always depicted wearing a langot in popular pictures.
The older Kapinaum form is distinct from the present-day Langota or Langoti which is sewn and covers the buttocks. It was worn as underwear in dangal held at akharas. It is now mainly used by men when exercising and other intense physical games especially wrestling, to prevent hernias and hydrocele. [7]
The loincloth is about 3" wide and 24" long single piece of cotton cloth. It is first put between the legs and then wrapped around the waist very tightly.
A langot was worn by Mowgli, the main hero of The Jungle Book franchise including the 1942, 1967–1971, 1967, 1994, 2003, 2016, and 2018 films.
Lingerie is a category of primarily women's clothing including undergarments, sleepwear, and lightweight robes. The choice of the word is often motivated by an intention to imply that the garments are alluring, fashionable, or both. In a 2015 US survey, 75% of women reported having worn "sexy lingerie" in their lifetime.
A loincloth is a one-piece garment, either wrapped around itself or kept in place by a belt. It covers the genitals and sometimes the buttocks. Loincloths which are held up by belts or strings are specifically known as breechcloth or breechclout. Often, the flaps hang down in front and back.
Sadhu, also spelled saddhu, is a religious ascetic, mendicant or any holy person in Hinduism and Jainism who has renounced the worldly life. They are sometimes alternatively referred to as yogi, sannyasi or vairagi.
Clothing in India varies with the different ethnicities, geography, climate, and cultural traditions of the people of each region of India. Historically, clothing has evolved from simple garments like kaupina, langota, achkan, lungi, sari, to perform rituals and dances. In urban areas, western clothing is common and uniformly worn by people of all social levels. India also has a great diversity in terms of weaves, fibers, colors, and the material of clothing. Sometimes, color codes are followed in clothing based on the religion and ritual concerned. The clothing in India also encompasses a wide variety of Indian embroidery, prints, handwork, embellishments, and styles of wearing clothes. A wide mix of Indian traditional clothing and western styles can be seen in India.
The lungi is a clothing similar to the sarong that originated in the Indian subcontinent. The lungi, which usually multicoloured, is a men's skirt usually tied around the lower waist below the navel. It can be worn as casual wear and night wear. It is favoured in hot and humid climates where the airflow it allows makes it more comfortable than alternatives.
Fundoshi (ふんどし/褌) is a traditional Japanese undergarment for males and females, made from a length of cotton.
The Daśanāmi Sampradaya, also known as the Order of Swamis, is a Hindu monastic tradition of "single-staff renunciation" Ēkadandis were already known during what is sometimes referred to as "Golden Age of Hinduism". According to hagiographies composed in the 14th-17th century, the Daśanāmi Sampradaya was established by Vedic scholar and teacher Adi Shankaracharya, organizing a section of the Ekadandi monks under an umbrella grouping of ten names and the four cardinal mathas of the Advaita Vedanta tradition. However, the association of the Dasanāmis with the Shankara maṭhas remained nominal.
A dance belt is a kind of specialized undergarment commonly worn by male ballet dancers to comfortably support their genitals. Most are similar in design to thong underwear.
A religious habit is a distinctive set of clothing worn by members of a religious order. Traditionally, some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.
Kacchera or Kachera or Kaccha (ਕਛਾ) are an undergarment for the lower body that is specially tailored for shalwar with a tie-knot naala or naada drawstring worn by fully initiated Sikhs. They are similar to European boxer shorts in appearance. It is one of the five Sikh articles of faith called the Five Ks, and was given from Guru Gobind Singh at the Baisakhi Amrit Sanskar in 1699. Kachera have been worn by initiated Sikhs (Khalsa) since a mandatory religious commandment given by Guru Gobind Singh, the tenth Guru of Sikhism, in 1699. Both male and female Sikhs wear similar undergarments. This is one of five articles of faith—collectively called "Kakkars"—that form the external, visible symbols clearly and outwardly displaying one's commitment and dedication to the order (Hukam) of the tenth master.
An uttariya is a loose piece of upper body clothing with its origins in ancient India. It is a single piece of cloth that falls from the back of the neck to curl around both arms and could also drape the top half of the body. An uttariya is similar to a veil, a long scarf and shawl. The Vedas describe the garment to comprise various loose cloths worn for upper body such as upavasana, parayanahana and adhivasa, varhatika and varnaka, uttarsanghasamvyana.
A cache-sexe is an item, often a small garment, that covers its user's genitals. The most common style, seen in Western G-strings and Japanese Fundoshis, has a triangle of material attached at the corners to straps or strings around the waist and between the legs, that fasten the triangle over the genitals.
Akhara or Akhada is an Indian word for a place of practice with facilities for boarding, lodging and training, both in the context of Indian martial artists or a sampradaya monastery for religious renunciates in Guru–shishya tradition. For example, in the context of the Dashanami Sampradaya sect, the word denotes both martial arts and religious monastic aspects of the trident-wielding martial regiment of the renouncing sadhus.
Bahag is a loincloth that was commonly used by men throughout the pre-colonial Philippines. It is worn shirtless with no other extra garments. They were either made from barkcloth or from hand-woven textiles. Before the colonial period, bahag were a common garment for commoners and the serf class. Bahag survives in some indigenous tribes of the Philippines today - most notably the Cordillerans in Northern Luzon.
Underwear, underclothing, or undergarments are items of clothing worn beneath outer clothes, usually in direct contact with the skin, although they may comprise more than a single layer. They serve to keep outer clothing from being soiled or damaged by bodily excretions, to lessen the friction of outerwear against the skin, to shape the body, and to provide concealment or support for parts of it. In cold weather, long underwear is sometimes worn to provide additional warmth. Special types of undergarments have religious significance. Some items of clothing are designed as undergarments, while others, such as T-shirts and certain types of shorts, are appropriate both as underwear and outerwear. If made of suitable material or textile, some underwear can serve as nightwear or swimwear, and some undergarments are intended for sexual attraction or visual appeal.
The thong is a garment generally used as either underwear or in some countries, as a swimsuit. It may also be worn for traditional ceremonies or competitions.
Shalwar kameez is a traditional combination dress worn by men and women in South Asia, and Central Asia.
Aranjanam / Araijan Kodi is a girdle-like ornament for the waist, worn around the waist by many south Indian adults and children. It is usually made of gold or silver, sometimes it may also be a red or black thread tied around the waist. Aranjanam are common among women and men in south India. A traditional practice being followed even today by many women and men, it is believed wearing Aranjanam protects against negative energy. In Kerala, almost all newborns irrespective of the religious affiliation get a waist chain. Although many boys generally abandon waist chains during their teenage years, but most girls continue to wear waist chains as adults. In Tamil Nadu, it is known as 'Araijan Kodi' and 'Aranjana Charadu' in Kerala, It is made of gold, silver, or thick thread in red or black and wears it under clothes and usually keeps it on all the time, even when nude. Aranjanam can also fasten the cloth on the waist, similar to women using it to secure the folds of a sari. Some parents also believe that it will safeguard against evil spirits. Although in India, many women and men continue to wear them as adults as well. A follower of Shiva is expected to wear a chain, with Rudrakshas strung in a white chain with one hundred beads, around the waist. In Lakshadweep a silver thread is worn by both men and women.
History of clothing in the Indian subcontinent can be traced to the Indus Valley civilization or earlier. Indians have mainly worn clothing made up of locally grown cotton. India was one of the first places where cotton was cultivated and used even as early as 2500 BCE during the Harappan era. The remnants of the ancient Indian clothing can be found in the figurines discovered from the sites near the Indus Valley civilisation, the rock-cut sculptures, the cave paintings, and human art forms found in temples and monuments. These scriptures view the figures of human wearing clothes which can be wrapped around the body. Taking the instances of the sari to that of turban and the dhoti, the traditional Indian wears were mostly tied around the body in various ways.
Meitei clothing, or Meitei attire, or Meitei costumes, or Meitei dresses, or Meitei dressing, or Meitei fabrics, or Meitei garments, or Meitei robes, or Meitei textiles, refer to the traditional clothes of Meitei cultural heritage of Manipur as well as Assam, Bangladesh, Meghalaya, Myanmar (Burma), Nagaland, Tripura, etc.