The Manso Indians were an indigenous people who lived along the Rio Grande, [1] from the 16th to the 17th century. Present-day Las Cruces, New Mexico developed in this area. The Manso were one of the indigenous groups to be resettled at the Guadalupe Mission in what is now Ciudad Juarez, Mexico. Some of their descendants remain in the area to this day.
The Mansos were semi-nomadic hunter-gatherers who practiced little if any agriculture. Farming Indians lived both upstream and downstream from them. They had a life style similar to the Suma and the Concho, who lived nearby.
Only a few words of their language were recorded. Linguists have theorized about their language: alternatives have been Uto-Aztecan, [1] Tanoan, or Athabaskan (Apache) language. [2] What is known is that they spoke the same language as the Jano and Jocome peoples who lived to their west; it was most likely a Uto-Aztecan language related to the Cahitan languages of northwestern Mexico. [3]
The first written account of the Manso is from the expedition of Spanish explorer Antonio de Espejo in January 1583. Traveling up the Rio Grande in search of the Pueblo Indians, Espejo encountered a people he called Tampachoas below El Paso.
"We found a great number of people living near some lagoons through the midst of which the Rio del Norte [Rio Grande] flows. These people, who must have numbered more than a thousand men and women, and who were settled in their rancherias and grass hunts, came out to receive us… Each one brought us his present of mesquite bean…fish of many kinds, which are very plentiful in these lagoons, and other kinds of food…During the three days and nights we were there they continually performed …dances in their fashion, as well as after the manner of the Mexicans." [4]
When the Chamuscado and Rodriguez Expedition passed by the same lagoons in July 1581, they found them uninhabited. [5] Historians believe that the Manso were likely nomadic, living only part of the year along the Rio Grande and passing the remainder of the year hunting and gathering food in the surrounding deserts and mountains. They seemed to have lived along the Rio Grande from present-day El Paso northward to Las Cruces, New Mexico and in the nearby mountains. They may have shared their range with the Suma, whose history is quite similar. [6]
The people whom Espejo called the Tampachoa were probably the same people encountered by Juan de Oñate in the same area in May 1598; he called the natives the Manso. Onate and his large expedition forded the Rio Grande near Socorro, Texas assisted by 40 "manxo" Indians. Manso meant “gentle" or "docile" in Spanish. Their name for themselves is unknown. [6]
In 1630, a Spanish priest described the Manso as people "who do not have houses, but rather pole structures. Nor do they sow; they do not dress in anything particular; but all are nude and only the women cover themselves from the waist down with deerskins."
In 1663, a Spaniard wrote of them,
"The nation of Manso Indians is so barbarous and uncultivated that all its members go naked and, although the country is very cold, they have no houses in which to dwell, but live under the trees, not even knowing how to till the land for their food." [6]
The Manso were also said to eat fish and meat raw. But they were described somewhat favorably as "a robust people, tall, and with good features, although they take pride in bedaubing themselves with powder of different colors which makes them look very ferocious." [7]
During the 1660s, hundreds of Manso converted to Christianity. [1] The Spanish established a mission among the Manso. The people were of minor concern until the 1680s, when the survivors of the Pueblo Revolt in New Mexico took refuge in the new settlement of El Paso. There the Manso established close relations with the refugee Piro and Tiwa (Tigua) . It is likely that trying to support the 2,000 Spanish and Indian refugees in this area was difficult. The colonists noted that the Manso living at the Mission were "trouble-makers," along with the Apache and Suma still living in the mountains and the deserts. [8]
In 1682, the Governor in El Paso reported that the Manso and the Suma had revolted and attacked the Janos people. On March 14, 1684, friendly Tiwa and Piro told the Governor Domingo Jironza Petriz de Cruzate of a Manso plot to kill all the Spaniards in El Paso. The Manso were said to be “tired of everything having to do with God and with the church, which is why they wanted to do what the Indians of New Mexico had done.” [9]
The Spanish took the ringleaders of the plot as prisoners. They included an Apache and a Quivira (probably a Wichita). Ten of these Natives were executed. In November, the Spanish garrison of 60 men, plus friendly warriors, attacked a gathering of hostile Indians whom they suspected of planning their own revolt. [10]
Following the revolt, the Manso increasingly assimilated into the de-tribalized atmosphere of El Paso. Disease and Apache raids decimated their numbers, although many may have joined the Apache. By 1765, El Paso had 2,469 Spanish inhabitants and only 249 Indians, tribes unspecified. [6]
In 1883, however, Adolph Bandelier found a dozen families of Manso living across the Rio Grande from El Paso. [2] Descendants of the Manso have survived as members of the combined Piro-Manso-Tiwa (PMT) tribe and as members of Tortugas Pueblo, an unincorporated village in Las Cruces, New Mexico. Splitting off the from main body, Manso helped found the Guadalupe Pueblo near Las Cruces in 1910 with the name of the people of the new pueblo becoming Los Indigenes de Nuestra Señora de Guadalupe, a tribal entity that the Piro-Manso-Tiwa tribe was once a part of before the faction occurred. [11] [12]
Two groups claiming descent and historical continuity from the Mission Indians of Paso del Norte have applied for federal recognition as an Indian Tribe: the Piro/Manso/Tiwa Tribe of San Juan de Guadalupe and the Piro/Manso/Tiwa Tribe of Guadalupe. In 2000, there were 206 members of the PMT tribe of San Juan de Guadalupe. [13]
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: CS1 maint: unfit URL (link)Socorro is a city in Socorro County in the U.S. state of New Mexico. It is in the Rio Grande Valley at an elevation of 4,579 feet (1,396 m). In 2010 the population was 9,051. It is the county seat of Socorro County. Socorro is located 74 miles (119 km) south of Albuquerque and 146 miles (235 km) north of Las Cruces.
Tiwa is a group of two, possibly three, related Tanoan languages spoken by the Tiwa Pueblo, and possibly Piro Pueblo, in the U.S. state of New Mexico.
The Pueblo Revolt of 1680, also known as Popé's Rebellion or Popay's Rebellion, was an uprising of most of the indigenous Pueblo people against the Spanish colonizers in the province of Santa Fe de Nuevo México, larger than present-day New Mexico. The Pueblo Revolt killed 400 Spaniards and drove the remaining 2,000 settlers out of the province. The Spaniards reconquered New Mexico twelve years later.
Piro people were a Native American tribe who lived in New Mexico during the 16th and 17th century. The Piros lived in a number of pueblos in the Rio Grande Valley around modern Socorro, New Mexico, USA. The now extinct Piro language may have been a Tanoan language. Numbering several thousand at the time of first contact with the Spanish, by the time of the Pueblo Revolt in 1680 the Piro had been decimated by European-introduced diseases and Apache attacks and most of the survivors resettled near El Paso, Texas.
Mescalero or Mescalero Apache is an Apache tribe of Southern Athabaskan–speaking Native Americans. The tribe is federally recognized as the Mescalero Apache Tribe of the Mescalero Apache Reservation, located in south-central New Mexico.
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Ysleta del Sur Pueblo, also Tigua Pueblo, is a Native American Pueblo and federally recognized tribe in the Ysleta section of El Paso, Texas. Its members are Southern Tiwa people who had been displaced from Spanish New Mexico from 1680 to 1681 during the Pueblo Revolt against the Spaniards.
The Suma were an Indigenous people of Aridoamerica. They had two branches, one living in the northern part of the Mexican state of Chihuahua and the other living near present-day El Paso, Texas. They were semi-nomadic hunter-gatherers who practiced little or no agriculture. The Suma merged with Apache groups and the mestizo population of northern Mexico, and are extinct as a distinct people.
Antonio de Espejo (1540–1585) was a Spanish explorer who led an expedition into New Mexico and Arizona in 1582–83. The expedition created interest in establishing a Spanish colony among the Pueblo Indians of the Rio Grande valley.
The Tiwa or Tigua are a group of related Tanoan Puebloans in New Mexico. They traditionally speak a Tiwa language, and are divided into the two Northern Tiwa groups, in Taos and Picuris, and the Southern Tiwa in Isleta and Sandia, around what is now Albuquerque, and in Ysleta del Sur near El Paso, Texas.
The Ysleta Mission, located in the Ysleta del Sur Pueblo within the municipality of El Paso, Texas, is recognized as the oldest continuously operated parish in the State of Texas. The Ysleta community is also recognized as the oldest in Texas and claims to have the oldest continuously cultivated plot of land in the United States.
El Paso–Juárez, also known as Juárez–El Paso, the Borderplex or Paso del Norte, is a transborder agglomeration, on the border between Mexico and the United States. The region is centered on two large cities: Ciudad Juárez, Chihuahua, Mexico, and El Paso, Texas, U.S. Additionally, nearby Las Cruces, New Mexico, U.S., is sometimes included as part of the region, referred to as El Paso–Juárez–Las Cruces or El Paso–Juárez–Southern New Mexico. With over 2.7 million people, this binational region is the 2nd largest conurbation on the United States–Mexico border. The El Paso–Juárez region is the largest bilingual, binational work force in the Western Hemisphere.
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Juan Domínguez de Mendoza was a Spanish soldier who played an important role in suppressing the Pueblo Revolt of 1680 and who made two major expeditions from New Mexico into Texas.
Domingo Jironza Pétriz de Cruzate was a Spanish soldier who was Governor of New Mexico from 1683 to 1686, and again from 1689 to 1691. He came to office at a time a large part of the province of Santa Fe de Nuevo México was independent of Spanish rule due to the Pueblo Revolt. With limited resources, he was unable to reconquer the province.
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