List of German utopian communities

Last updated February 06, 2024

"The settlement is the way to the healthy, strong human of the future, to a completely new, organic lifestyle and thereby closes all other questions of our times."
Contents
Background
Map
List
Categorization
Interpretation of success
Influence
See also
References
Further reading

— Gustav Adolf Küppers ^[1]

"We are striving for the paradise of the earth. [...] We have recognized and banned the inhuman brutality and degeneracy of today's society."

— Karl Wilhelm Diefenbach ^[2]

German utopian communities are historic intentional communities that were formed in wake of various social movements from the mid-19th century until the 1930s. Estimates show that around 100 communities were created between 1918 and 1933,^[3] but data is unreliable.^[4] Although communities were ideologically diverse, they shared a common sense of mission as role models for German society at large.^[5]

Background

The settlement movement was party inspired by romanticized ideas of agriculture, which had been popular since antiquity, such as Arcadia and the Garden of Eden. It was also influenced by land reforms caused by population boom, urbanization and ensuing poverty.

Due to technological, medical and agricultural advances, the population of the European continent doubled during the 19th century, from approximately 200 million to more than 400 million.^[6] Approximately 70 million people emigrated from Europe, with most migrating to the United States.^[7] The countries also urbanized, with the populations of numerous cities worldwide growing to over a million.

The land reform movement began in Europe in the 1830s. Based on David Ricardo's law of rent, English Chartists argued that private land ownership was the cause of urban poverty. The theory was adapted through various influential social economists such as Karl Marx, Friedrich Engels, Karl Kautsky and Eduard Bernstein. It was popularized by Henry George in his 1879 book Progress and Poverty. His lectures led to the creation of the Land Tenure Reform Association of John Stuart Mill that argued for the complete nationalization of land.^[8]

An early proponent of land reform in Germany was Hermann Gossen with his 1854 book Die Entwicklung der Gesetze des menschlichen Verkehrs und der daraus fließenden Regeln für menschliches Handeln. The Austrian Theodor Hertzka published the utopian novel Freiland, ein soziales Zukunftsbild in 1889, promoting emigration to the "empty" New World. In opposition to this, Franz Oppenheimer published Freiland in Deutschland in 1894, arguing for cooperative-based settlements in Germany. Both agreed that it was possible to overcome capitalism not through political conquest but by cooperative economic subversion which they claimed would naturally lead to social justice.^[9] Although Hertzka criticized their theories, Freiland can be seen in the tradition of Owenism and Fourierism, and parallelled the opinions of Marx and Engels. He also influenced Theodor Herzl, author of the founding document of Zionism, Der Judenstaat, published as a direct reply to Oppenheimer in his 1902 Altneuland. In 1911 they were tasked with the creation of Merhavia by the Zionist Congress, which later became a successful Moshav and Kibbutz.

The Prussian and later German government also designed official land reform programmes with limited success. In 1886 the Prussian Settlement Commission was created in West Prussia and Posen motivated by racist beliefs to increase the Germanization of former Polish territories.^[10] The Commission oversaw developing administrative infrastructure for interior colonization in the German Reich such as centers of counseling, pension banks, cooperatives and private settlement companies like the Pommersche Ansiedlungsgesellschaft(1903) and Ostpreußische Landgesellschaft(1905). Dense city centers were untangled through the use of suburbs, allotment gardens and garden cities. Related publications were collected in the Archiv für innere Kolonisation^[11] beginning in 1908. Ideas for the accommodation of soldiers returning from war originated in the start of World War I.^[12] The Reichssiedlunggesetz ("Imperial Settlement Act") was passed in 1919.^[13] To hasten the resettlement of refugees from Poland the Flüchtlingssiedlungsgesetz ("Refugee Settlement Act") was passed in 1923, leading to the relocation of about 2,500 refugees. Although settlements had been discussed as means to relieve urban poverty since 1918, results were "sobering".^[12] Only 26,343 new settlements were created between 1919 and 1928; and 21,602 of these were in Prussia. This meant that only 25% of the intended area (Landlieferungssoll) of 1,413,706 ha (about 5,500 sq miles) was achieved.

In 1931 three new laws were passed to create 100,000 new settlements.^[14] But the cabinet was overturned in May 1932 due to accusations of "Settlement Bolshevism". The Drang nach Osten became a core principle of Nazi Germany expressed through the slogan "Blood and soil" and tied to the belief that the German people were to expand their Lebensraum into eastern Europe, conquering and displacing the native Slavic and Baltic population via Generalplan Ost . The settlement movement became coupled with official policies through the Artaman League.

Map

Eden [ de ]

Schwarzerden [ de ]

Heimland [ de ]

Sinntalhof [ de ]

Habertshof [ de ]

Almbruderhof

Schatzacker [ de ]

Monte Verità

Heimgarten [ de ]

Freidorf BL [ de ]

Eden [ de ]

Hellerau

Vogelhof [ de ]

Donnershag [ de ]

Mittgart ^[16]

Höllriegelskreuth

Himmelhof

Freie Erde

Loheland [ de ]

Neue Gemeinschaft

class=notpageimage|

Locations of utopian communities in Germany, Liechtenstein, Austria and Switzerland. Green: currently active, Black: former

List

Name	Location	Founder(s)	Founding date	Ending date	Notes
Eden Gemeinnützige Obstbau-Siedlung [ de ]	Germany	18 Lebensreformer with commercial leadership from Bruno Wilhelmi	1893	currently active	First vegetarian vegetable cooperative in Germany. It had a population of around 1500 people as of 2008.
Frauensiedlung Schwarze Erde [ de ]	Germany	Elisabeth Vogler and Marie Buchhold	1925	1951	Women's cooperative inspired by the Lebensreform movement and reform pedagogy, including agriculture, workshops, a children's sanatorium and gymnastics school.
Habertshof [ de ]	Germany	Max Zink, Emil Blum	1919	1933	Religious-socialist commune and school.
Bruderhof Communities	Germany	Eberhard and Emmy Arnold	1920	1937	Religious community inspired by the German Youth Movement and Anabaptism. Had left the country entirely by 1938 due to pressure from the Nazi government. Attempts to reestablish communities in Germany were made in 1955–1961, 1988–1996 and 2002. There is currently one active Bruderhof in Germany and one in Austria.
Sinntalhof [ de ]	Germany	Bernhard Uffrecht, Ernst Putz, Gertrud and Max Bondy	1919 or 1920	1923	Temporary site of two schools as part of the pedagogic reform movement and meeting place for groups of the German Youth Movement. It was acquired and used by a Bruderhof Community from 1955 to 1961.
Heimland [ de ]	Germany	Theodor Fritsch	1908	1922	Founded as a Cooperative inspired by the Garden City and Völkisch movements. After draft into World War I only four settlers returned alive. Among rising inflation and agricultural difficulties, the community dissolved in 1922.
Siedlung Schatzacker [ de ]	Switzerland	Werner Zimmermann, Rudolf Müller, Paul Enz	1932	2007	Vegetable and land reform cooperative inspired by similar communities like Eden and Heimgarten and Silvio Gesell's principles of Freiwirtschaft .
Monte Verità	Switzerland	Ida Hofmann, Henri Oedenkoven, Lotte Hattemer and Karl and Gustav Gräser	1899 or 1900	1940	Vegetarian vegetable cooperative, sanatorium and artist colony frequented by supporters of various alternative movements, utopian-socialists, anarchists, pacifists and artists. An attempt at a revival in the late 1970s met with limited success.
Obstbaugenossenschaft Heimgarten [ de ]	Switzerland	Julius Sponheimer, Friedrich Fellenberg	1892 or 1893	1905	Vegetable cooperative founded on the Principles of the Lebensreform movement. Settled especially by Germans who opposed the compulsory vaccination adopted in the German Reich in 1874.
Freidorf BL [ de ]	Switzerland	Verband Schweizerischer Konsumvereine, Bernhard Jäggi, Johann Friedrich Schär	1921	currently active	Cooperative village inspired by utopian socialism with around 600 inhabitants. Consumer goods and insurance were purchased collectively. A proposed second village was never built. Today it is owned by Coop.
Reformsiedlung Eden (Vienna) [ de ]	Austria	Various	1921	unknown	Anarchist and land reformist cooperative built with help from various alternative communities such as the Theosophical Society and Baptists.
Hellerau	Germany	Karl Schmidt	1909	currently active	First garden city in Germany.
Siedlung Hellauf/Vogelhof [ de ]	Germany	Friedrich Schöll, Hans Reichert, Otto Mayr	1921	1938	A vegetable cooperative as part of the völkisch movement. Used as a reform pedagogic boarding school after 1925. After 1945 it became a school again but there was no continuation of persons or ideals.^[17]
Mittgart Siedlungen	Germany	Willibald Hentschel	c. 1904	c. 1914	Inspired by Willibald Hentschel's utopian novel Mittgart , communities of unknown size were formed somewhere in Lower Saxony with the help of state funding, for the purpose of breeding the German race. They did not last until the First World War.^[18]
Freilandsiedlung Donnershag/Deutsch-Ordens-Land [ de ]	Germany	Margart and Ernst Hunkel	1919	1924	Funded with state resources, Donnershag had 50 members and up to 350 at its height. ^[19]^[20] Differences in its publishing enterprise led to its demise in 1924. ^[21]
Humanitas commune Höllriegelskreuth	Germany	Karl Wilhelm Diefenbach	1885	1892	A small commune formed around the painter and lebensreformer Karl Wilhelm Diefenbach.
Humanitas Himmelhof commune	Germany	Karl Wilhelm Diefenbach, Gustav Gräser	1897	1899	A commune of up to 24 members, formed around the painter and lebensreformer Karl Wilhelm Diefenbach after the first one in Höllriegelskreuth. It also inspired the Monte Verità commune.
Worpswede	Germany	Mimi Stolte, Fritz Mackensen, and other painters, Heinrich Vogeler	1889	currently active	Influential art colony and garden city including a Siedlerschule (school for settlers) and Leberecht Migge's Sonnenhof [ de ] founded in 1920. After the First World War, Vogeler became increasingly interested in ideological matters, joined the Communist Party, and emigrated to the Soviet Union in 1931.
Loheland [ de ]	Germany	Hedwig van Rohden and Louise Langgaard	1919	currently active	Founded as a reform school and gymnastics school, today it is an anthroposophic settlement.
Freie Erde	Germany	25 anarchists, among them Anton Rosinke [ de ]	1921	1923	Anarcho-syndicalist commune inspired by the ideas of Gustav Landauer. It was officially recognized and sublet to the squatters by the government in 1922. In 1923 the group split due to differences on matters of polygamy and only one couple remained in the house.^[22]
Neue Gemeinschaft	Germany	Brothers Heinrich and Julius Hart and Gustav Landauer	1900	1904	Anarcho-communist commune.

Categorization

There has been no clear consensus on the exact assignment of settlements into categories. Ulrich Linse separates the spectrum of settlement attempts into a social reform period and lebensreformische (1900–1914/18), freideutsch-bündische (1918–1923) and bündisch-jugendbewegte (1923-1933) phases.^[23] Gustav Küppers categorizes settlements by biological, world-view, political, social, aesthetic and theoretic-pedagogical principles.^[24] Gustav Heinecke separates them into völkisch-imperialist and purely religious settlements.^[25] Georg Becker names religious and religious-socialist (Habertshof, Bruderhof, Neusonnenfeld, Vogelhof), anti-semitic völkisch (Donnershag), communist (Barkenhof) and anarcho-syndicalist (Freie Erde) communes.^[26] Christoph Conti sees religious spirit in all settlements and categorizes them further into political left, right, Christian and women's settlements.^[27]

Interpretation of success

Most scholars agree that settlements were short-lived due to economic difficulties, lack of agricultural training and ideological quarrels within groups.^[28]^[29] However, the ideological success of settlements has been controversial. Bernd Wedemeyer-Kolwe describes four lines of interpretation which roughly follow and build on each other chronologically:

Early scholarship from the 1960s onwards saw reform movements as ersatz religion and compensation of the bourgeois middle class, which was losing political influence between growing capitalist magnates and under pressure from a rising working class. Settlements, then, were a romantic-utopian escapism from mass industrialization into the personal and individual.^[30]

Building on this, researchers of the 1970s and 1980s increasingly saw aspects of socio-political protest incorporated into the allegedly private reform movements. This bourgeois-anti-bourgeois paradox was extensively examined in scholarship from then on and was later seen as an essential character of modernism, because "modernity stands in its essence continually in opposition to itself".^[31]

Finally, a majority of contemporary scholars now view the reform movements not as escape from or protest against modernity, but instead its very forerunners. Wedemeyer-Kolwe points out that this also adequately reflects the self-perception of those involved in the 19th century reform movements, who thought themselves "rational, modern and progressive".^[32]

According to another fringe interpretation presented by Barlösius^[33] and Wedemeyer-Kolwe, the reform movements allowed members of a newly developing middle class to assimilate themselves into and absorb the former bourgeois lifestyle and values, which became the new mainstream in the early 20th century.^[34] Eisenberg also observed this in the history of association football.^[35]

There has been no updated overview on the settlement aspect of German 19th century reform movements in particular since the handbook of 1998.^[36] Furthermore, "interpretations of the historic phenomenon in its global context are still missing".^[37]

Influence

In the 1960s, there was a resurgence of intentional communities, beginning with Kommune 1 in Berlin. Seemingly unaware of the previous movement, researchers then became interested in historic predecessors.^[38] Communities continue to be ideologically varied. Thus, in the 1990s, the approaching new millennium brought another wave of interest in sustainability due to widespread fears of ecological collapse.^[39] There is a network of contemporary left-political communes in Germany called "Kommuja"^[40] with about 40 member groups (May 2023). Similarly, there are contemporary settlements on the political right, with a focus on organic agriculture, nationalism and eugenics,^[41]^[42]^[43] also influenced by Anastasianism. In an interview, Elisabeth Siebert estimated that there are at least 17 such settlements in Mecklenburg-Vorpommern.^[44]

Related Research Articles

Kołobrzeg is a port city in the West Pomeranian Voivodeship in north-western Poland with about 47,000 inhabitants. Kołobrzeg is located on the Parsęta River on the south coast of the Baltic Sea. It is the capital of Kołobrzeg County.

<span class="mw-page-title-main">Silvio Gesell</span> German-Argentine economist (1862–1930)

Johann Silvio Gesell was a German-Argentine economist, merchant, and the founder of Freiwirtschaft, an economic model for market socialism. In 1900 he founded the magazine Geld-und Bodenreform, but it soon closed for financial reasons. During one of his stays in Argentina, where he lived in a vegetarian commune, Gesell started the magazine Der Physiokrat together with Georg Blumenthal. In 1914, it closed due to censorship.

An intentional community is a voluntary residential community which is designed to have a high degree of social cohesion and teamwork. The members of an intentional community typically hold a common social, political, religious, or spiritual vision, and typically share responsibilities and property. This way of life is sometimes characterized as an "alternative lifestyle". Intentional communities can be seen as social experiments or communal experiments. The multitude of intentional communities includes collective households, cohousing communities, coliving, ecovillages, monasteries, survivalist retreats, kibbutzim, hutterites, ashrams, and housing cooperatives.

<span class="mw-page-title-main">Zehlendorf (Berlin)</span> Quarter of Berlin in Germany

Zehlendorf is a locality within the borough of Steglitz-Zehlendorf in Berlin. Before Berlin's 2001 administrative reform Zehlendorf was a borough in its own right, consisting of the locality of Zehlendorf as well as Wannsee, Nikolassee and Dahlem. Zehlendorf contains some of the most remarked upon natural settings in Berlin, including parts of the Grunewald forest and the Schlachtensee, Krumme Lanke and Waldsee lakes. Additionally, it has large affluent residential neighborhoods, some with cobblestone streets and buildings that are over 100 years old.

Monte Verità is a 321 metres above sea level high hill and a cultural-historical ensemble in the Swiss canton of Ticino. The site is in the municipality of Ascona, about half a kilometre north-west of the old town. Monte Verità, located on Lake Maggiore, was a well-known meeting place for the life-reformers (Lebensreform), pacifists, artists, writers and supporters of various alternative movements in the first decades of the 20th century. After 1940 the place lost its importance. An attempt at a revival in the late 1970s met with very limited success.

Arnd Krüger is a German professor of sport studies. Krüger earned his BA from UCLA in 1967 and his PhD from the University of Cologne in Germany in 1971. He attended UCLA on a track scholarship, was 10 times German champion, and represented West Germany at the 1968 Summer Olympics in the 1500 metres run, where he reached the semi-final. He was one of the first Germans to be honored as All-American for being part of the UCLA Distance Medley Relay which ran faster than the World Record in 1965.

The Deutschvölkischer Schutz- und Trutzbund was the largest and the most active antisemitic federation in Germany after the First World War, and an organisation that formed a significant part of the völkisch movement during the Weimar Republic (1918–1933), whose democratic parliamentary system it unilaterally rejected. Its publishing arm issued books that greatly influenced the opinions of Nazi Party leaders such as Heinrich Himmler. After the organisation folded in around 1924, many of its members eventually joined the Nazis.

Max Johann Otto Adolf Tortilowicz von Batocki-Friebe, usually known as Adolf von Batocki-Friebe, was a German noble, lawyer and politician, and belonged to a noble Lithuanian family.

Lebensreform ("life-reform") is the German generic term for various social reform movements, that started since the mid-19th century and originated especially in the German Empire and later in Switzerland. Common features were the criticism of industrialisation, materialism and urbanization combined with striving for the state of nature. The painter and social reformer Karl Wilhelm Diefenbach is considered to be an important pioneer of the Lebensreform ideas. The various movements did not have an overarching organization, but there were numerous associations. Whether the reform movements of the Lebensreform should be classified as modern or as anti-modern and reactionary is controversial. Both theses are represented.

Dietmar Otto Ernst Rothermund was a German historian and professor of the history of South Asia at the Ruprecht-Karls University in Heidelberg. He is considered an important representative of modern German historical scholarship. Although he began his academic career as an Americanist, he eventually became a notable figure in the German historiography of South Asia. He helped to lay the foundations for South Asian Studies in Germany and Europe.

The Socialist Youth League of Germany was a youth organization in Germany. SJV was the youth wing of the Socialist Workers' Party of Germany (SAPD). SJV was founded in 1931. The organization was banned after the Nazi take-over 1933.

Richard Ungewitter was a German naturist and pioneer of the Freikörperkultur movement and one of its first organizers. There was a völkisch element in Ungewitter's ideas.

Naturism is a cultural and social movement practicing, advocating and defending social nudity in private and in public. It is particularly strong in Germany where it goes under the name Freikörperkultur (FKK). It refers to a lifestyle based on personal, family and/or social nudism in the "great outdoors" environment. Naturism grew out of the German Lebensreform movement and the Wandervogel youth movement of 1896, and has been adopted in many neighbouring European countries and was taken by the German diaspora to North America and other continents.

Ilko-Sascha Kowalczuk is a German historian and author. His work is focused on the German Democratic Republic and its Ministry for State Security.

There have been several land reforms in Germany, also known by the German term Bodenreform.

The Frankish colonisation refers to the colonisation of regions in present-day Germany by the Franks from the 5th to the 8th centuries. It marked the end of the Migration Period in this region, because it resulted in the establishment of largely stable political and social systems.

ProVeg Deutschland is a German non-profit organisation whose goal is to reduce the consumption of animal products. ProVeg Deutschland is part of ProVeg International, which serves as an international umbrella for a group of nationally operating organisations.

Rudolf Kötzschke was a German historian who founded the Seminar for Regional History and Settlement Studies in Leipzig, the first regional history institution at a German university.

Topsy Küppers is an Austrian writer, singer, soubrette, actress and former theatre director of German origin.

Light Prayer is a painting associated with the German Youth Movement and Lebensreform concept of the late 19th and early 20th centuries. It portrays a young, naked man who stands on a rock and stretches his arms toward the sky. It was created by the German painter Fidus, who from 1890 to 1938 made eleven versions in various media. In 1913, he created a postcard based on the painting that became widely spread in Germany.

References

↑ Wedemeyer-Kolwe 2017, p. 124.
↑ Opitz, Manuel (2018). "Künstler, Kulturrebell, Kommunarde:Karl Wilhelm Diefenbach" [Artist, cultural rebel, communard: Karl Wilhelm Diefenbach] (in German). Hamburg: Der Spiegel Geschichte. Retrieved 2022-01-15.
↑ Conti 1984, p. 116.
↑ Wedemeyer-Kolwe 2017, p. 132.
↑ Feuchter-Schawelka 1998, p. 232.
↑ "Modernization – Population Change". Encyclopædia Britannica. Archived from the original on April 6, 2009.
↑ The Atlantic: Can the US afford immigration? Archived 2010-07-04 at the Wayback Machine . Migration News. December 1996.
↑ Meyer-Renschhausen & Berger 1998, p. 265.
↑ Meyer-Renschhausen & Berger 1998, p. 267.
↑ Zimmerman, Andrew (2010). Alabama in Africa: Booker T. Washington, the German Empire, and the Globalization of the New South. Princeton University Press. pp. 93, 94, 100. ISBN 978-0-691-12362-2 . Retrieved 6 March 2012.
↑ Archiv für Innere Kolonisation - Silesian Digital Library (1908–1933), later continued as Neues Bauerntum (1934–1944), Zeitschrift für das gesamte Siedlungswesen (1952–1955), Innere Kolonisation (1956–1972) and Innere Kolonisation, Land und Gemeinde (1972–1981)
1 2 Feuchter-Schawelka 1998, p. 228.
↑ Die Deutsche ländliche Siedlung. Formen. Aufgaben. Ziele. Preussisches Ministerium für Landwirtschaft, Domänen und Forsten, 2. Aufl. Berlin 1931, p. 4
↑ Die Deutsche ländliche Siedlung. Formen. Aufgaben. Ziele. Preussisches Ministerium für Landwirtschaft, Domänen und Forsten, 2. Aufl. Berlin 1931, pp. 3 & 206
Exact location unknown
↑ Exact location unknown
↑ "Historie". Vogelhof Seminare. Retrieved 2022-12-26.
↑ Weingart 1984, p. 179.
↑ Conti 1984, p. 123.
↑ "Zeitgeschichte in Hessen . Daten . Fakten . Hintergründe". Landesgeschichtliches Informationssystem Hessen. Retrieved 2023-01-03.
↑ Feuchter-Schawelka 1998, p. 234.
↑ Feuchter-Schawelka 1998, p. 239.
↑ Linse 1983.
↑ Küppers 1933.
↑ Heinecke 1978.
↑ Becker 1930.
↑ Conti 1984, p. 115.
↑ Wedemeyer-Kolwe 2017, p. 241 f.
↑ Fuchs, Manfred (1957). Probeleme des Wirtschaftsstils von Lebensgemeinschaften (in German).
↑ Wedemeyer-Kolwe 2017, p. 159 f.
↑ Wedemeyer-Kolwe 2017, p. 160 f.
↑ Wedemeyer-Kolwe 2017, p. 162.
↑ Barlösius, Eva (1997). Naturgemäße Lebensführung: Zur Geschichte der Lebensreform um die Jahrhundertwende (in German).
↑ Wedemeyer-Kolwe 2017, p. 163.
↑ Eisenberg, Christiane (1999). "English sports" und deutsche Bürger: Eine Gesellschaftgechichte 1800-1939 (in German).
↑ Wedemeyer-Kolwe 2017, p. 13.
↑ Vanja, Christina (2018-12-05). "Review". Historische Zeitschrift. 307 (3): 870–871. doi:10.1515/hzhz-2018-1578. In der Tat steht eine überzeugende Gesamtdeutung des historischen Phänomens der Lebensreformbewegung insbesondere im internationalen Vergleich noch aus.
↑ Wedemeyer-Kolwe 2017, p. 158.
↑ Grober 1998, p. 8.
↑ "Kommuja-Netzwerk". kommuja.de (in German). Retrieved 28 September 2010.
↑ Freires, Horst (2020-07-29). "Rechte Siedlungsträume im Osten". Endstation Rechts (in German). Retrieved 2023-05-08.
↑ Förster, Andreas (2015-09-23). "Siedler auf befreiter Scholle". Der Freitag (in German). Retrieved 2016-09-04.
↑ Röpke, Andrea (2012-08-24). "Braune Biokost - Rechte Siedler im Nordosten". NDR (in German). Archived from the original on 2016-12-02. Retrieved 2013-03-01.
↑ "Völkische Enklaven nach NS-Vorbild mitten in Deutschland: Interview mit Elisabeth Siebert". Bundeszentrale für politische Bildung (in German). 2015-09-10. Retrieved 2023-05-08.