List of occultists

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Occultism is one form of mysticism. [a] This list comprises and encompasses people, both contemporary and historical, who are or were professionally or otherwise notably involved in occult practices, including alchemists, astrologers, some Kabbalists, [b] magicians, psychics, sorcerers, and practitioners some forms of divination, especially Tarot. People who were or are merely believers of occult practices should not be included unless they played a leading or otherwise significant part in the practice of occultism.

Contents

Antiquity

People professionally or notably involved in occultism prior to the Middle Ages

Hermes Trismegistus HermesTrismegistusCauc.jpg
Hermes Trismegistus

Middle Ages

People professionally or notably involved in occultism during the Middle Ages (circa 500–1500)

Saint Albertus Magnus, a fresco by Tommaso da Modena (1352), Chapter hall of convent of St. Nicholas, Treviso, Italy AlbertusMagnus.jpg
Saint Albertus Magnus, a fresco by Tommaso da Modena (1352), Chapter hall of convent of St. Nicholas, Treviso, Italy

16th century

People professionally or notably involved in occultism during the 16th century

Heinrich Cornelius Agrippa, author of Three Books of Occult Philosophy Heinrich Cornelius Agrippa00.jpg
Heinrich Cornelius Agrippa, author of Three Books of Occult Philosophy

17th century

People professionally or notably involved in occultism during the 17th century

Elias Ashmole by John Riley Elias Ashmole by John Riley.jpg
Elias Ashmole by John Riley

18th century

People professionally or notably involved in occultism during the Age of Enlightenment (18th century)

Ulrica Arfvidsson Ulrica Arfvidsson.jpg
Ulrica Arfvidsson

19th century

People professionally or notably involved in occultism during the 19th century

Portrait of Mlle Lenormand from The court of Napoleon Portrait of Mlle Lenormand from The Court of Napoleon.jpg
Portrait of Mlle Lenormand from The court of Napoleon
The Fox sisters; from left to right: Margaret, Kate and Leah Mrs. Fish and the Misses Fox LCCN2002710596 (cropped).jpg
The Fox sisters; from left to right: Margaret, Kate and Leah
Cora L. V. Scott CoraLVHatch.jpg
Cora L. V. Scott

20th century

People professionally or notably involved in occultism during the 20th century

21st century

People professionally or notably involved in occultism during the 21st century;

See also

Related Research Articles

<span class="mw-page-title-main">Hermetic Order of the Golden Dawn</span> British magical order (1887–1903)

The Hermetic Order of the Golden Dawn, more commonly the Golden Dawn, was a secret society devoted to the study and practice of occult Hermeticism and metaphysics during the late 19th and early 20th centuries. Known as a magical order, the Hermetic Order of the Golden Dawn was active in Great Britain and focused its practices on theurgy and spiritual development. Many present-day concepts of ritual and magic that are at the centre of contemporary traditions, such as Wicca and Thelema, were inspired by the Golden Dawn, which became one of the largest single influences on 20th-century Western occultism.

A magical organization or magical order is an organization or secret society created for the practice of initiation into ceremonial or other forms of occult magic or to further the knowledge of magic among its members. Magical organizations can include Hermetic orders, esoteric societies, arcane colleges, and other groups which may use different terminology and similar though diverse practices.

The occult is a category of esoteric or supernatural beliefs and practices which generally fall outside the scope of organized religion and science, encompassing phenomena involving a 'hidden' or 'secret' agency, such as magic and mysticism. It can also refer to paranormal ideas such as extra-sensory perception and parapsychology.

<span class="mw-page-title-main">A. E. Waite</span> British occultist mystic, poet and writer

Arthur Edward Waite was a British poet and scholarly mystic who wrote extensively on occult and esoteric matters, and was the co-creator of the Rider–Waite tarot deck. As his biographer R. A. Gilbert described him, "Waite's name has survived because he was the first to attempt a systematic study of the history of Western occultism—viewed as a spiritual tradition rather than as aspects of protoscience or as the pathology of religion."

<span class="mw-page-title-main">Hermeticism</span> Philosophy based on the teachings of Hermes Trismegistus

Hermeticism, or Hermetism, is a philosophical and religious tradition rooted in the teachings attributed to Hermes Trismegistus, a syncretic figure combining elements of the Greek god Hermes and the Egyptian god Thoth. This system encompasses a wide range of esoteric knowledge, including aspects of alchemy, astrology, and theurgy, and has significantly influenced various mystical and occult traditions throughout history. The writings attributed to Hermes Trismegistus, often referred to as the Hermetica, were produced over a period spanning many centuries and may be very different in content and scope.

Thaumaturgy, derived from the Greek words thauma (wonder) and ergon (work), refers to the practical application of magic to effect change in the physical world. Historically, thaumaturgy has been associated with the manipulation of natural forces, the creation of wonders, and the performance of magical feats through esoteric knowledge and ritual practice. Unlike theurgy, which focuses on invoking divine powers, thaumaturgy is more concerned with utilizing occult principles to achieve specific outcomes, often in a tangible and observable manner. It is sometimes translated into English as wonderworking.

<span class="mw-page-title-main">Ceremonial magic</span> Variety of rituals of magic

Ceremonial magic encompasses a wide variety of rituals of magic. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn, it draws on such schools of philosophical and occult thought as Hermetic Qabalah, Enochian magic, Thelema, and the magic of various grimoires. Ceremonial magic is part of Hermeticism and Western esotericism.

<span class="mw-page-title-main">Israel Regardie</span> English occultist 1907–1985)

Francis Israel Regardie was an English and American occultist, ceremonial magician, and writer who spent much of his life in the United States. He wrote fifteen books on the subject of occultism.

<span class="mw-page-title-main">Samuel Liddell MacGregor Mathers</span> British occultist (1854–1918)

Samuel Liddell MacGregor Mathers, born Samuel Liddell Mathers, was a British occultist and member of the S.R.I.A.. He is primarily known as one of the founders of the Hermetic Order of the Golden Dawn, a ceremonial magic order of which offshoots still exist. He became so synonymous with the order that Golden Dawn scholar Israel Regardie observed in retrospect that "the Golden Dawn was MacGregor Mathers."

<span class="mw-page-title-main">Adept</span> One who has attained skill, knowledge or aptitude

An adept is an individual identified as having attained a specific level of knowledge, skill, or aptitude in doctrines relevant to a particular occult discipline, such as alchemy or magic.

<span class="mw-page-title-main">Great Work (Hermeticism)</span> Term used in Hermeticism

Great Work is a term used in Hermeticism and occult traditions descended from it, such as Thelema. Accomplishing the Great Work, symbolized as the creation of the philosopher's stone, represents the culmination of the spiritual path, the attainment of enlightenment, or the rescue of the human soul from the unconscious forces which bind it. The Great Work signifies the spiritual path towards self-transcendence in its entirety. This is the process of bringing unconscious complexes into the conscious awareness, in order to integrate them back into oneself.

<span class="mw-page-title-main">Franz Hartmann</span> German occultist, geomancer and astrologer

Franz Hartmann was a German medical doctor, theosophist, occultist, geomancer, astrologer, and author.

<span class="mw-page-title-main">Body of light</span> Hermetic starfire body

The body of light, sometimes called the 'astral body' or the 'subtle body,' is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, posited by a number of philosophers, and elaborated on according to various esoteric, occult, and mystical teachings. Other terms used for this body include body of glory, spirit-body, luciform body, augoeides, astroeides, and celestial body.

<span class="mw-page-title-main">Alpha et Omega</span> Occult organisation

The Alpha et Omega was an occult order, initially named the Hermetic Order of the Golden Dawn, co-founded in London, England by Samuel Liddell MacGregor Mathers in 1888. The Alpha et Omega was one of four daughter organisations into which the Hermetic Order of the Golden Dawn fragmented, the others being the Stella Matutina; the Isis-Urania Temple led by A. E. Waite and others; and Aleister Crowley's A∴A∴. Following a rebellion of adepts in London and an ensuing public scandal which brought the name of the Golden Dawn into disrepute, Mathers renamed the branch of the Golden Dawn remaining loyal to his leadership to "Alpha et Omega" sometime between 1903 and 1913. "The title was usually abbreviated as A.O." and according to some sources its full name was "Rosicrucian Order of Alpha et Omega". All of the temples of the order appear to have gone out of existence by the Second World War.

<span class="mw-page-title-main">Hermetic Qabalah</span> Western esoteric tradition

Hermetic Qabalah is a Western esoteric tradition involving mysticism and the occult. It is the underlying philosophy and framework for magical societies such as the Hermetic Order of the Golden Dawn, has inspired esoteric Masonic organizations such as the Societas Rosicruciana in Anglia, is a key element within the Thelemic orders, and is important to mystical-religious societies such as the Builders of the Adytum and the Fellowship of the Rosy Cross.

<span class="mw-page-title-main">Renaissance magic</span> Magical science during the Renaissance

Renaissance magic was a resurgence in Hermeticism and Neoplatonic varieties of the magical arts which arose along with Renaissance humanism in the 15th and 16th centuries CE. During the Renaissance period, magic and occult practices underwent significant changes that reflected shifts in cultural, intellectual, and religious perspectives. C. S. Lewis, in his work on English literature, highlighted the transformation in how magic was perceived and portrayed. In medieval stories, magic had a fantastical and fairy-like quality, while in the Renaissance, it became more complex and tied to the idea of hidden knowledge that could be explored through books and rituals. This change is evident in the works of authors like Spenser, Marlowe, Chapman, and Shakespeare, who treated magic as a serious and potentially dangerous pursuit.

<span class="mw-page-title-main">Tarot card reading</span> Using tarot cards to perform divination

Tarot card reading is a form of cartomancy whereby practitioners use tarot cards to purportedly gain insight into the past, present or future. They formulate a question, then draw cards to interpret them for this end. A traditional tarot deck consists of 78 cards, which can be split into two groups, the Major Arcana and Minor Arcana. French-suited playing cards can also be used; as can any card system with suits assigned to identifiable elements.

<span class="mw-page-title-main">Isabelle de Steiger</span> English painter

Isabelle de Steiger, née Lace, was an English painter, theosophist, occultist and writer. She became a member of several esoteric societies in London, and was a close friend and co-worker of Anna Kingsford.

References

Notes

  1. While all occultists are mystics, not all mystics are occultists.
  2. Specifically practitioners of Hermetic and Practical Kabbalah
  3. The idea that Jesus was a magician was first voiced by the philosopher and critic Celsus ( The True Word , c. 200 CE) as we know from the rebuttal written by the Christian scholar Origen: "It was by magic that he was able to do the miracles" ( Contra Celsum 1.6). Betz (1994) observes that "from early on even Jesus of Nazareth was implicated in that he was said to be mad or a magician possessed by Satan", and R. Joseph Hoffmann writes in his translation of Celsus (1987) that it is well attested that "the early Christian mission was advanced by the use of magic."

Citations

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