Pope Theophilus of Alexandria

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Saint

Theophilus of Alexandria
Pope of Alexandria and Patriarch of the See of Saint Mark
Goleniscev Papyrus - Theophilus on Serapeion (crop).jpg
Theophilus atop the Serapeum, depiction from the Alexandrian World Chronicle
Papacy began384
Papacy ended15 October 412
Predecessor Timothy I
Successor Cyril "Pillar of Faith"
Personal details
Died15 October 412
Buried Dominicium, Alexandria
Nationality Egyptian
Denomination Church of Alexandria
Residence Saint Mark's Church
Sainthood
Feast day18 Paopi (Coptic Calendar)
15 October (Julian Calendar)
Currently 28 October (Gregorian Calendar)
Venerated in Coptic Orthodox Church

Theophilus was the 23rd Pope of Alexandria and Patriarch of the Seat of Saint Mark. He became pope at a time of conflict between the newly dominant Christians and the pagan establishment in Alexandria, each of which was supported by a segment of the Alexandrian populace.

Contents

Background

In 391, Theophilus (according to Rufinus and Sozomen) discovered a hidden pagan temple. He and his followers mockingly displayed the pagan artifacts to the public which offended the pagans enough to provoke an attack on the Christians. The Christian faction counter-attacked, forcing the pagans to retreat to the Serapeum. A letter was sent by the emperor that Theophilus should grant the offending pagans pardon, but destroy the temple; according to Socrates Scholasticus, a contemporary of his, the latter aspect (the destruction of the temple) was added as a result of heavy solicitation for it by Theophilus.

Scholasticus goes on to state that:

Seizing this opportunity, Theophilus exerted himself to the utmost ... he caused the Mithraeum to be cleaned out... Then he destroyed the Serapeum... and he had the phalli of Priapus carried through the midst of the forum. ... the heathen temples... were therefore razed to the ground, and the images of their gods molten into pots and other convenient utensils for the use of the Alexandrian church [1]

The Ecclesiastical History, in Socrates Scholasticus

The destruction of the Serapeum was seen by many ancient and modern authors as representative of the triumph of Christianity over other religions. According to John of Nikiu in the 7th century, when the philosopher Hypatia was lynched and flayed by an Alexandrian mob, they acclaimed Theophilus's nephew and successor Cyril as "the new Theophilus, for he had destroyed the last remains of idolatry in the city". [2]

Theophilus turned on the followers of Origen after having supported them for a time. He switched his view of God from the incorporeal view of God held by Origen to the anthropomorphic view held by many local monks who were hostile to his pastoral letter of 399. [3]

He was accompanied by his nephew Cyril to Constantinople in 403 and there presided at the "Synod of the Oak" that deposed John Chrysostom.

On 10 July in the Eastern (Greek) Orthodox Synaxarion, there is a commemoration for the 10,000 monks slain on the orders of Pope Theophilus in his paranoid campaign against perceived Origenism and the Four Tall Brethren. His nephew and dynastic successor Cyril was canonized in both Eastern and Western Christendom, with the notable exception of the Assyrian Church of the East, for his articulation and defense of the hypostatic union, his central role at the First Council of Ephesus, and his opposition to Patriarch Nestorius of Constantinople.

Surviving works

Theophilus’ Paschal table

Theophilus obliged the pious Christian emperor Theodosius I (AD 379–395) to himself by dedicating his Paschal table to him (around AD 390). [4] Theophilus’ Paschal table did not survive, but what we do know is that the Metonic 19-year lunar cycle underlying it must have been very different from the very first similar lunar cycle which somewhere in the third quarter of the third century was invented by Anatolius but differed very little from the classical Alexandrian 19-year lunar cycle, [5] which in the fifth century would be introduced by Annianus and adopted by Theophilus’ successor Cyrillus and whose julian equivalent would become the Metonic basic structure of Dionysius Exiguus’ Paschal table. [6] Bede's Paschal table is an exact extension of Dionysius Exiguus' one. [7]

Theophilus appears in the novel Flow Down Like Silver, Hypatia of Alexandria by Ki Longfellow.

He appears as a character played by Manuel Cauchi in the 2009 film Agora , directed by Alejandro Amenábar.

Legacy

The lunar crater Theophilus was named after him, as part of a group of three lunar craters named after prominent Alexandrian Christians.

Pope Theophilus is venerated as a saint only within the Coptic Church of Alexandria; his sainthood is not recognized by the Eastern Orthodox, Roman Catholic, or Assyrian Churches.

Related Research Articles

Cyril of Alexandria Head of the Coptic Church from 412 to 444

Cyril of Alexandria was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire. Cyril wrote extensively and was a leading antagonist in the Christological controversies of the late-4th and 5th centuries. He was a central figure in the Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople. Cyril is counted among the Church Fathers and also as a Doctor of the Church, and his reputation within the Christian world has resulted in his titles Pillar of Faith and Seal of all the Fathers. The Roman emperor Theodosius II, however, condemned him for behaving like a "proud pharaoh", and the Nestorian bishops at their synod at the Council of Ephesus declared him a heretic, labelling him as a "monster, born and educated for the destruction of the church."

Coptic Orthodox Church Oriental Orthodox Christian church

The Coptic Orthodox Church, also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt, servicing Africa and the Middle East. The head of the church and the See of Alexandria is the Pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of Shepherds, Ecumenical Judge and the thirteenth among the Apostles. The See of Alexandria is titular, and today the Coptic Pope presides from Saint Mark's Coptic Orthodox Cathedral in the Abbassia District in Cairo. The church follows the Coptic Rite for its liturgy, prayer and devotional patrimony. With approximately 25 million members worldwide, it is the country's largest Christian denomination.

Library of Alexandria One of the largest libraries in the ancient world, located in Alexandria, Egypt

The Great Library of Alexandria in Alexandria, Egypt, was one of the largest and most significant libraries of the ancient world. The Library was part of a larger research institution called the Mouseion, which was dedicated to the Muses, the nine goddesses of the arts. The idea of a universal library in Alexandria may have been proposed by Demetrius of Phalerum, an exiled Athenian statesman living in Alexandria, to Ptolemy I Soter, who may have established plans for the Library, but the Library itself was probably not built until the reign of his son Ptolemy II Philadelphus. The Library quickly acquired many papyrus scrolls, owing largely to the Ptolemaic kings' aggressive and well-funded policies for procuring texts. It is unknown precisely how many such scrolls were housed at any given time, but estimates range from 40,000 to 400,000 at its height.

Metonic cycle 19-year pattern in lunisolar calendars

The Metonic cycle or enneadecaeteris is a period of almost exactly 19 years after which the lunar phases recur at the same time of the year. The recurrence is not perfect, and by precise observation the Metonic cycle defined as 235 synodic months is just 2 hours, 4 minutes and 58 seconds longer than 19 tropical years. Meton of Athens, in the 5th century BC, judged the cycle to be a whole number of days, 6,940. Using these whole numbers facilitates the construction of a lunisolar calendar.

Hypatia was a neoplatonist philosopher, astronomer, and mathematician, who lived in Alexandria, Egypt, then part of the Eastern Roman Empire. She was a prominent thinker in Alexandria where she taught philosophy and astronomy. Although preceded by Pandrosion, another Alexandrine female mathematician, she is the first female mathematician whose life is reasonably well recorded. Hypatia was renowned in her own lifetime as a great teacher and a wise counselor. She wrote a commentary on Diophantus's thirteen-volume Arithmetica, which may survive in part, having been interpolated into Diophantus's original text, and another commentary on Apollonius of Perga's treatise on conic sections, which has not survived. Many modern scholars also believe that Hypatia may have edited the surviving text of Ptolemy's Almagest, based on the title of her father Theon's commentary on Book III of the Almagest.

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Dionysius Exiguus Byzantine saint (c. 470 – c. 544)

Dionysius Exiguus was a 6th-century Eastern Roman monk born in Scythia Minor. He was a member of a community of Scythian monks concentrated in Tomis, the major city of Scythia Minor. Dionysius is best known as the inventor of Anno Domini (AD) dating, which is used to number the years of both the Gregorian calendar and the (Christianised) Julian calendar. Almost all churches adopted his computus for the dates of Easter.

Date of Easter Calculation of the date of Easter

As a moveable feast, the date of Easter is determined in each year through a calculation known as computus. Easter is celebrated on the first Sunday after the Paschal full moon, which is the first full moon on or after 21 March. Determining this date in advance requires a correlation between the lunar months and the solar year, while also accounting for the month, date, and weekday of the Julian or Gregorian calendar. The complexity of the algorithm arises because of the desire to associate the date of Easter with the date of the Jewish feast of Passover which, Christians believe, is when Jesus was crucified.

The epact, used to be described by medieval computists as the age of a phase of the Moon in days on 22 March; in the newer Gregorian calendar, however, the epact is reckoned as the age of the ecclesiastical moon on 1 January. Its principal use is in determining the date of Easter by computistical methods. It varies from year to year, because of the difference between the solar year of 365–366 days and the lunar year of 354–355 days.

Annianus of Alexandria was a monk who flourished in Alexandria during the bishopric of Theophilus of Alexandria around the beginning of the 5th century. He criticized the world history of his contemporary monk Panodorus of Alexandria for relying too much on secular sources rather than biblical sources for his dates.

The Era of the Martyrs, also known as the Diocletian era, is a method of numbering years used by the Church of Alexandria beginning in the 4th century AD/CE and by the Coptic Orthodox Church of Alexandria from the 5th century to the present. Western Christians were aware of it but did not use it. It was named for the Roman Emperor Diocletian who instigated the last major persecution against Christians in the Empire. Diocletian began his reign on 20 November 284, during the Alexandrian year that began on 1 Thoth, the Egyptian New Year, or 29 August 284, so that date was used as the epoch: year one of the Diocletian era began on that date. This era was used to number the year in Easter tables produced by the Church of Alexandria.

Anatolius of Laodicea, also known as Anatolios of Alexandria, became Bishop of Laodicea on the Mediterranean coast of Roman Syria in AD 268. He was not only one of the foremost scholars of his day in the physical sciences as well as in Aristotelean philosophy but also a great computist.

Dionysius Exiguus's Easter table was constructed in the year 525 by Dionysius Exiguus for the years 532–626. He obtained it from an Easter table attributed to Patriarch Cyril of Alexandria for the years 437–531. The latter was constructed around the year 440 by means of extrapolation from an Alexandrian Easter table constructed around the year 390 by Patriarch Theophilus of Alexandria. The great historical importance of Dionysius' Easter table is twofold:

  1. From this Easter table Bede's Easter cycle would ultimately be developed by means of which all future Julian calendar dates of Easter Sunday were determined ;
  2. With his Easter table Dionysius introduced in passing the Christian era which would be developed into a full system for dating historical events by Bede two centuries later.

In the year 616 an anonymous scholar extended Dionysius Exiguus' Easter table to an Easter table covering the years 532 up to and including 721. Dionysius' table was published in 525 and only a century later accepted by the church of Rome, which from the third century up till then had given preference to go on using her own, relatively inadequate, Easter tables. From about the middle of the seventh century all controversy between Alexandria and Rome as to the correct date of Easter ceased, as both churches were now using identical tables.

Orestes was a Roman state official serving as governor of the diocese of Egypt in 415. During his term of office, he waged a violent feud against the bishop of Alexandria, Cyril, and their struggle precipitated the death of the philosopher and scientist Hypatia.

Coptic history Aspect of the history of Egypt focusing on the history of the Copts

Coptic history is the part of the history of Egypt that begins with the introduction of Christianity in Egypt in the 1st century AD during the Roman period, and covers the history of the Copts to the present day. Many of the historic items related to Coptic Christianity are on display in many museums around the world and a large number is in the Coptic Museum in Coptic Cairo.

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This article lists people, events and other subjects which are referred to as "of Alexandria".

Caesareum of Alexandria

The Caesareum of Alexandria is an ancient temple in Alexandria, Egypt. It was conceived by Cleopatra VII of the Ptolemaic kingdom, the last pharaoh of Ancient Egypt, to honour her first known lover Julius Caesar. The edifice was finished by the Roman Emperor Augustus, after he defeated Mark Antony and Cleopatra in Egypt. He destroyed all traces of Antony in Alexandria, and apparently dedicated the temple to his own cult.

Origenist Crises Two major theological controversies in early Christianity involving the teachings of followers of the third-century theologian Origen of Alexandria

The Origenist Crises or Origenist Controversies are two major theological controversies in early Christianity involving the teachings of followers of the third-century Alexandrian theologian Origen.

References

  1. Socrates Scholasticus, The Ecclesiastical History, 16
  2. Chronicle of John of Nikiu
  3. J.N.D. Kelly, Golden Mouth, New York, Cornell University Press, pp. 191–193
  4. Mosshammer (2008) 190-192
  5. Zuidhoek (2017) 92
  6. Mosshammer (2008) 202-203
  7. Declercq (2000) 157

Literature

Further reading


Titles of the Great Christian Church
Preceded by Pope and Patriarch of Alexandria
385–412
Succeeded by