On the thirteenth day of the bright half of the month of yestha, the [lunar] mansion being the Visakha, at the auspicious time when the zodiacal sign Lion was bright on the horizon (lagna), in the year eight, this great [image] of the Mahavinayaka was consecrated by the supreme lord, the great king, the king of the kings, the Sri Shahi Khiṃgāla, the king of Odyana..
—Inscription of the Ganesh Ganesha (Translation: Hideaki Nakatani).[13][10][11]
The identity of this Khingala is uncertain.[10] A famous Khingila is known from the dynasty of the Alchon Huns, and one of his coins has the legend "Deva Shahi Khingila" ( "God-King Khingila"), but he is dated quite earlier, to the 5th-century CE.[10]
Given the stylistically probable mid-8th century date for the Ganesha, the Śrī Ṣāhi Khiṃgāla of the inscription may have been identical with the Turk Shahi ruler of Kabul known in Arab sources as Khinkhil or Khinjil, who, according to Ya'qubi, gave his submission to Al-Mahdi in 775-785.[4]
There is a possibility that the Khinkhil of the Arabs is identical with the Turk Shahi Bo Fuzhun (勃匐準) of the Chinese sources, which mention that he was the son of Fromo Kesaro and acceded to the throne precisely in 745 CE.[4][14][15][16][17]
Related Research Articles
The Kushano-Sasanian Kingdom was a polity established by the Sasanian Empire in Bactria during the 3rd and 4th centuries. The Sasanian Empire captured the provinces of Sogdia, Bactria and Gandhara from the declining Kushan Empire following a series of wars in 225 CE. The local Sasanian governors then went on to take the title of Kushanshah or "King of the Kushans", and to mint coins. They are sometimes considered as forming a "sub-kingdom" inside the Sasanian Empire.
Khingila I was the founding king of the Hunnic Alkhan dynasty. He was a contemporary of Khushnavaz.
Zunbil, also written as Zhunbil, or Rutbils of Zabulistan, was a royal dynasty south of the Hindu Kush in present southern Afghanistan region. They were a dynasty of Hephthalite origin. They ruled from circa 680 AD until the Saffarid conquest in 870 AD. The Zunbil dynasty was founded by Rutbil, the elder brother of the Turk Shahi ruler, who ruled over the Hephthalite kingdom from his capital in Kabul. The Zunbils are described as having Turkish troops in their service by Arabic sources like Tarikh al-Tabari and Tarikh-i Sistan. However the term "Turk" was used in an inaccurate and loose way.
The Principality of Ushrusana was a local dynasty ruling the Ushrusana region, in the northern area of modern Tajikistan, from an unknown date to 892 CE. Ushrusana, just like Ferghana, did not belong to Sogdia proper, but its inhabitants wrote in Sogdian, and may have spoken the Sogdian language as well. The rulers of the principality were known by their title of Afshin.
The Nezak Huns, also Nezak Shahs, was a significant principality in the south of the Hindu Kush region of South Asia from circa 484 to 665 CE. Despite being traditionally identified as the last of the four Hunnic states in South Asia, their ethnicity remains disputed and speculative. The dynasty is primarily evidenced by coinage inscribing a characteristic water-buffalo-head crown and an eponymous legend.
The Alchon Huns, also known as the Alkhan, Alchono, Alxon, Alkhon, Alakhana, and Walxon, were a nomadic people who established states in Central Asia and South Asia during the 4th and 6th centuries CE. They were first mentioned as being located in Paropamisus, and later expanded south-east, into the Punjab and Central India, as far as Eran and Kausambi. The Alchon invasion of the Indian subcontinent eradicated the Kidarite Huns who had preceded them by about a century, and contributed to the fall of the Gupta Empire, in a sense bringing an end to Classical India.
The Turk Shahis or Kabul Shahis were a dynasty of Western Turk, or mixed Turko-Hephthalite, or a group of Hephthalites origin, that ruled from Kabul and Kapisa to Gandhara in the 7th to 9th centuries AD. They may have been of Khalaj ethnicity. The Gandhara territory may have been bordering the Kashmir kingdom and the Kannauj kingdom to the east. From the 560s, the Western Turks had gradually expanded southeasterward from Transoxonia, and occupied Bactria and the Hindu Kush region, forming largely independent polities. The Turk Shahis may have been a political extension of the neighbouring Western Turk Yabghus of Tokharistan. In the Hindu Kush region, they replaced the Nezak Huns – the last dynasty of Bactrian rulers with origins among the Xwn (Xionite) and/or Huna peoples.
Mehama, ruled c.461-493, was a king of Alchon Huns dynasty. He is little known, but the Talagan copper scroll mentions him as an active ruler making a donation to a Buddhist stupa in 492/93. At that time, it is considered that the Alchon Huns were firmly in charge of the Buddhist region around Taxila, but had not yet started to conquer much else in the India sub-continent.
The Tokhara Yabghus or Yabghus of Tokharistan were a dynasty of Western Turk–Hephthalite sub-kings with the title "Yabghus", who ruled from 625 CE in the area of Tokharistan north and south of the Oxus River, with some smaller remnants surviving in the area of Badakhshan until 758 CE. Their legacy extended to the southeast where it came into contact with the Turk Shahis and the Zunbils until the 9th century CE.
Shahi Tegin, Tegin Shah or Sri Shahi was a king of the Turk Shahis, a dynasty of Western Turk or mixed Western Turk-Hephthalite origin who ruled from Kabul and Kapisa to Gandhara in the 7th to 9th centuries.
The Fondukistan monastery was a Buddhist monastery located at the very top of a conical hill next to the Ghorband Valley, Parwan Province, about 50 kilometers northwest of Kabul. The monastery dates to the early 8th century CE, with a terminus post quem in 689 CE obtained through numismatic evidence, so that the Buddhist art of the site has been estimated to around 700 CE. This is the only secure date for this artistic period in the Hindu Kush, and it serves as an important chronological reference point.
The Gardez Ganesha is a statue of the Hindu god Ganesha, discovered in Gardez, near Kabul in Afghanistan. It is considered "a typical product of the Indo-Afghan school". It was dedicated by a king named Khingal.
The Seal of Khingila is an historical seal from the region of Bactria, on southern Central Asia. The seal was published recently by Pierfrancesco Callieri and Nicholas Sims-Williams. It is now in the private collection of Mr. A. Saeedi (London). Kurbanov considers it as a significant Hephthalite seal. It has also been considered as intermediate between the Kidarites and the Hephthalites.
Tobazini, Gobazini or Goboziko was a ruler of southern Central Asia. He is only known from his coinage, found in Bactria and Northern Afghanistan. The legends on his coins are in Bactrian, but they are often difficult to read: a typical legend reads t/gobazini/o šauo "King Tobazini". Tobazini is often considered one of the last rulers of the Kidarites, circa 450 CE.
Tepe Maranjan, previously known as Siyah Sang, is a small hill in southeastern Kabul, Afghanistan.
Barha Tegin was the first ruler of the Turk Shahis. He is only known in name from the accounts of the Muslim historian Al-Biruni and reconstructions from Chinese sources, and the identification of his coinage remains conjectural.
Bo Fuzhun, also Bofuzhun was a ruler of the Turk Shahis. He is only known in name from Chinese imperial accounts and possibly numismatic sources. The identification of his coinage remains conjectural.
Ghar-ilchi was, according to Chinese and Arab sources, a local king of Kapisi and the twelfth and last known ruler of the Nezak Huns. Ghar-ilchi may have been the last member of a local "Khingal dynasty" founded by Khingila, the Alchon Hun ruler.
Shōshin Kuwayama is a Japanese historian and archaeologist. He has been Professor Emeritus at the Institute for Research in the Humanities at Kyoto University, and is credited with contributing to the "formation of an entire generation of scholars in Japan and abroad". Kuwayama is one of the leading scholars in the area of historical interactions between China and India, and especially researches the southern Hindukush region. He led extensive archaeological projects in Afghanistan and Pakistan.
The Chilek silver bowl is a silver bowl found in the area of Samarkand, and considered as the "best known specimen of Hephthalite art". More specifically, the bowl seems to belong to the Alchon Huns, south of the Hindu-Kush, during the last third of the 5th century CE. The Alchons have long been considered as a part or a sub-division of the Hephthalites, or as their eastern branch, but now tend to be considered as a separate entity.
Alram, Michael (2014). "From the Sasanians to the Huns New Numismatic Evidence from the Hindu Kush". The Numismatic Chronicle. 174: 261–291. JSTOR44710198.(registration required)
Payne, Richard (2016). "The Making of Turan: The Fall and Transformation of the Iranian East in Late Antiquity". Journal of Late Antiquity. 9. Johns Hopkins University Press: 4–41. doi:10.1353/jla.2016.0011. S2CID156673274.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.