The book follows the journey of an Anabaptist radical across Europe in the first half of the 16th century as he joins in various movements and uprisings that come as a result of the Protestant reformation. The book spans 30 years as he is pursued by 'Q' (short for "Qoèlet"), a spy for the Roman Catholic Church cardinal Giovanni Pietro Carafa. The main character, who changes his name many times during the story, first fights in the German Peasants' War beside Thomas Müntzer, during which time he takes part in negotiations which are eventually formalised as the Twelve Articles. Following this, he battles in Münster's siege, during the Münster Rebellion, and some years later, in Venice.
Interpretations and controversy
Throughout Europe, several critics have read Q from a political point of view,[1] and maintain that the novel is an allegory of European society after the decline of the 1960s and 1970s protest movements. As in the 16th century, the Counter-Reformation repressed any alternative theological current or radical social movement, and the Peace of Augsburg sanctioned the partition of the continent among Catholic and Protestant powers, so the last twenty years of the 20th century were marked by a vengeful rebirth of conservative ideologies, and the International Monetary Fund-driven corporate globalization of the economy seemed to rout any resistance.
This interpretation stems from the authors describing Q as a "handbook of survival skills", which might cast a revealing light on the book's ending. But, this is just one of the many interpretations that have emerged following publication.[citation needed]
According to other readers and critics,[2]Q is a thinly disguised autobiography of Luther Blissett as a subversive, identity-shifting collective phantom. The protagonist has no name (the authors later renamed themselves Wu Ming, which is Chinese for "no name"), is involved in every tumult of the age, incites the people to rebellion, and organizes hoaxes, swindles and mischievous acts.
Both British novelist Stewart Home and American novelist David Liss have interpreted Q as an "anti-novel", although their respective analyses come to different conclusions. While Home's review emphasized the social, political and subcultural references embedded in the plot,[3] Liss' review dismissed the book as unnecessary and self-referential.[4]
In 2018, a reporter for BuzzFeed News suggested that the right-wing "QAnon" conspiracy theory shared many similarities to plot points in the novel.[6][7][8]
Reception
Q was generally well-received among British press.[9] Globally, Complete Review saying on the consensus "Moderately enthusiastic".[10]
Film adaptation
Rumours about a potential film adaptation of Q have circulated since the mid-2000s. On December 9 2007, the British newspaper The Observer published a lengthy interview with Radiohead in which Thom Yorke stated:
"Oh it's fucking ace! But my missus, that's her specialist field, so she's been explaining it to me all the way through. Medieval church carnage. It's mental. I want to get it made into a film. That's my next mission." The interviewer asked: "Using the In Rainbows profits?", to which Yorke replied: "I doubt it. That would cover basically the catering."[11]
On January 21, 2011, the Italian producer Domenico Procacci optioned Q to make a movie and commissioned the screenplay for the film to Giaime Alonge and Alessandro Scippa. Procacci's production company, Fandango, was planning a co-production with other countries.[12]
Altai: a "return to Q "
In May 2009 Wu Ming announced that they had almost finished writing a new book, set "in [their debut novel] Q's world and historical continuum". They announced it would be published in Italy in the Fall of 2009.[13] Later on, they revealed that the title would be Altai and explained:
We felt the urge to go back to the “crime scene” (our 1999 debut) after the collective lost a member, in the springtime of 2008. After months of crisis and conflict, we needed a new beginning. We needed a peculiar self-managed group therapy... Gert-from-the-Well appeared and told us: “I can help you, if you bring me back to life!”. And that’s what we did.[14]
Anabaptism is a Christian movement which traces its origins to the Radical Reformation in the 16th century. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. Commonly referred to as believer's baptism, it is opposed to baptism of infants, who are not able to make a conscious decision to be baptized.
The Reformation, also known as the Protestant Reformation and the European Reformation, was a major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church. Towards the end of the Renaissance, the Reformation marked the beginning of Protestantism and in turn resulted in a major schism within Western Christianity.
Pope Paul IV, born Gian Pietro Carafa, was head of the Catholic Church and ruler of the Papal States from 23 May 1555 to his death, in August 1559. While serving as papal nuncio in Spain, he developed an anti-Spanish outlook that later coloured his papacy. In response to an invasion of part of the Papal States by Spain during his papacy, he called for a French military intervention. After a defeat of the French and with Spanish troops at the edge of Rome, the Papacy and Spain reached a compromise: French and Spanish forces left the Papal States and the Pope thereafter adopted a neutral stance between France and Spain.
Thomas Müntzer was a German preacher and theologian of the early Reformation whose opposition to both Martin Luther and the Catholic Church led to his open defiance of late-feudal authority in central Germany. Müntzer was foremost amongst those reformers who took issue with Luther's compromises with feudal authority. He was a leader of the German peasant and plebeian uprising of 1525 commonly known as the German Peasants' War.
Luther Blissett is a multiple-use name, an "open pop star" informally adopted and shared by hundreds of artists and activists all over Europe and the Americas since 1994. The pseudonym first appeared in Bologna, Italy, in mid-1994, when a number of cultural activists began using it for staging a series of urban and media pranks and to experiment with new forms of authorship and identity. From Bologna the multiple-use name spread to other European cities, such as Rome and London, as well as countries such as Germany, Spain, and Slovenia. Sporadic appearances of Luther Blissett have been also noted in Canada, the United States, Finland, and Brazil.
The Münster rebellion was an attempt by radical Anabaptists to establish a communal sectarian government in the German city of Münster – then under the large Prince-Bishopric of Münster in the Holy Roman Empire.
Melchior Hoffman was a German Anabaptist, radical lay preacher and reformer in northern Europe. He began his career as an outspoken proponent of Lutheranism but evolved his own theological voice influenced by late medieval mysticism, Joachimite apocalypticism, and the Anabaptist movement. He is credited with introducing Anabaptism to the Low Countries.
John of Leiden was a Dutch Anabaptist leader. In 1533 he moved to Münster, capital of the Prince-Bishopric of Münster, where he became an influential prophet, turned the city into a millenarian Anabaptist theocracy, and proclaimed himself King of New Jerusalem in September 1534. The insurrection was suppressed in June 1535 after Prince-Bishop Franz von Waldeck besieged the city and captured John. John was tortured to death in the city's central marketplace on 22 January 1536, along with Bernhard Knipperdolling and Bernhard Krechting.
Andreas Rudolph Bodenstein von Karlstadt, better known as Andreas Karlstadt, Andreas Carlstadt or Karolostadt, in Latin, Carolstadius, or simply as Andreas Bodenstein, was a German Protestant theologian, University of Wittenberg chancellor, a contemporary of Martin Luther and a reformer of the early Reformation.
Count Franz von Waldeck was Prince-Bishop of Münster, Osnabrück, and Minden in the Lower Rhenish–Westphalian Circle of the Holy Roman Empire. He suppressed the Münster Rebellion, a millenarian Anabaptist theocratic insurrection which occupied the fortified city of Münster.
The Radical Reformation represented a response to perceived corruption both in the Catholic Church and in the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Radical Reformation gave birth to many radical Protestant groups throughout Europe. The term covers Radical Reformers like Thomas Müntzer and Andreas Karlstadt, the Zwickau prophets, and Anabaptist groups like the Hutterites and the Mennonites.
Wu Ming, Chinese for "anonymous", is a pseudonym for a group of Italian authors formed in 2000 from a subset of the Luther Blissett community in Bologna. Four of the group earlier wrote the novel Q. Unlike the open name "Luther Blissett", "Wu Ming" stands for a defined group of writers active in literature and popular culture. The band authored several novels, some of which have been translated in many countries.
54 is a novel by Wu Ming first published in Italian in 2002.
The European wars of religion were a series of wars waged in Europe during the 16th, 17th and early 18th centuries. Fought after the Protestant Reformation began in 1517, the wars disrupted the religious and political order in the Catholic countries of Europe, or Christendom. Other motives during the wars involved revolt, territorial ambitions and great power conflicts. By the end of the Thirty Years' War (1618–1648), Catholic France had allied with the Protestant forces against the Catholic Habsburg monarchy. The wars were largely ended by the Peace of Westphalia (1648), which established a new political order that is now known as Westphalian sovereignty.
New Italian Epic is a definition suggested by the Italian literary group Wu Ming Foundation to describe a body of literary works written in Italy by various authors starting in 1993, at the end of the so called 'First Republic'. This body of works is described as being formed of novels and other literary texts, which share various stylistic characteristics, thematic constants, and an underlying allegorical nature. They are a particular kind of metahistorical fiction, with peculiar features that derive from the Italian context.
Manituana is a novel by Wu Ming first published in Italian in 2007.
Anneke Esaiasdochter, was a Dutch Anabaptist executed as a heretic and at the time regarded as a Protestant martyr.
The following outline is provided as an overview of and topical guide to Protestantism:
Johann Glandorp was a German humanist, educator, poet, theologian, and reformer.
Church music during the Reformation developed during the Protestant Reformation in two schools of thought, the regulative and normative principles of worship, based on reformers John Calvin and Martin Luther. They derived their concepts in response to the Catholic church music, which they found distracting and too ornate. Both principles also pursued use of the native tongue, either alongside or in place of liturgical Latin.
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