A cloak is a type of loose garment worn over clothing, mostly but not always as outerwear for outdoor wear, serving the same purpose as an overcoat, protecting the wearer from the weather. It may form part of a uniform. Cloaks have been and are worn in countless societies. Over time cloak designs have been changed to match fashion and available textiles.
The toga, a distinctive garment of ancient Rome, was a roughly semicircular cloth, between 12 and 20 feet in length, draped over the shoulders and around the body. It was usually woven from white wool, and was worn over a tunic. In Roman historical tradition, it is said to have been the favored dress of Romulus, Rome's founder; it was also thought to have originally been worn by both sexes, and by the citizen-military. As Roman women gradually adopted the stola, the toga was recognized as formal wear for male Roman citizens. Women found guilty of adultery and women engaged in prostitution might have provided the main exceptions to this rule.
The stola was the traditional garment of Roman women, corresponding to the toga that was worn by men. It was also called vestis longa in Latin literary sources, pointing to its length.
A tunic is a garment for the body, usually simple in style, reaching from the shoulders to a length somewhere between the hips and the knees. The name derives from the Latin tunica, the basic garment worn by both men and women in Ancient Rome, which in turn was based on earlier Greek garments that covered wearers' waists.
A chimere is a garment worn by Anglican bishops in choir dress, and, formally as part of academic dress.
A chiton is a form of tunic that fastens at the shoulder, worn by men and women of ancient Greece and Rome. There are two forms of chiton: the Doric and the later Ionic. According to Herodotus, popular legend was that Athenian women began to wear the chiton as opposed to the peplos after several women stabbed a messenger to death with the bronze pins characteristic of the peplos.
A himation was a type of clothing, a mantle or wrap worn by ancient Greek men and women from the Archaic through the Hellenistic periods. It was usually worn over a chiton and/or peplos, but was made of heavier drape and played the role of a cloak or shawl. When the himation was used alone, without a chiton, and served both as a chiton and as a cloak. The himation was markedly less voluminous than the Roman toga. Many vase paintings depict women wearing a himation as a veil covering their faces.
The palla was an elegant cloak or mantle that was wrapped around the body. It was worn outside the house by (affluent) Roman women. It was a luxurious version of the Roman women's pallium. The palla was a traditional ancient Roman mantle worn by women, fastened by brooches. The shape was rectangular instead of semi-circular, as with the traditional toga. The garment dates to the 3rd century BC, but the type of dress must be much older. In Latin literature, the term palla is used ambiguously. It can denote not only a cloak, but also a foot-long sleeveless dress with straps worn directly on the skin. The second is a common dress form in the entire Mediterranean world. In a Greek cultural context, this is called peplos. In a Roman cultural context, if worn by a Roman matron, it also takes the name stola.
Clothing in ancient Rome generally comprised a short-sleeved or sleeveless, knee-length tunic for men and boys, and a longer, usually sleeved tunic for women and girls. On formal occasions, adult male citizens could wear a woolen toga, draped over their tunic, and married citizen women wore a woolen mantle, known as a palla, over a stola, a simple, long-sleeved, voluminous garment that modestly hung to cover the feet. Clothing, footwear and accoutrements identified gender, status, rank and social class. This was especially apparent in the distinctive, privileged official dress of magistrates, priesthoods and the military.
The preservation of fabric fibers and leathers allows for insights into the attire of ancient societies. The clothing used in the ancient world reflects the technologies that these peoples mastered. In many cultures, clothing indicated the social status of various members of society.
The paenula or casula was a cloak worn by the Romans, akin to the poncho. This was originally worn only by slaves, soldiers and people of low degree; in the 3rd century, however, it was adopted by fashionable people as a convenient riding or travelling cloak, and finally, by the sumptuary law of 382 it was prescribed as the proper everyday dress of senators, instead of the military chlamys. Thereafter, the toga was reserved for state occasions.
Early medieval European dress, from about 400 AD to 1100 AD, changed very gradually. The main feature of the period was the meeting of late Roman costume with that of the invading peoples who moved into Europe over this period. For a period of several centuries, people in many countries dressed differently depending on whether they identified with the old Romanised population, or the new populations such as Franks, Anglo-Saxons, Visigoths. The most easily recognisable difference between the two groups was in male costume, where the invading peoples generally wore short tunics, with belts, and visible trousers, hose or leggings. The Romanised populations, and the Church, remained faithful to the longer tunics of Roman formal costume, coming below the knee, and often to the ankles. By the end of the period, these distinctions had finally disappeared, and Roman dress forms remained mainly as special styles of clothing for the clergy – the vestments that have changed relatively little up to the present day.
Fabula palliata is a genre of Roman drama that consists largely of Romanized versions of Greek plays. The name palliata comes from pallium, the Latin word for a Greek-style cloak. It is possible that the term fabula palliata indicates that the actors who performed wore such cloaks. Another possibility is that the fabula itself is metaphorically "cloaked" in a Greek style. As in all Roman drama, the actors wore masks that easily identified which of the stock characters they represented.
Clothing in ancient Greece refers to clothing starting from the Aegean bronze age to the Hellenistic period. Clothing in ancient Greece included a wide variety of styles but primarily consisted of the chiton, peplos, himation, and chlamys. Ancient Greek civilians typically wore two pieces of clothing draped about the body: an undergarment and a cloak. The people of ancient Greece had many factors that determined what they wore and when they wore it.
In the earliest times the Greeks wore their κόμη long, and thus Homer constantly calls them κᾰρηκομόωντες (long-haired).
The pallium was a Roman cloak. It was similar in form to the palla, which had been worn by respectable Roman women since the mid-Republican era. It was a rectangular length of cloth, as was the himation in ancient Greece. It was usually made from wool or flax, but for the higher classes it could be made of silk with the use of gold threads and embroideries.
The clothing of the people in biblical times was made from wool, linen, animal skins, and perhaps silk. Most events in the Hebrew Bible and New Testament take place in ancient Israel, and thus most biblical clothing is ancient Hebrew clothing. They wore underwear and cloth skirts.
A kandys, plural kandyes, also called candys, kantuš or Median robe, is a type of three-quarter-length Persian coat. It originally described a leather cloak with sleeves worn by men, but evolved into a garment worn by Athenian women. The kandys is sometimes compared to the much later 17th-19th century military pelisse as worn by Hussars, in the sense that it was a sleeved jacket or coat worn cloak-style.
A soccus or sýkkhos, sometimes given in translation as a slipper, was a loosely fitting slip-on shoe in Ancient Greece and Rome with a leather sole and separate leather, bound without the use of hobnails. The word appears to originate from the languages of ancient Anatolia. They were worn by Ancient Greek comedic actors, contrasted with the cothurni worn by tragedians, and were borrowed into Latin and worn by the ancient Romans. The soccus was considered effeminate, and the emperor Caligula is described as having worn them, possibly as a form of insult. Later socci became popular with the general public, and several types were listed in the Edict of Diocletian. The word was adopted into West Germanic languages for similarly light footwear, eventually becoming English socks.
The liturgical vestments of the Christian churches grew out of normal civil clothing, but the dress of church leaders began to be differentiated as early as the 4th century. By the end of the 13th century the forms used in the Roman Catholic and Eastern Orthodox churches had become established, while the Reformation led to changes in Protestant churches from the 16th century onward.
