Mausoleum of Genghis Khan

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[As] the Black Sülde has been an object of veneration associated with Genghis Khan since the Yuan Dynasty and has been worshipped in our China for some thousand years, it is therefore definitely not allowed that it should be given to those stupid Khalkha who rudely fail to understand the reasoning of Heaven. [17]

In 1915, Zhang Xiangwen ( t   , s   , p  Zhāng Xiāngwén, w  Chang Hsiang-wen) began the scholarly controversy over the site of Genghis Khan's tomb [18] by publishing an article claiming that it was in Ejin Horo. [19]

During World War II, Prince Demchugdongrub, the notional leader of the Japanese puppet government in Mongolia, ordered that the mobile tomb and its relics be moved to avoid a supposed "Chinese plot to plunder it". [20] This was rebuffed by the local leader Shagdarjab, who claimed that the shrines could never be moved and locals would resist any attempt to do so. [20] When he accepted Japanese weaponry to defend it, however, the Nationalist government became alarmed at the possibility of Japan using the cult of Genghis Khan [20] to lead a Mongolian separatist movement. The yurts and their relics were to be removed to Qinghai either at their armed insistence or at Shagdarjab's invitation. (Accounts differ.) [20] The Japanese still attempted to use the cult of Genghis Khan to fan Mongolian nationalism; from 1941–4, [21] the IJA colonel Kanagawa Kosaku [ citation needed ] constructed a separate mausoleum in Ulan Hot consisting of 3 main buildings in a 6 hectares (15 acres) estate. [21]

Gansu

Once in Chinese hands, the relics did not go to Qinghai as planned. On 17 May 1939, [22] 200 specially-selected Nationalist troops conveyed the relics to Yan'an, then the principal base of the Chinese Communists. [20] Upon their arrival on 21 June 1939, the Communists held a large public sacrifice to Genghis Khan with a crowd of about ten thousand spectators; the Central Committee presented memorial wreathes; and Mao Zedong produced a new sign for it in his calligraphy, reading "Genghis Khan Memorial Hall" ( t   成吉思汗 紀念堂 , s   成吉思汗 纪念堂 ,Chéngjísī Hán Jìniàntáng). [20] As part of the Second United Front, it was allowed to pass out of the Communist controlled area to Xi'an, where Shaanxi governor Jiang Dingwen officiated another religious ritual before a crowd of tens of thousands on 25 June. (Accounts vary from thirty to 200,000.) [20] Li Yiyan, a member of the Nationalists' provincial committee, wrote the booklet China's National Hero Genghis Khan ( t  中華 民族 英雄 成吉思汗, s  中华 民族 英雄 成吉思汗,Zhōnghuá Mínzú Yīngxióng Chéngjísī Hán) to commemorate the event, listing the khan as a great Chinese leader in the mold of the First Emperor, Emperor Wu, and Emperor Taizong. [23] A few days later, the Gansu governor Zhu Shaoliang held a similar ritual [24] before enshrining the khan's relics at the Dongshan Dafo Dian [25] on Xinglong Mountain in Yuzhong County. [24] The Gansu government sent soldiers and a chief official for the shrine and brought the remaining Darkhad onto the provincial government's payroll; [24] the original 500 Darkhad were reduced to a mere seven or eight.[ citation needed ] Following this 900 km (560 mi) journey, [26] the shrine remained there for ten years. [24]

Qinghai

At the conclusion of the Chinese Civil War, the Nationalist guard at the temple fled before the Communist advance into Gansu in the summer of 1949. [24] Plans were put forward to move the khan's shrine to the Alxa League in western Inner Mongolia or to Mount Emei in Sichuan. [24] Ultimately, Qinghai's local warlord Ma Pufang intervened [24] and moved it 200 km (120 mi) west[ citation needed ] to Kumbum Monastery near his capital Xining, consecrating it with the help of local and Mongolian lamas under Ulaan Gegen. [24] Following the Communist conquest of Xining a few months later, the Communist general He Banyan sacrificed three sheep to the khan and offered ceremonial scarves (hadag) and a banner reading "National Hero" ( 民族 英雄 ,Mínzú Yīngxióng) to the temple housing his shrine. [10]

Present-day mausoleum

Ejin Horo fell to the Communists at the end of 1949 and was controlled by their Northwest Bureau until the establishment of Suiyuan Province the next year. [10] The district's Communists set up rituals honouring Genghis Khan in the early 1950s, but abolished the traditional religious offices surrounding them like the Jinong and controlled the cult through local committees with loyal Party cadres. [10] Without the relics, they relied largely on singing and dancing groups. [10] In 1953, the PRC's central government approved the recently-formed Inner Mongolian provincial government's request for 800,000  RMB to create the present permanent structures. [3] Early the next year, [15] the central government permitted the return of the objects at Kumbum to the site being constructed at Ejin Horo. [10] The region's chairman Ulanhu officiated at the first ritual after their return, decrying the Nationalists for having "stolen" them. [10] After this ritual, he immediately held a second ceremony to break ground on a permanent temple to house the objects and the khan's cult, again approved and paid for by China's central government. [10] By 1956, this new temple was completed, greatly expanding the purview of the original shrine. [14] Rather than having eight separate shrines throughout Ejin Horo for the Great Khan, his wives, and his children, all were placed together; a further 20 sacred and venerated objects from around the Ordos were also brought to the new site. [14] The government also mandated that the main ritual would be held in the summer rather than in the third lunar month, in order to make it more convenient for the headers to maintain their spring work schedules. [14] With the Darkhads no longer liable for personally paying for maintenance of the shrine, most accepted these changes. [14] An especially large celebration was held in 1962 to mark the 800th anniversary of Genghis Khan's birth. [15]

In 1968, the Cultural Revolution's Red Guards destroyed almost everything of value at the shrine. [14] For 10 years, the buildings themselves were turned into a salt depot as part of preparations for a potential war with the Soviet Union. [27]

Following Deng Xiaoping's Opening Up Policy, the site was restored by 1982 [3] and sanctioned for "patriotic education" [14] as a AAAA-rated tourist attraction. [3] Replicas of the former relics were made, and a great marble statue of Genghis was completed in 1989. [28] Priests at the museum now claim that all of the Red Guards who desecrated the tomb have died in abnormal ways, suffering a kind of curse. [29]

Mongolians continued to complain about the poor state of the mausoleum. [30] A 2001 proposal for its refurbishment was finally approved in 2004. [30] Unrelated houses, stores, and hotels were removed from the area of the mausoleum to a separate area 3 km (1.9 mi) away and replaced with new structures in the same style as the mausoleum. [30] The 150-million- RMB (about $20 million) [31] improvement plan was carried out from 2005 to 2006, improving the site's infrastructure, expanding its courtyard, and decorating and repairing its existing buildings and walls. [32] The China National Tourism Administration named the site a AAAAA-rated tourist attraction in 2011. [33]

On 10 July 2015, [34] 20 tourists aged 33 to 74—10 South Africans, 9 Britons, and an Indian [35] —were detained at Ordos Ejin Horo Airport, arrested on terrorism-related charges the next day, [36] and ultimately deported from China [37] after they watched a BBC documentary about Genghis Khan in their hotel rooms prior to visiting the mausoleum. [38] Authorities had considered it "watching and spreading violent terrorist videos". [37]

In 2017, the Genghis Khan Mausoleum averaged about 8000 visitors a day during its peak season and about 200 visitors a day at other times. [39]

Administration

The site is overseen by the Genghis Khan Mausoleum Administration Bureau. [40] It was headed by Chageder and then Mengkeduren in the early 2000s. [30]

Architecture

The tomb complex at the Genghis Khan Mausoleum Scenic Area in 2007 Genghis khan mausoleum.jpg
The tomb complex at the Genghis Khan Mausoleum Scenic Area in 2007

The present Genghis Khan Mausoleum Scenic Area stretches about 15 km × 30 km (9.3 mi × 18.6 mi), covering about 225 km2 (87 sq mi) in total. [40] [5] It consists of the Sulede Altar, the Sightseeing District for the Protection of Historic Relics, the Conservation District for Ecosystem Preservation, the Development-Restricted District of Visual Spectacles, the 4 km (2.5 mi) long Sacred Pathway of Genghis Khan between the entrance and the cenotaph, the 16 km (9.9 mi) long scenic pathway around the Bayinchanghuo Prairie, a Tourist Activity Centre, a Tourist Education Centre, the Sacrificial Sightseeing District, the Mongolian Folk Custom Village, the Shenquan Ecological Tourism Region, the Nadam Equestrian Sport Centre, and the Hot Air Balloon Club.[ citation needed ]

The tomb complex consists of the Main Hall, the Imperial Burial Palace, the Western Hall, the Eastern Hall, the Western Corridor, and the Eastern Corridor.[ citation needed ]

The Main Hall (正殿) is octagonal, [4] 24.18 m (79.3 ft) high, [3] and covers about 2,000 m2 (0.49 acres). [3] It is shaped like a flying eagle as a symbol of the khan's bravery and adventurousness. [3] Its plaque, reading "Mausoleum of Genghis Khan", was written by Ulanhu in 1985. [3] The site includes a 5 m (16 ft) high statue of Genghis Khan[ citation needed ] and two murals about his life,[ citation needed ] including a wall map of the extent of the Mongol Empire. [4]

The Imperial Burial Palace (寢宮) or Back Palace [5] (後殿) is 20 m (66 ft) high[ citation needed ] and covers about 5.5 ha (14 acres). [7] It has three yurts with yellow silk roofs; the central yurt houses the coffins of Genghis Khan and one of his four wives [3] and the side yurts house the coffins of his brothers.[ citation needed ] Genghis Khan's coffin is silver decorated with engraved roses and a golden lock; weapons allegedly used by Genghis lie around it.[ citation needed ] There are also two other coffins for another two of his consorts.[ citation needed ] The site's main altar lies in front of this yurt. [4] The cenotaph and its placement are highly unusual in China, which usually follows Han principles like feng shui in the placement of tombs, employing mountains, rivers, and forests [4] in the belief that this increases its spiritual power.

The Eastern Hall or Palace (東殿) is 20 m (66 ft) high.[ citation needed ] It holds the coffin of Tolui (Genghis Khan's 4th and favourite son) and his wife Sorghaghtani.[ citation needed ]

The Western Hall or Palace (西殿) is 23 m (75 ft) high.[ citation needed ] It holds nine banners[ citation needed ] with holy arrows thought to house or connect with the soul of the Great Khan. [4] They also represent 9 of Genghis's generals.[ citation needed ] It also holds Genghis's saddle and reins, [3] some weapons, [5] and some other objects like the khan's milk barrel. [3] All of the items currently displayed are replicas. [41]

The 20 m (66 ft) high[ citation needed ] Eastern (東廊) and Western Corridors (西廊) connecting these halls are decorated with 150 m2 (1,600 sq ft) of murals [4] about the lives of Genghis Khan and his descendants.[ citation needed ]

The site uses a five-colour scheme of blue, red, white, gold, and green to represent the multiethnic nature of Genghis Khan's empire and also the sky, sun and fire, milk, earth, and prairie. [3]

Worship

Outdoor sacrificial altar to heaven Ordos.Chingis Khan.mausolee.altair.jpg
Outdoor sacrificial altar to heaven
The temple's ovoo Ordos.Chingis Khaan.mausolee.ovoo.jpg
The temple's ovoo

Genghis Khan worship is a practice of Mongolian shamanism. [42] There are other mausoleums dedicated to this cult in Inner Mongolia and Northern China. [43] [44]

The mausoleum is guarded by the Darkhad or Darqads [24] ("Untouchables"), who also oversee its religious festivals, stop tourists from taking photographs, [39] keep candles lit, [39] and watch over the site's keys and books. [39] The 30 or so official Darkhad at the mausoleum are paid about 4000  RMB a month for their services. [39]

Mongols gather four times annually: [4]

There is also a major ceremony in honor of the Black Sülde on the 14th day of the 7th lunar month. [16]

They follow traditional ceremonies, such as offering flowers and food to Heaven (Tengri).[ citation needed ] The ritual sacrifice to the spirit of Genghis Khan was listed as national-level intangible cultural heritage in 2006, and the sacrifice to the Black Sülde was given similar status at the provincial level in 2007. [3] After the ceremonies, there are Naadam competitions, primarily wrestling, horse-riding, and archery, [46] but also singing. [47]

Performance

The mausoleum complex is also hosts three plays concerning the khan and Mongolian culture: Proud Son of Heaven: Eternal Genghis Khan, [48] The Mighty Genghis Khan (《永远的成吉思汗》), or The Grand Ceremony of Genghis Khan (《成吉思汗大典》), [4] [49] and An Ordos Wedding Ceremony (《鄂尔多斯婚礼》). [50] There is also an annual Genghis Khan Mausoleum Tourism Cultural Week. [48]

Notes

  1. Its coordinates are 39°20′10″N109°50′23″E / 39.33611°N 109.83972°E .

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References

Citations

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  10. 1 2 3 4 5 6 7 8 9 Bayar (2007) , p.  210.
  11. Bayar (2007) , p.  198.
  12. Bayar (2007) , p.  203.
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  14. 1 2 3 4 5 6 7 8 Bayar (2007) , p.  211.
  15. 1 2 3 Bayar (2007) , p.  212.
  16. 1 2 Xinhua (2006).
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  18. Su (1994), p. 4.
  19. Zhang (1915).
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Sources

Mausoleum of Genghis Khan
GhinggisKhanMausoleum.jpg
Main hall

39°22′16″N109°46′46″E / 39.37111°N 109.77944°E / 39.37111; 109.77944