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Type | Clothing that covers the genitals and sometimes the buttocks |
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A loincloth is a one-piece garment, either wrapped around itself or kept in place by a belt. It covers the genitals and sometimes the buttocks. Loincloths which are held up by belts or strings are specifically known as breechcloth or breechclout. [1] [2] Often, the flaps hang down in front and back. [2]
Loincloths are worn in societies where no other clothing is needed or wanted. Loincloths are commonly used as an undergarment or swimsuit by wrestlers and by farmers in paddy fields in both Sri Lanka and India, where it is called Kovanam in Tamil, ambudaya in Sinhala and kaupinam or langot.
The loincloth, or breechcloth, is a basic form of dress, often worn as the only garment. Men have worn a loincloth as a fundamental piece of clothing which covers their genitals, not the buttocks, in most societies which disapproved of genital nakedness throughout human history. The loincloth is in essence a piece of material, bark-bast, leather, or cloth, passed between the legs and covering the genitals. Despite its functional simplicity, the loincloth comes in many different forms.
The styles in which breechcloths and loincloths can be arranged are myriad. Both the Bornean sirat and the Indian dhoti have fabric pass between the legs to support a man's genitals.
A similar style of loincloth was also characteristic of ancient Mesoamerica. The male inhabitants of the area of modern Mexico wore a wound loincloth of woven fabric. One end of the loincloth was held up, the remainder passed between the thighs, wound about the waist, and secured in back by tucking. [Note 1]
In Pre-Columbian South America, ancient Inca men wore a strip of cloth between their legs held up by strings or tape as a belt. The cloth was secured to the tapes at the back and the front portion hung in front as an apron, always well ornamented.[ citation needed ] The same garment,[ citation needed ] mostly in plain cotton but whose aprons are now, like T-shirts, sometimes decorated with logos, is known in Japan as etchu fundoshi .
Some of the culturally diverse Amazonian indigenous still wear an ancestral type of loincloth.[ citation needed ]
Until World War II, Japanese men wore a loincloth known as a fundoshi . [3] The fundoshi is a 35-centimetre-wide (14 in) piece of fabric (cotton or silk) passed between the thighs and secured to cover the genitals.[ citation needed ]
Worn by adult males in some Aboriginal cultures. Called naga, narga, nargar (etc) from Yulparija dialect of the Western Desert. [4]
Unsewn Kaupinam and its later-era sewn variation langot are traditional clothes in India, worn as underwear in dangal held in akharas especially wrestling, to prevent hernias and hydrocele. [5] Kacchera is mandatory for Sikhs to wear.
Japanese men and women traditionally wore a loincloth known as a fundoshi . The fundoshi is a 35 cm (14 in.) wide piece of fabric (cotton or silk) passed between the thighs and secured to cover the genitals. There are many ways of tying the fundoshi. [6]
In most Native American tribes, men used to wear some form of breechcloth, often with leggings. [2] [7] [8] [9] The style differed from tribe to tribe. In many tribes, the flaps hung down in front and back; in others, the breechcloth looped outside the belt and was tucked into the inside, for a more fitted look. [2] Sometimes, the breechcloth was much shorter, and a decorated apron panel was attached in front and behind. [2]
A Native American woman or teenage girl might also wear a fitted breechcloth underneath her skirt, but not as outerwear. However, in many tribes' young girls did wear breechcloths like the boys until they became old enough for skirts and dresses. [2] Among the Mohave people of the American Southwest, a breechcloth given to a young female symbolically recognizes her status as hwame. [10]
In the Philippines, loincloths of any sort are generally called bahág. It is often a single, long, rectangular cloth that is not tied with a belt or string and were made from either barkcloth or hand-woven textiles. The design of the weave is often unique to a specific tribe, while colors may denote the wearer’s social rank, such as plain white for commoners. [11]
Throughout the pre-colonial period, the bahág was the normative dress for commoners and the servile class (the alipin caste). [12] It survives today among some indigenous tribes of the Philippines, most notably the various Cordilleran peoples in the mountains of inland northern Luzon. [13]
The bahág was also favoured by the pre-colonial noble (tumao) and warrior (timawa) classes of the Visayan people, as it showed off their elaborate, full-body tattoos ( batok ) that advertised combat prowess and other significant achievements: [14] [15]
The principal clothing of the Cebuanos and all the Visayans is the tattooing of which we have already spoken, with which a naked man appears to be dressed in a kind of handsome armor engraved with very fine work, a dress so esteemed by them they take it for their proudest attire, covering their bodies neither more nor less than a Christ crucified, so that although for solemn occasions they have the marlotas (robes) we mentioned, their dress at home and in their barrio is their tattoos and a bahag, as they call that cloth they wrap around their waist, which is the sort the ancient actors and gladiators used in Rome for decency's sake.
One method of wrapping the bahág involves first pulling the long rectangular cloth (usually around 2 to 3 m (6 ft 7 in to 9 ft 10 in)) in between the legs to cover the genitals, with a longer back flap. This back flap is then twisted across the right leg, then crossed at the waist in an anti-clockwise direction. It then goes under the front flap, then across the left leg. It is twisted back across the back loop, above the buttocks. The result is the two rectangular ends hanging in front of and behind the waist, with a loop around the legs resembling a belt.
The native Tagalog word for "rainbow", bahagharì, literally means "loincloth of the king". [16]
Some European men around 2000 BCE wore leather breechcloths, as can be seen from the clothing of Ötzi. [17] Ancient Romans wore a type of loincloth known as a subligaculum.
The use of breechcloths took on common use by the Metis and Acadians and are mentioned as early as the 1650s. In the 1740s and 50s they were issued to the Canadien as part of their war uniform and in 1755 they even tried to issue them to soldiers from France.
During their travels across Canada, the French [canadiens] dress as the Indians; they do not wear breeches. Many nations imitate the French customs; yet I observed, on the contrary, that the French in Canada, in many respects, follow the customs of the Indians, with whom they converse everyday. They make use of the tobacco pipes, shoes, garters, and girdles of the Indians.
— -Peter Kalm, 1749.
Those who go to war receive a capot, two cotton shirts, one breechclout, one pair of leggings, one blanket, one pair of souliers de boeuf, a wood-handled knife, a worm and a musket when they do not bring any. The breechclout is a piece of broadcloth draped between the thighs in the Native manner and with the two ends held by a belt. One wears it without breeches to walk more easily in the woods.
— d’Aleyrac, 1755–60.
During the week the men went about in their homes dressed much like the Indians, namely, in stockings and shoes like theirs, with garters, and a girdle about the waist; otherwise the clothing was like that of other Frenchmen.
— Kalm, p. 558
The French familiarized themselves with us, Studied our Tongue, and Manners, wore our Dress, Married our Daughters, and our Sons their Maids
— Pontiac, Ottawa leader, 2.2.50-57
Lingerie is a category of primarily women's clothing including undergarments, sleepwear, and lightweight robes. The choice of the word is often motivated by an intention to imply that the garments are alluring, fashionable, or both. In a 2015 US survey, 75% of women reported having worn "sexy lingerie" in their lifetime.
A belt is a flexible band or strap, typically made of leather, plastic, or heavy cloth, worn around the natural waist or near it. The ends of a belt are free; and a buckle forms the belt into a loop by securing one end to another part of the belt, at or near the other end. Often, the resulting loop is smaller than the hips. Belts come in many lengths because of the variety in waist sizes, and most belts can be adjusted at the buckle to suit the wearer's waist.
A skirt is the lower part of a dress or a separate outer garment that covers a person from the waist downwards.
The lungi is a clothing similar to the sarong that originated in the Indian subcontinent. The lungi, which usually multicoloured, is a men's skirt usually tied around the lower waist below the navel. It can be worn as casual wear and night wear. It is favoured in hot and humid climates where the airflow it allows makes it more comfortable than alternatives.
Fundoshi (ふんどし/褌) is a traditional Japanese undergarment for males and females, made from a length of cotton.
Breeches are an article of clothing covering the body from the waist down, with separate coverings for each leg, usually stopping just below the knee, though in some cases reaching to the ankles. Formerly a standard item of Western men's clothing, they had fallen out of use by the mid-19th century in favour of trousers.
A dance belt is a kind of specialized undergarment commonly worn by male ballet dancers to comfortably support their genitals. Most are similar in design to thong underwear.
Serbian traditional clothing, also called as Serbian national costume or Serbian dress, refers to the traditional clothing worn by Serbs living in Serbia, Croatia, Bosnia and Herzegovina, Montenegro, and the extended Serbian diaspora communities in Austria, Australia, Bulgaria, Canada, France, Germany, Greece, Hungary, North Macedonia, Romania, Russia, Slovenia, United States, etc. Like any traditional dress of a nation or culture, it has been lost to the advent of urbanization, industrialization, and the growing market of international clothing trends. The wide range of regional folk costumes show influence from historical Austrian, Hungarian, German, Italian, and Ottoman Turkish presence. Nonetheless, the costumes are still a pinnacle part of Serbian folk culture. From the 19th century and onwards, Serbs have adopted western-styled clothing. This change has started in larger settlements such as cities and towns, although it was not uncommon to see rural women in traditional working costumes all the way until the end of 1970s. Today, these national costumes are only worn by some elderly in rural areas but are most often worn with connection to special events and celebrations, mostly at ethnic festivals, religious and national holidays, weddings, tourist attractions, and by dancing groups who dance the traditional Serbian kolo, or circle dance.
A subligaculum was a kind of underwear worn by ancient Romans. It could come either in the form of a pair of shorts, or in the form of a simple loincloth wrapped around the lower body. It could be worn both by men and women. In particular, it was part of the dress of gladiators, athletes, and actors on the stage. Leather subligacula have been found in excavations of 1st century Roman London.
A cache-sexe is an item, often a small garment, that covers its user's genitals. The most common style, seen in Western G-strings and Japanese Fundoshis, has a triangle of material attached at the corners to straps or strings around the waist and between the legs, that fasten the triangle over the genitals.
The preservation of fabric fibers and leathers allows for insights into the attire of ancient societies. The clothing used in the ancient world reflects the technologies that these peoples mastered. In many cultures, clothing indicated the social status of various members of society.
Khmer traditional clothing refers to the traditional styles of dress worn by the Khmer people throughout history. Tracing their origins back to the early Common Era, the customary styles of dress worn by Khmer people predate the indianization of Southeast Asia. The evolution of these clothing customs can be traced through archaeological artifacts from the 6th century to the post-Angkorian period, evolving from the simple pre-Angkorian Sampot to vibrant and intricately embroidered silk garments.
Bahag is a loincloth that was commonly used by men throughout the pre-colonial Philippines. It is worn shirtless with no other extra garments. They were either made from barkcloth or from hand-woven textiles. Before the colonial period, bahag were a common garment for commoners and the serf class. Bahag survives in some indigenous tribes of the Philippines today - most notably the Cordillerans in Northern Luzon.
Tapis across various cultures in the Philippines may generally refer to a single, rectangular piece of cloth one wraps around oneself as clothing, but is also the term for a colorful, hand-woven wraparound skirt common in the pre-colonial period, and which is still used today as part of the María Clara gown and by culturally conservative tribes.
Underwear, underclothing, or undergarments are items of clothing worn beneath outer clothes, usually in direct contact with the skin, although they may comprise more than a single layer. They serve to keep outer clothing from being soiled or damaged by bodily excretions, to lessen the friction of outerwear against the skin, to shape the body, and to provide concealment or support for parts of it. In cold weather, long underwear is sometimes worn to provide additional warmth. Special types of undergarments have religious significance. Some items of clothing are designed as undergarments, while others, such as T-shirts and certain types of shorts, are appropriate both as underwear and outerwear. If made of suitable material or textile, some underwear can serve as nightwear or swimwear, and some undergarments are intended for sexual attraction or visual appeal.
The thong is a garment generally used as either underwear or in some countries, as a swimsuit. It may also be worn for traditional ceremonies or competitions.
The Medieval period in England is usually classified as the time between the fall of the Roman Empire to the beginning of the Renaissance, roughly the years AD 410–1485. For various peoples living in England, the Anglo-Saxons, Anglo-Danes, Normans and Britons, clothing in the medieval era differed widely for men and women as well as for different classes in the social hierarchy. The general styles of Early medieval European dress were shared in England. In the later part of the period, men's clothing changed much more rapidly than women's styles. Clothes were very expensive, and both men and women were divided into social classes by regulating the colors and styles that various ranks were permitted to wear. In the early Middle Ages, clothing was typically simple and, particularly in the case of lower-class peoples, served only basic utilitarian functions such as modesty and protection from the elements. As time went on the advent of more advanced textile techniques and increased international relations, clothing gradually got more and more intricate and elegant, even with those under the wealthy classes, up into the renaissance.
The kaupinam, koavanam, kaupina, langot, or lungooty is a loincloth worn by men in the Indian subcontinent as underclothing. It is still commonly worn in South Asia by pehlwans (wrestlers) while exercising or sparring in a dangal. It is basically a rectangular strip of cloth used to cover the genitals, with strings connected to the four ends of the cloth, for binding it around the waist and between the legs.
Traditional Thai clothing refers to the traditional styles of dress worn by the Thai people. It can be worn by men, women, and children. Traditional clothing for Thai women usually consists of a pha nung or a chong kraben, a blouse, and a sabai. Northern and northeastern women may wear a sin instead of a pha nung and a chong kraben with either a blouse or a suea pat. Chut thai for men includes a chong kraben or pants, a Raj pattern shirt, with optional knee-length white socks and a sabai. Chut thai for northern Thai men is composed of a sado, a white Manchu-styled jacket, and sometimes a khian hua. In formal occasions, people may choose to wear a so-called formal Thai national costume.
The clothing style and fashion sense of the Philippines in the modern-day era have been influenced by the indigenous peoples, Chinese waves of immigration, the Spaniards, and the Americans, as evidenced by the chronology of events that occurred in Philippine history. At present, Filipinos conform their way of dressing based on classic fashion or prevailing fashion trends.