The Mongols are an East Asian ethnic group native to Mongolia, China, as well as Buryatia and Kalmykia republics of Russia. The Mongols are the principal member of the large family of Mongolic peoples. The Oirats and the Buryats are classified either as distinct ethno-linguistic groups or subgroups of Mongols.
Inner Mongolia, officially the Inner Mongolia Autonomous Region, is an autonomous region of the People's Republic of China. Its border includes two-thirds of the length of China's border with the country of Mongolia. Inner Mongolia also accounts for a small section of China's border with Russia. Its capital is Hohhot; other major cities include Baotou, Chifeng, Tongliao, and Ordos.
The 3rd Dalai Lama, Sonam Gyatso, was the first in the tulku lineage to be entitled formally as the Dalai Lama. In 1578 Altan Khan presented the spiritual title of Dalai Lama, in honor of Sonam Gyatso's profound teachings conferred in Mongolia, which soon became a Tibetan Buddhist country. He founded Kumbum Monastery, Lithang Monastery, and Namgyal Monastery. The spiritual title was retrospectively given to his two tulku lineage predecessors, the 1st Dalai Lama and the 2nd Dalai Lama.
The Mausoleum of Genghis Khan is a mausoleum dedicated to Genghis Khan, where he is worshipped as ancestor, dynastic founder, and deity. The mausoleum is better called the Lord's Enclosure, the traditional name among the Mongols, as it has never truly contained the Khan's body. It is the main centre of the worship of Genghis Khan, a growing practice in the Mongolian shamanism of both Inner Mongolia, where the mausoleum is located, and Mongolia.
Altan Khan of the Tümed, whose given name was Anda, was the leader of the Tümed Mongols de facto ruler of the Right Wing, or western tribes, of the Mongols, and the first Ming Shunyi King (顺义王). He was the grandson of Dayan Khan (1464–1543), a descendant of Kublai Khan (1215–1294), who had managed to unite a tribal league between the Khalkha Mongols in the north and the Chahars (Tsakhars) to the south. His name means "Golden Khan" in the Mongolian language.
Buddhism is the largest religion in Mongolia practiced by 51.7% of Mongolia's population, according to the 2020 Mongolia census. Buddhism in Mongolia derives much of its recent characteristics from Tibetan Buddhism of the Gelug and Kagyu lineages, but is distinct and presents its own unique characteristics.
Öndör Gegeen Zanabazar was the first Jebtsundamba Khutuktu and the first Bogd Gegeen or supreme spiritual authority, of the Gelugpa lineage of Tibetan Buddhism in Mongolia.
The Erdene Zuu Monastery is probably the earliest surviving Buddhist monastery in Mongolia. Located in Övörkhangai Province, approximately 2 km north-east from the center of Kharkhorin and adjacent to the ancient city of Karakorum, it is part of the Orkhon Valley Cultural Landscape World Heritage Site. The monastery is affiliated with the Gelug sect of Tibetan Buddhism.
Ovoo, oboo, or obo are cairns used as border markers or shrines in Mongolian folk religious practice and in the religion of other Mongolic peoples. While some ovoos simply consist of a mound of stones, most have branches and khadag stuck into them. In the absence of stones, ovoos can be made entirely of branches, or even soil or sand.
Religion in Mongolia has been traditionally dominated by the schools of Mongolian Buddhism and by Mongolian shamanism, the ethnic religion of the Mongols. Historically, through their Mongol Empire the Mongols were exposed to the influences of Christianity and Islam, although these religions never came to dominate. During the communist period of the Mongolian People's Republic (1924–1992) all religions were suppressed, but with the transition to the parliamentary republic in the 1990s there has been a general revival of faiths.
Mongolia under Qing rule was the rule of the Manchu-led Qing dynasty of China over the Mongolian Plateau, including the four Outer Mongolian aimags and the six Inner Mongolian aimags from the 17th century to the end of the dynasty. The term "Mongolia" is used here in the broader historical sense, and includes an area much larger than the modern-day state of Mongolia. By the early 1630s Ligdan Khan saw much of his power weakened due to the disunity of the Mongol tribes. He was subsequently defeated by the Later Jin dynasty and died soon afterwards. His son Ejei handed the Yuan imperial seal over to Hong Taiji in 1635, thus ending the rule of the Northern Yuan dynasty in Inner Mongolia. However, the Khalkha Mongols in Outer Mongolia continued to rule until they were overrun by the Dzungar Khanate in 1690, and they submitted to the Qing dynasty in 1691.
The Ming dynasty considered Tibet to be part of the Western Regions. While the Ming dynasty at its height had some degree of influence in Tibet, the exact nature of their relations is under dispute by modern scholars. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the People's Republic of China, asserts that the Ming dynasty had unquestioned sovereignty over Tibet by pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of the titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars in China also argue that Tibet has been an integral part of China since the 13th century and so it was a part of the Ming Empire. However, most scholars outside China, such as Turrell V. Wylie, Melvyn C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, Ming titles were only nominal, Tibet remained an independent region outside Ming control, and it simply paid tribute until the Jiajing Emperor, who ceased relations with Tibet.
There were several Mongol invasions of Tibet. The earliest is the alleged plot to invade Tibet by Genghis Khan in 1206, which is considered anachronistic; there is no evidence of Mongol-Tibetan encounters prior to the military campaign in 1240. The first confirmed campaign is the invasion of Tibet by the Mongol general Doorda Darkhan in 1240, a campaign of 30,000 troops that resulted in 500 casualties. The campaign was smaller than the full-scale invasions used by the Mongols against large empires. The purpose of this attack is unclear, and is still in debate among Tibetologists. Then in the late 1240s Mongol prince Godan invited Sakya lama Sakya Pandita, who urged other leading Tibetan figures to submit to Mongol authority. This is generally considered to have marked the beginning of Mongol rule over Tibet, as well as the establishment of patron and priest relationship between Mongols and Tibetans. These relations were continued by Kublai Khan, who founded the Mongol Yuan dynasty and granted authority over whole Tibet to Drogon Chogyal Phagpa, nephew of Sakya Pandita. The Sakya-Mongol administrative system and Yuan administrative rule over the region lasted until the mid-14th century, when the Yuan dynasty began to crumble.
The Mongols were highly tolerant of most religions during the early Mongol Empire, and typically sponsored several at the same time. At the time of Genghis Khan in the 13th century, virtually every religion had found converts, from Buddhism to Eastern Christianity and Manichaeanism to Islam. To avoid strife, Genghis Khan set up an institution that ensured complete religious freedom, though he himself was a Tengrist. Under his administration, all religious leaders were exempt from taxation, and from public service. Mongol emperors were known for organizing competitions of religious debates among clerics, and these would draw large audiences.
Tibet under Yuan rule refers to the Mongol-led Yuan dynasty's rule over Tibet from approximately 1270 to 1354. During the Yuan dynasty rule of Tibet, the region was structurally, militarily and administratively controlled by the Mongol-led Yuan dynasty. In the history of Tibet, Mongol rule was established after Sakya Pandita got power in Tibet from the Mongols in 1244, following the 1240 Mongol conquest of Tibet led by the Mongol general with the title doord darkhan. It is also called the Sakya dynasty after the favored Sakya school of Tibetan Buddhism.
Mongolian shamanism, known as the Böö Mörgöl in Mongolian and more broadly called the Mongolian folk religion or occasionally Tengerism, refers to the animistic and shamanic ethnic religion that has been practiced in Mongolia and its surrounding areas at least since the age of recorded history. In the earliest known stages it was intricately tied to all other aspects of social life and to the tribal organization of Mongolian society. Along the way, it has become influenced by and mingled with Buddhism. During the socialist years of the twentieth century, it was heavily repressed, but has since made a comeback.
Yellow shamanism is the term used to designate a particular version of shamanism practiced in Mongolia and Siberia which incorporates rituals and traditions from Buddhism. "Yellow" indicates Buddhism in Mongolia, since most Buddhists there belong to what is called the "Yellow sect" of Tibetan Buddhism, whose members wear yellow hats during services. The term also serves to distinguish it from a form of shamanism not influenced by Buddhism, called "black shamanism".
Chinese Esoteric Buddhism refers to traditions of Tantra and Esoteric Buddhism that have flourished among the Chinese people. The Tantric masters Śubhakarasiṃha, Vajrabodhi and Amoghavajra, established the Esoteric Buddhist Zhenyan tradition from 716 to 720 during the reign of Emperor Xuanzong of Tang. It employed mandalas, mantras, mudras, abhiṣekas, and deity yoga. The Zhenyan tradition was transported to Japan as Shingon Buddhism by Kūkai as well as influencing Korean Buddhism and Vietnamese Buddhism. The Song dynasty (960–1279) saw a second diffusion of Esoteric texts. Esoteric Buddhist practices continued to have an influence into the late imperial period and Tibetan Buddhism was also influential during the Yuan dynasty period and beyond. In the Ming dynasty (1368–1644) through to the modern period, esoteric practices and teachings became absorbed and merged with the other Chinese Buddhist traditions to a large extent.
Buddhists, predominantly from India, first actively disseminated their practices in Tibet from the 6th to the 9th centuries CE. During the Era of Fragmentation, Buddhism waned in Tibet, only to rise again in the 11th century. With the Mongol invasion of Tibet and the establishment of the Mongol Yuan dynasty (1271–1368) in China, Tibetan Buddhism spread beyond Tibet to Mongolia and China. From the 14th to the 20th centuries, Tibetan Buddhism was patronized by the Chinese Ming dynasty (1368–1644) and the Manchurian Qing dynasty (1644–1912) which ruled China.
The Bureau of Buddhist and Tibetan Affairs, or Xuanzheng Yuan was a government agency of the Mongol-led Yuan dynasty of China to handle Buddhist affairs across the empire in addition to managing the territory of Tibet. It was originally set up by Kublai Khan in 1264 under the name Zongzhi Yuan or the "Bureau of General Regulation", before it was renamed in 1288.
