Black is a racialized classification of people, usually a political and skin color-based category for specific populations with a mid- to dark brown complexion. Not all people considered "black" have dark skin; in certain countries, often in socially based systems of racial classification in the Western world, the term "black" is used to describe persons who are perceived as dark-skinned compared to other populations. It is most commonly used for people of sub-Saharan African ancestry, Indigenous Australians and Melanesians, though it has been applied in many contexts to other groups, and is no indicator of any close ancestral relationship whatsoever. Indigenous African societies do not use the term black as a racial identity outside of influences brought by Western cultures.
Cape Coloureds are a South African ethnic classification consisting primarily of persons of mixed race African, Asian and European descent.
Coloureds refers to members of multiracial ethnic communities in South Africa, Namibia and to a lesser extent, Zimbabwe and Zambia who have ancestry from African, European, and Asian people. The intermixing of different races began in the Cape province of South Africa, with European settlers intermixing with the indigenous Khoi tribes, and Asian slaves of the region. Later various other European nationals also contributed to the growing mixed race people, who would later be officially classified as coloured by the apartheid government in the 1950s.
The Prohibition of Mixed Marriages Act, Act No. 55 of 1949, was an apartheid-era law in South Africa that prohibited marriages between "whites" and "non-whites". It was among the first pieces of apartheid legislation to be passed following the National Party's rise to power in 1948. Subsequent legislation, especially the Population Registration and Immorality Acts of 1950, facilitated its implementation by requiring all individuals living in South Africa to register as a member of one of four officially defined racial groups and prohibiting extramarital sexual relationships between those classified as "white" on the one hand and those classified as "non-White" on the other. It did not criminalise sexual relationships between those classified as "non-Europeans".
Colored is a racial descriptor historically used in the United States during the Jim Crow era to refer to an African American. In many places, it may be considered a slur. It has taken on a special meaning in Southern Africa referring to a person of mixed or Cape Coloured heritage.
The one-drop rule was a legal principle of racial classification that was prominent in the 20th-century United States. It asserted that any person with even one ancestor of African ancestry is considered black. It is an example of hypodescent, the automatic assignment of children of a mixed union between different socioeconomic or ethnic groups to the group with the lower status, regardless of proportion of ancestry in different groups.
The Population Registration Act of 1950 required that each inhabitant of South Africa be classified and registered in accordance with their racial characteristics as part of the system of apartheid.
Apartheid was a system of institutionalised racial segregation that existed in South Africa and South West Africa from 1948 to the early 1990s. It was characterised by an authoritarian political culture based on baasskap, which ensured that South Africa was dominated politically, socially, and economically by the nation's minority white population. Under this minoritarian system, white citizens held the highest status, followed by Indians as well as Coloureds and then Black Africans. The economic legacy and social effects of apartheid continue to the present day, particularly inequality.
Black is beautiful is a cultural movement that was started in the United States in the 1960s by African Americans. It later spread beyond the United States, most prominently in the writings of the Black Consciousness Movement of Steve Biko in South Africa. Black is beautiful got its roots from the Négritude movement of the 1930s. Negritude argued for the importance of a Pan-African racial identity among people of African descent worldwide.
Anti-Black racism, also called anti-Black sentiment, anti-Blackness, colourphobia or Negrophobia, is characterised by prejudice, collective hatred, and discrimination or extreme aversion towards people who are racialised as Black people, especially those people from sub-Saharan Africa and its diasporas, as well as a loathing of Black culture worldwide. Such sentiment includes, but is not limited to: the attribution of negative characteristics to Black people; the fear, strong dislike or dehumanization of Black men; and the objectification of Black women.
The system of racial segregation and oppression in South Africa known as apartheid was implemented and enforced by many acts and other laws. This legislation served to institutionalize racial discrimination and the dominance by white people over people of other races. While the bulk of this legislation was enacted after the election of the National Party government in 1948, it was preceded by discriminatory legislation enacted under earlier British and Afrikaner governments. Apartheid is distinguished from segregation in other countries by the systematic way in which it was formalized in law.
Brown is a racialized classification of people, usually a political and skin color-based category for specific populations with a light to moderate brown complexion.
Kinky hair, also known as nappy hair or afro-textured hair, is a human hair texture prevalent in the indigenous populations of many regions with hot climates, mainly sub-Saharan Africa, some areas of Melanesia, and Australia. Each strand of this hair type grows in a repeating pattern of small contiguous kinks which can be classified as tight twists and sharp folds. These numerous kinks make kinky hair appear denser than straight, wavy, and other curly hair types.
Sandra Laing is a South African woman who was classified as Coloured by authorities during the apartheid era, due to her skin colour and hair texture, although she was officially listed as the child of at least three generations of ancestors who had been regarded as white. At the age of 10, she was expelled from her all-white school, and the authorities' decisions based on her appearance disrupted her family and adult life.
Skin is a 2008 biographical drama film directed by Anthony Fabian. It is based on the book When She Was White: The True Story of a Family Divided by Race by Judith Stone, and the life of Sandra Laing, a South African woman born to white parents, who was classified as "Coloured" during the apartheid era, presumably due to a genetic case of atavism.
African-American hair or Black hair refers to hair types, textures, and styles that are linked to African-American culture, often drawing inspiration from African hair culture. It plays a major role in the identity and politics of Black culture in the United States and across the diaspora. African-American hair often has a kinky hairy texture, appearing tightly coiled and packed. Black hair has a complex history, culture, and cultural impact, including its relationship with racism.
Racism in South Africa can be traced back to the earliest historical accounts of interactions between African, Asian, and European peoples along the coast of Southern Africa. It has existed throughout several centuries of the history of South Africa, dating back to the Dutch colonization of Southern Africa, which started in 1652. Before universal suffrage was achieved in 1994, White South Africans, especially Afrikaners during the period of Apartheid, enjoyed various legally or socially sanctioned privileges and rights that were denied to the indigenous African peoples. Examples of systematic racism over the course of South Africa's history include forced removals, racial inequality and segregation, uneven resource distribution, and disenfranchisement. Racial controversies and politics remain major phenomena in the country.
Discrimination based on hair texture, also known as textureism, is a form of social injustice, where afro-textured hair or coarse hair types, and their associated hair styles, are viewed negatively, often perceived as "unprofessional", "unattractive", or "unclean". This view can lead, for example, to some school students being excluded from class.
Zulaikha Patel is a South African anti-racism activist. She became a symbol of the fight against Pretoria Girls High School's policy regarding black girls' hair in 2016, at the age of 13. She and her classmates held a demonstration that led to not only a change in school policy, but also an inquiry into allegations of racism at the school. She is quoted as saying: “Asking me to change my hair is like asking me to erase my blackness.”
The Middle Children is a collection of fourteen short stories written by South African writer Rayda Jacobs, based mostly on her experience living through apartheid and published in Canada in 1994. Through these short stories the reader learns about apartheid, exile, and living as a black person who can pass as white, as well as the struggles that come with it, through the main character's eyes.
