| Matthew 12:40 | |
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← 12:39 12:41 → | |
 Table Base with Jonah "Swallowed and Cast Up by the Big Fish" (white marble from early 300s) | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 12:40 is the 40th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort, this verse is:
In the King James Version of the Bible the text reads:
The New International Version translates the passage as:
In the heart seems to refer to the lowest part of the earth, that is, within the earth, just as the heart is within the human body. This is related in 1 Peter 3:19, that after Christ died on the cross, and His body was placed in the tomb, His soul descend into Limbo, which is near the centre of the earth. [1]
Augustine: " Some, not knowing the Scripture manner of speaking, would interpret as one night those three hours of darkness when the sun was darkened from the sixth to the ninth hour; and as a day in like manner those other three hours in which it was again restored to the world, from the ninth hour till sunset. Then follows the night preceding the sabbath, which if we reckon with its own day we shall have thus two days and two nights. Then after the sabbath follows the night of the sabbath prime, that is of the dawning of the Lord’s day on which the Lord arose. Thus we shall only get two nights and two days, with this one night to be added if we might understand the whole of it, and it could not be shown that that dawn was indeed the latter part of the night. So that not even by taking in those six hours, three of darkness, and three of restored light, can we establish the computation of three days and three nights. It remains therefore that we find the explanation in that usual manner of Scripture of putting a part for the whole." [2]
Jerome: "Not that He remained three whole days and three nights in hell, but that this be understood to imply a part of the preparation day, and of the Lord’s day, and the whole sabbath day." [2]
Augustine: " For that the three days were not three full and entire days, Scripture witnesses; the first day is reckoned because the latter end of it comes in; and the third day is likewise reckoned, because the first part of it is included; while the day between, that is the second day, appears in all its twenty-four hours, twelve of the night and twelve of the day. For the succeeding night up to the dawn when the Lord’s resurrection was made known, belongs to the third day. For as the first days of creation were, because of man’s coming fall, computed from morning to night; so these days are because of man’s restoration computed from night to morning." [2]
Chrysostom: "He said not openly that He should rise again, because they would have derided him, but hints it distantly that even they might believe that He foreknew it. He said not in the earth, but in the heart of the earth, therein declaring His tomb, and that none might suspect that there was only the semblance of death. Therefore also He spake of three days, that it should be believed that He was dead. But the sign itself proves the truth of it; for Jonas was in the whale’s belly not in figure but in deed; and surely the sign did not happen in very deed, if the thing signified happened only in figure. Wherefore it is manifest that they are children of the Devil who follow Marcion asserting that the passion of Christ was only a phantasy. And that He should suffer for them also, though they would not profit by it, is shown by that which He speaks, that to this generation should be given the sign of Jonas the Prophet." [2]
Sabbath in Christianity is the inclusion in Christianity of a Sabbath, a day set aside for rest and worship, a mandatory practice described in the Ten Commandments in line with God's blessing of the seventh day (Saturday) making it holy, "because on it God rested from all his work that he had done in creation". The practice was associated with the assembly of the people to worship in synagogues on the day known as Shabbat.
Holy Saturday, also known as Great and Holy Saturday, the Great Sabbath, Hallelujah Saturday, Saturday of the Glory, Sabado de Gloria, and Black Saturday or Easter Eve, and called "Joyous Saturday", "the Saturday of Light", and "Mega Sabbatun" among Coptic Christians, is the final day of Holy Week, between Good Friday and Easter Sunday, when Christians prepare for the latter.
Matins is a canonical hour in Christian liturgy, originally sung during the darkness of early morning.
Matthew 4:2 is the second verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse is just preceding the section in Matthew dealing with the temptation of Christ by Satan. Jesus has been led out into the wilderness, and in this verse he fasts.
The Lord's Day in Christianity is generally Sunday, the principal day of communal worship. It is observed by most Christians as the weekly memorial of the resurrection of Jesus Christ, who is said in the canonical Gospels to have been witnessed alive, raised from the dead, early on the first day of the week.
Matthew 6:19 and 6:20 are the nineteenth and twentieth verses of the sixth chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. These verses open the discussion of wealth. These verses are paralleled in Luke 12:33.
Matthew 10:32 is the 32nd verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:15 is the fifteenth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:19 is a verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:27 is the 27th verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:42 is the 42nd verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:41 is the 41st verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 14:25 is a verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.
The Benedictus, given in Gospel of Luke 1:68–79, is one of the three canticles in the first two chapters of this Gospel, the other two being the "Magnificat" and the "Nunc dimittis". The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the circumcision of his son, John the Baptist.
The observance of Jewish law (halakhah) in the polar regions of Earth presents unique problems. Many mitzvot, such as Jewish prayer and the Sabbath, rely on the consistent cycle of day and night in 24-hour periods that is commonplace in most of the world. However, north of the Arctic Circle a single period of daylight can last for a month or more during the summer, and the night lasts for a similar length of time in the winter. The question for religious Jews that live in or visit these regions is how to reconcile the observed length of days in the polar regions with common practice elsewhere in the world. Should a "day" be defined solely based on sunrise and sunset, even if these events do not occur for long stretches of time, or should the definition of a polar "day" be consistent with the length of a day in the rest of the world?
The Sabbath is a weekly day of rest or time of worship given in the Bible as the seventh day. It is observed differently in Judaism and Christianity and informs a similar occasion in several other faiths. Observation and remembrance of Sabbath is one of the Ten Commandments considered to be the fourth in Judaism, Eastern Orthodoxy, and most Protestant traditions, and the third in Roman Catholic and Lutheran traditions.
"Remember the sabbath day, to keep it holy" is one of the Ten Commandments found in the Torah.
Malachi 4 is the fourth chapter of the Book of Malachi in the Hebrew Bible or the final chapter in the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Malachi, and is a part of the Book of the Twelve Minor Prophets.
John 1:23 is the twenty-third verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
Matthew 12:43-45 is a passage comprising the 43rd to 45th verses in the twelfth chapter of the Gospel of Matthew in the New Testament.
This article incorporates text from this source, which is in the public domain .| Preceded by Matthew 12:39 | Gospel of Matthew Chapter 12 | Succeeded by Matthew 12:41 |
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