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This is primarily a list of notable people who contributed to the history of Eastern Orthodox Christianity's theology or culture. However it is also for people whose Eastern Orthodox identity is an important part of their notability. As there are many nations that are predominantly Eastern Orthodox names from such nations should usually meet a stricter standard, but in the case of converts their conversion might be notable enough to make an exception.
Note: Most political figures in the Byzantine Empire, or most other Medieval Eastern European Empires, would be at least nominally Eastern Orthodox. Therefore, this is limited to modern times, specifically after 1800. For United States entries Political Graveyard was used for this section, but additional sources are encouraged.
The list is not complete; the vast majority of politicians in countries such as Greece, Romania, Cyprus, Russia, Serbia and others are Eastern Orthodox.
The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is the second-largest Christian church, with approximately 230 million baptised members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Catholic Church. Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as primus inter pares, a title formerly given to the patriarch of Rome. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern and Southeastern Europe.
The Romanian Orthodox Church, or Patriarchate of Romania, is an autocephalous Eastern Orthodox church in full communion with other Eastern Orthodox Christian churches, and one of the nine patriarchates in the Eastern Orthodox Church. Since 1925, the church's Primate has borne the title of Patriarch. Its jurisdiction covers the territories of Romania and Moldova, with additional dioceses for Romanians living in nearby Serbia and Hungary, as well as for diaspora communities in Central and Western Europe, North America and Oceania. It is the only autocephalous church within Eastern Orthodoxy to have a Romance language for liturgical use.
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople.
The Romanian Greek Catholic Church or Romanian Church United with Rome is a sui iuris Eastern Catholic Church, in full union with the Catholic Church. It has the rank of a Major Archiepiscopal Church and it uses the Byzantine liturgical rite in the Romanian language. It is part of the Major Archiepiscopal Churches of the Catholic Church that are not distinguished with a patriarchal title.
Justinian Marina was a Romanian Orthodox prelate. He was the third patriarch of the Romanian Orthodox Church, serving between 1948 and 1977.
The Russian Greek Catholic Church or Russian Byzantine Catholic Church is a sui iuris Byzantine Rite Eastern Catholic Church of the worldwide Catholic Church. Historically, it represents a both a movement away from the control of the Church by the State and towards the reunion of the Russian Orthodox Church with the Catholic Church. It is in full communion with and subject to the authority of the Pope of Rome as defined by Code of Canons of the Eastern Churches.
Justin Popović was a Serbian Orthodox theologian, archimandrite of the Ćelije Monastery, Dostoyevsky scholar, writer, anti-communist advocate and critic of the pragmatic church ecclesiastical life.
Alphabetical list of Eastern Christianity-related articles on English Wikipedia
Philotheos Kokkinos was the Ecumenical Patriarch of Constantinople for two periods from November 1353 to 1354 and 1364 to 1376, and a leader of the Byzantine monastic and religious revival in the 14th century. His numerous theological, liturgical, and canonical works received wide circulation not only in Byzantium but throughout the Slavic Orthodox world.
Eastern Orthodox Christianity in Ireland is the presence of Eastern Orthodox Christians in the Republic of Ireland. Within Ireland, there are several formally organized parishes belonging to various autocephalous churches, primarily the Ecumenical Patriarchate of Constantinople, the Romanian Orthodox Church, and the Russian Orthodox Church.
The history of the Eastern Orthodox Church is the formation, events, and transformation of the Eastern Orthodox Church through time. According to the Eastern Orthodox tradition, the history of the Eastern Orthodox Church is traced back to Jesus Christ and the Apostles. The Apostles appointed successors, known as bishops, and they in turn appointed other bishops in a process known as Apostolic succession. Over time, five Patriarchates were established to organize the Christian world, and four of these ancient patriarchates remain Orthodox today. Orthodox Christianity reached its present form in late antiquity, when the ecumenical councils were held, doctrinal disputes were resolved, the Fathers of the Church lived and wrote, and Orthodox worship practices settled into their permanent form.
Eastern Orthodoxy in North America represents adherents, religious communities, institutions and organizations of Eastern Orthodox Christianity in North America, including the United States, Canada, Mexico, Central America, and the Caribbean. Estimates of the number of Eastern Orthodox adherents in North America vary considerably depending on methodology and generally fall in range from 3 million to 6 million.
Eastern Christian monasticism is the life followed by monks and nuns of the Eastern Orthodox Church, Oriental Orthodoxy, the Church of the East and Eastern Catholicism. Eastern monasticism is founded on the Rule of St Basil and is sometimes thus referred to as Basilian.
The timeline of Eastern Orthodoxy in North America represents a timeline of the historical development of religious communities, institutions and organizations of Eastern Orthodox Christianity in North America.
In AD 1453, the city of Constantinople, the capital and last stronghold of the Byzantine Empire, fell to the Ottoman Empire. By this time Egypt had been under Muslim control for some seven centuries. Jerusalem had been conquered by the Rashidun Caliphate Muslims in 638, won back by Rome in 1099 under the First Crusade and then reconquered by Saladin's forces during the siege of Jerusalem in 1187. Later in the seventh Crusade, it was taken back by the Catholics once again. It was conquered by the Ottomans in 1517. Orthodoxy, however, was very strong in Russia which had recently acquired an autocephalous status; and thus Moscow called itself the Third Rome, as the cultural heir of Constantinople. Under Ottoman rule, the Greek Orthodox Church acquired power as an autonomous millet. The ecumenical patriarch was the religious and administrative ruler of the entire "Greek Orthodox nation", which encompassed all the Eastern Orthodox subjects of the Empire.
The history of Eastern Orthodox Christian theology begins with the life of Jesus and the forming of the Christian Church. Major events include the Chalcedonian schism of 451 with the Oriental Orthodox miaphysites, the Iconoclast controversy of the 8th and 9th centuries, the Photian schism (863-867), the Great Schism between East and West, and the Hesychast controversy. The period after the end of the Second World War in 1945 saw a re-engagement with the Greek, and more recently Syriac Fathers that included a rediscovery of the theological works of St. Gregory Palamas, which has resulted in a renewal of Orthodox theology in the 20th and 21st centuries.
The following outline is provided as an overview of and topical guide to the Catholic Church:
This is a timeline of the presence of Eastern Orthodoxy in Greece from 1204 to 1453. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece.
This is a timeline of the presence of Eastern Orthodoxy in Greece from 1974 to 2008. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece.
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: CS1 maint: archived copy as title (link)On the politics section the main source is Political Graveyard: Eastern Orthodox Politicians.
For other sections Adherents.com Famous Adherents Eastern Orthodox Christians and NNDB.com were used. As these are unreliable additional searches on each individual were used for verification.[ citation needed ]