A hairstyle, hairdo, haircut or coiffure refers to the styling of hair, usually on the human head but sometimes on the face or body. The fashioning of hair can be considered an aspect of personal grooming, fashion, and cosmetics, although practical, cultural, and popular considerations also influence some hairstyles.
Kanzashi are hair ornaments used in traditional Japanese hairstyles. The term kanzashi refers to a wide variety of accessories, including long, rigid hairpins, barrettes, fabric flowers and fabric hair ties.
A bun is a type of hairstyle in which the hair is pulled back from the face, twisted or plaited, and wrapped in a circular coil around itself, typically on top or back of the head or just above the neck. A bun can be secured with a hair tie, barrette, bobby pins, one or more hair sticks, a hairnet, or a pen or pencil. Hair may also be wrapped around a piece called a "rat". Alternatively, hair bun inserts, or sometimes rolled up socks, may also be used to create donut-shaped buns. Buns may be tightly gathered, or loose and more informal.
A chignon, from the French chignon meaning a bun, is a hairstyle characterized by wrapped hair on the back of the head. In the United States and United Kingdom, it is often used as an abbreviation of the French phrase chignon du cou, signifying a low bun worn at the nape of the neck.
A queue or cue is a hairstyle worn by the Jurchen and Manchu peoples of Manchuria, and was later required to be worn by male subjects of Qing China. Hair on top of the scalp is grown long and is often braided, while the front portion of the head is shaved. The distinctive hairstyle led to its wearers being targeted during anti-Chinese riots in Australia and the United States.
The Guan Li is the Confucian coming of age ceremony. According to the Li Ji, it is only after the coming of age ceremonies that young people could call themselves adults and could share social responsibilities. The name Guan Li refers to the ritual ceremony for men which involves the use of a guan, while the Ji Li refers to the one for women and involves the use of a ji. Both the Guan Li and Ji Li have important symbolic meaning for the Han Chinese. Both of these ceremonies are key Confucian rites, and are part of the "four rites", along with marriage, mourning rites, and sacrificial rituals.
Chinese clothing includes the traditional hanfu and garments of ethnic minorities, as well as modern variations of indigenous Chinese dresses. Chinese clothing has been shaped through its dynastic traditions, as well as through foreign influences. Chinese clothing showcases the traditional fashion sensibilities of Chinese culture traditions and forms one of the major cultural facets of Chinese civilization.
Nihongami is the term used for a number of traditional Japanese hairstyles considered to be distinctive in their construction and societal role.
A hair stick is a straight, pointed device, usually between five and nine inches in length, used to hold a person's hair in place in a hair bun or similar hairstyle.
Hairstyling tools may include hair irons, hair dryers, hairbrushes, hair rollers, diffusers and various types of scissors.
Fengguan, also known as phoenix coronet or phoenix hat, is a type of guan for women in Hanfu. It was worn mainly by noblewomen for ceremonies or official occasions. It is also traditional headgear for brides and could be worn in set of Traditional Chinese wedding dress attire, such as the fengguan xiapei.
A binyeo is a Korean traditional hairpin for fixing ladies' chignons. Its main purpose is to pin the chignon in place, but it also serves as ornamentation, and it has different usages or names according to its material or shape. Therefore, it is possible to identify one's social status by looking at their binyeo. Binyeo are divided into two kinds, a jam and a chae. Jam have a long body and chae have an upturned 'U' shape. Binyeo are usually used by women, but they are also used by men to fix their sangtu (topknots) in place.
Hanfu, are the traditional styles of clothing worn by the Han Chinese. There are several representative styles of hanfu, such as the ruqun, the aoqun, the beizi and the shenyi, and the shanku.
Secular laws regulating hairstyles exist in various countries and institutions.
Braids are a complex hairstyle formed by interlacing three or more strands of hair. Braiding has been used to style and ornament human and animal hair for thousands of years in various cultures around the world.
Ji (筓) and chai (钗) are generic terms for hairpin in China. 'Ji' is also the term used for hairpins of the Qin dynasty. The earliest form of Chinese hair stick was found in the Neolithic Hemudu culture relics; the hair stick was called ji (笄), and were made from bones, horns, stones, and jade.
Shubi, also called as zhi, is a generic term used for Chinese combs in China, which includes thick-teeth comb shu and thin-teeth comb bi. Shubi originated about 6000 years ago in China during the late Neolithic period. Some Chinese combs dating from the Shang dynasty were found in the Tomb of Fuhao. In ancient China, Chinese combs had a high special status, a high artistic value, was an important form of hair ornament in Chinese history. Chinese comb also had and continues to hold unique cultural meaning and emotional value. Chinese combs in China were not used only for grooming purposes, they were also used holding and decorating hair. Both Chinese men and women wore decorative combs in their hair in ancient China. Chinese women often wore combs and fine-tooth combs in their hair buns. Chinese comb-making was also an important form of traditional Chinese art and business industry.
Ucinaasugai, also known as Ryusou and referred as ushinchi in Okinawan, is the traditional dress of the Ryukyuan people. Ryusou is a form of formal attire; it is customary to wear it on occasions such as wedding ceremony and the coming-of-age ceremony. The ryusou became popular during the Ryukyu Kingdom period. It was originally worn by the members of the royal family and by the nobles of Ryukyu Kingdom. The Ryukyu Kingdom was originally an independent nation which established trade relationship with many countries in Southeast Asia and East Asia; they held their relationship with China as especially important. The development of the ryusou was influenced by both the hanfu and the kimono, demonstrating a combination of Chinese and Japanese influences along with local originality.
Tifayifu was a cultural policy of the early Qing dynasty as it conquered the preceding Ming dynasty. In 1645, the Tifayifu edict forced Han Chinese people to adopt the Manchu hairstyle, the queue, and Manchu clothing. The edict specifically applied to living adult men, who did not fall in the stipulated exceptions. In 1644, on the first day when the Manchu penetrated the Great Wall of China in the Battle of Shanhai Pass, the Manchu rulers ordered the surrendering Han Chinese population to shave their heads; however, this policy was halted just a month later due to intense resistance from the Han Chinese near Beijing. Only after the Manchu captured Nanjing, the southern capital, from the Southern Ming in 1645 was the Tifayifu policy resumed and enforced severely. Within one year after entering China proper, the Qing rulers demanded that men among their newly defeated subjects adopt the Manchu hairstyle or face execution. The Qing prince regent Dorgon initially canceled the order to shave for all men in Ming territories south of the Great Wall. The full Tifayifu edict was only implemented after two Han officials from Shandong, Sun Zhixie and Li Ruolin, voluntarily shaved their foreheads and demanded that Dorgon impose the queue hairstyle on the entire population.
Ji Li, also known as the hairpin ceremony, is the equivalent of the Guan Li; the Ji Li marks the transition from childhood to adulthood of a Chinese woman and involves the use of a ji. It is only after the Ji Li ceremony that a woman is considered an adult and is therefore eligible to be married. In ancient times, the Ji Li ceremony could be performed by people of any social class; however, rich people were more likely to hold the ceremony than poor people.
