Rumah Lontiok (meaning Lontiok House) is a traditional house of Kampar, Riau Province. Lontiok (lentik in Bahasa Indonesia) means arched or curved. Lontiok term corresponds to the form of roof ridge which is arched upward as a symbol to honor Allah. Another terms used for Rumah Lontiok is Rumah Pencalang or Rumah Lancang (traditional sailing wooden ship). It is based on the similarities between the base of front and back of wooden wall with Lancang (the wooden sailing ship), the similarities between the form of the outer leaning of wooden wall of Lontiok House with lancang which is leaning outward, and the similarities between Lontiok House with traditional wooden sailing ship house (magon) made by the community living onto the river and sea.
The space or room inside of Rumah Lontiok are classified into three different spaces; they are lower space, central space, and back space. The classification of those spaces are adjusted to the terms "Alam nan tigo" or "universe of three divisions", a concept of sociality in society. They are berkawan (friendship), bersamak (kinship), and semalu (bashfulness).
Lower and central spaces, separated by a wooden wall, are the main house. Lower space itself, a symbol of companionship, is divided into two different functions; lower edge and lower base. Lower edge room is used for ninik mamak (honorable men) and guests sitting place in certain ceremonies. Furthermore, it is used as praying room in daily life too. Whereas, the Lower base house is used for sitting place for ninik mamak as house owners. Besides that, it is used as their sleeping room,
Central space, symbolizes alam bersamak (family kinship), is divided into two; they are Poserek and central edging. Poserek is gathering place for older woman and children. It might be used as sleeping room for women and children in necessity situation. Whereas, the central edging is used for sleeping room for house owners. Bride and groom bridals chairs may be placed in this room when wedding party takes place.
Back space is divided into two; sulo pandan and pedapuan (kitchen). Sulo Pandan is the room for keeping daily needs and cooking utensils. Whereas, pedapuan is used for kitchen, family eating place, and woman guest servicing. Sometimes, it may be used as sleeping room for unmarried daughter. This room is a reflection of alam semalu (bashfulness), a place to keep family secret.
Decoration type of used at Rumah Lontiok consists of several types; they are plants and animals style, geometrical style in form of kundur blossom, fern root, selembayung in form of buffalo head, over hanging bee, rebung (bamboo shoot) sprout, star, etc.
In architecture, a hall is a relatively large space enclosed by a roof and walls. In the Iron Age and early Middle Ages in northern Europe, a mead hall was where a lord and his retainers ate and also slept. Later in the Middle Ages, the great hall was the largest room in castles and large houses, and where the servants usually slept. As more complex house plans developed, the hall remained a large room for dancing and large feasts, often still with servants sleeping there. It was usually immediately inside the main door. In modern British houses, an entrance hall next to the front door remains an indispensable feature, even if it is essentially merely a corridor.
An igloo, also known as a snow house or snow hut, is a type of shelter built of suitable snow.
A longhouse or long house is a type of long, proportionately narrow, single-room building for communal dwelling. It has been built in various parts of the world including Asia, Europe, and North America.
A cabin or berthing is an enclosed space generally on a ship or an aircraft. A cabin which protrudes above the level of a ship's deck may be referred to as a deckhouse.
Shinden-zukuri (寝殿造) refers to an architectural style created in the Heian period (794-1185) in Japan and used mainly for palaces and residences of nobles.
Rumah Gadang or Rumah Bagonjong "house for the Minangkabau people" are the traditional homes of the Minangkabau in West Sumatra, Indonesia. The architecture, construction, internal and external decoration, and the functions of the house reflect the culture and values of the Minangkabau. A Rumah Gadang serves as a residence, a hall for family meetings, and for ceremonial activities. In the matrilineal Minangkabau society, the Rumah Gadang is owned by the women of the family who live there; ownership is passed from mother to daughter.
In a building or a ship, a room is any enclosed space within a number of walls to which entry is possible only via a door or other dividing structure. The entrance connects it to either a passageway, another room, or the outdoors. The space is typically large enough for several people to move about. The size, fixtures, furnishings, and sometimes placement of the room within the building or ship support the activity to be conducted in it.
Rural Khmer houses are a traditional house type of the Khmer people.
Rumoh Aceh is a type of traditional vernacular house found in the Aceh Province in Indonesia. It is basically a wooden pile dwelling. Rumoh Aceh is the largest and tallest of all vernacular house types found in Aceh Province, the others are the Rumoh Santeut and the Rangkang.
Batak architecture refers to the related architectural traditions and designs of the various Batak peoples of North Sumatra, Indonesia. Six groups of Batak speak separate but related languages: the Angkola, the Mandailing to the south, the Toba, to the north the Pakpak/Dairi, the Simalungun, and the Karo. While the groups are now Muslim or Christian, elements of the ancient Batak religion remain, particularly amongst the Karo.
Rumah adat are traditional houses built in any of the vernacular architecture styles of Indonesia, collectively belonging to the Austronesian architecture. The traditional houses and settlements of the several hundreds ethnic groups of Indonesia are extremely varied and all have their own specific history. It is the Indonesian variants of the whole Austronesian architecture found all over places where Austronesian people inhabited from the Pacific to Madagascar each having their own history, culture and style.
A torogan is a type of pre-colonial vernacular house of the Maranao people of the Philippines. A torogan was a symbol of high social status. They were very large buildings and served as the residence to a datu of a Maranao community, along with his retainers and their families. Nowadays, concrete houses are found all over Maranaw communities, but there remain torogans a hundred years old. The best-known are in Dayawan and Marawi City, and around Lake Lanao.
Kalang house is a term used to refer to eclectic Javanese houses of the Kalang people. The enclave of Kalang people is found in Kotagede, Yogyakarta and Surakarta. The kalang houses, built at the turn of the 20th-century, are usually grand-sized and heavily ornamented houses with an eclectic mixture of Javanese traditional principle and Western Romanticism. The Kalang house has become a cultural identity of the Kalang people and the city of Kotagede where most of the houses are still in good condition.
The qa'a is a roofed reception room found in the domestic architecture of affluent residences of the Islamic world. It is the most common hall type in the medieval Islamic domestic architecture. The plan of a qa'a may be inspired by the four-iwan plan (cruciform) of religious buildings. They were used to welcome male guests, where they would sit on the raised platform.
Rumah ulu is a vernacular house found in the highlands of South Sumatra, Indonesia. The house is associated with the Uluan people, who reside in the region upstream of the Ogan and Musi rivers.
A balairung is a village hall of the Minangkabau people of West Sumatra, Indonesia. It has a similar architectural form to the rumah gadang, the domestic architecture of the Minangkabau people. Whereas a rumah gadang is a proper building, the balairung is a pavilion-like structure used solely for holding a consensus decision-making process in the Minang society.
Sundanese traditional house refers to the traditional vernacular houses of the Sundanese people, who predominantly inhabited the western parts of Java island, Indonesia. The architecture of a Sundanese house is characterized by its functionality, simplicity, modesty, uniformity with a little detail, its use of natural thatched materials, and the quite faithful adherence to harmony with nature and the environment.
Kottamara is a type of floating battery or fortified raft from Borneo. It is used by native Bornean in warfare, its usage rose prominently during the Banjarmasin war (1859–1906). Kotta mara is used in riverine warfare, as an armed vessel or simply a blockhouse or fortification to prevent enemy advance in the river.
Honai is a traditional house of the people of the Central Papua and Highland Papua, particularly the Dani. Honai has a simple, round-shaped structure with small doors and no windows. There are also rectangular-shaped houses known as Ebe'ai. The height of the house is about 2.5 meters, and is divided into two parts: the lower floor and the upper floor. The lower floor is usually used for sleeping, while the upper floor is used for daily activities such as eating, relaxing, and crafting. In the middle of the lower floor, there is a hipere (hearth) used for cooking or warming the body.
The thousand legs house is the traditional house of the Arfak people who reside in Manokwari Regency, West Papua.