Sugarcane has been grown in the Indian subcontinent for thousands of years, and the art of refining sugar was invented there 8000 years ago (6000 BCE) by the Indus Valley civilisation.[3][4][5] The English word "sugar" comes from a Sanskrit word sharkara for refined sugar, while the word "candy" comes from Sanskrit word khaanda for the unrefined sugar – one of the simplest raw forms of sweet.[6] Over its long history, cuisines of the Indian subcontinent developed a diverse array of sweets. Some[5] claim there is no other region in the world where sweets are so varied, so numerous, or so invested with meaning as the Indian subcontinent.[7]
In the diverse languages of the Indian subcontinent, sweets are called by numerous names, a common name being mithai. They include sugar, and a vast array of ingredients such as different flours, milk, milk solids, fermented foods, root vegetables, raw and roasted seeds, seasonal fruits, fruit pastes and dry fruits.[8] Some sweets such as kheer and barfi are cooked, varieties like Mysore pak are roasted, some like jalebi are fried, others like kulfi are frozen, while still others involve a creative combination of preparation techniques.[9][10][11] The composition and recipes of the sweets and other ingredients vary by region. Mithai are sometimes served with a meal, and often included as a form of greeting, celebration, religious offering, gift giving, parties, and hospitality in the Indian subcontinent. On South Asian festivals – such as Holi, Diwali, and Raksha Bandhan – sweets are homemade or purchased, then shared.[2][12][13] Many social gatherings, wedding ceremonies and religious festivals often include a social celebration of food, and the flavors of sweets are an essential element of such a celebration.[14]
History
Assortment of Indian sweets
Ancient Sanskrit literature from India mention feasts and offerings of mithas (sweet). Rigveda mentions a sweet cake made of barley called apūpa, where barley flour was either fried in ghee or boiled in water, and then dipped in honey. Malpua preserves both the name and the essentials of this preparation.[15] One of the more complete surviving texts, with extensive descriptions of sweets and how to prepare them, is the Mānasollāsa (Sanskrit: मानसोल्लास; meaning in Sanskrit, the delight of an idea,[16] or delight of mind and senses[17]). This ancient encyclopedia on food, music and other Indian arts is also known as the Abhilaṣitārtha Cintāmaṇi (the magical stone that fulfils desires). Mānasollāsa was composed about 1130 CE, by the Hindu King Somesvara III. The document describes[18] meals that include a rice pudding called payasam (Sanskrit: पायसं), known as kheer in other South Asian languages. The document mentions seven kinds of rice.
Payasam (or kheer), described in the 11th century Mānasollāsa
Mānasollāsa also describes[19] recipes for golamu, a donut from wheat flour that is scented with cardamom; gharikas, a fried cake from black gram flour and sugar syrup; chhana, a fresh cheese and rice flour fritter soaked in sugar syrup that the document suggests should be prepared from strained curdled milk mixed with buttermilk; and many others. Mānasollāsa mentions numerous milk-derived sweets and describes how to make milk solids and condensed milk. It also contains methods for souring milk to produce sweets.
The origin of sweets in the Indian subcontinent has been traced to at least 500 BCE when, records suggest, both raw sugar (gur, vellam, jaggery) and refined sugar (sarkara) were being produced.[20] By 300 BCE, kingdom officials in India were acknowledging five kinds of sugar in official documents. By the Gupta dynasty era (300–500 CE), sugar was being made not only from sugar cane, but from other plant sources such as palm. Sushruta Samhita records about sugar being produced from mahua flowers, barley (yavasa) and honey[21] and Sugar-based foods were also used in temple offerings as bhoga for the deities[22] which, after the prayers, became prasād for devotees, the poor, or visitors to the temple.[23][24][25]
Bal mithai is a brown chocolate-like fudge, made with roasted khoya, coated with white sugar balls, and is a popular sweet from Kumaon. It is said to be invented in Almora bazaars in early twentieth century[27] and since then has become a symbol of Kumaoni cuisine.
Barfi is a sweet made from milk solids (khoya) or condensed milk and other ingredients like ground cashews or pistachios. Some barfis use various flours such as besan (gram flour). Barfi may be flavored with pastes or pieces of fruit such as mango, banana, berries, or coconut. They may also include aromatic spices such as cardamom and rose water as flavorings.[2][10]
Chhena murki is a sweet made from chhena, milk, and sugar. It originated in Bhadrak, but is now popular throughout Odisha and other parts of India. To prepare chhena murki, milk and sugar are boiled to a thick consistency. Chhena is soaked in the mixture. Flavorings and spices are typically added.
Chhena poda ('burnt cheese' in Odia) is a dessert from Odisha. It is made of well-kneaded chhena, sugar, cashews, and raisins. It is baked for several hours until it browns.
Chikki is a ready-to-eat solid, brittle sweet generally made from casting a mix of dry nuts and hot jaggery syrup. Peanuts and jaggery mix are most common.[28] Other than almonds, cashews, walnuts, sesame and other seeds, varieties of chikki are also prepared from puffed or roasted Bengal gram, puffed rice, beaten rice, puffed seasonal grains, and regional produce such as Khobara (desiccated coconut). Like many Indian sweets, Chikki is typically a high protein delicacy.[29]
Gajar Pak,[31] also called Gajrela, is a seasonal pudding-like sweet made from carrots.[32] It is popular in the North India. It is made by slowly cooking shredded carrots with ghee, concentrated and caramelized milk, mawa (khoya) and sugar; it is often served with a garnish of aromatic spices, almonds, cashews or pistachios.[33] The recipes vary by region. Gajrela may be cooked without ghee and can include cottage cheese or other milk solids for a sophisticated mix of flavors.[34] It is common in Indian and Pakistani restaurants and is a seasonal street and cafe food served during the post-monsoon season through to spring festive celebrations.
Gulab jamun
Gulab jamun is a sweet often served with meals and feasts.
Gulab jamun is a common sweet found in the Indian subcontinent. It is made out of fried chenna (milk solids and cheese) balls soaked in sweet rose-water flavoured syrup.[35]
Jalebi and Imarti is made by deep-frying a fermented batter of wheat flour with yoghurt, in a circular (coil-like) shape and then soaking it in sugar syrup.[36] Imarti is a variant of Jalebi, with a different flour mixture and has tighter coils. Typically Jalebi is brown or yellow, while Imarti is reddish in colour. The sweet is often enjoyed with milk, tea, yogurt or Lassi. In classical Sanskrit literature, jalebis have been referred to as kundalika or jalavallika.
Kesari bhath is a sweet dish made of semolina, sugar, ghee. Its origins are attributed to Kannada cuisine. It has the consistency of a grainy soft halwa. Semolina is roasted and boiled with very little water when it loses its water content sugar and ghee are added. Often cardamom and Cloves are added for the aromatic smell.
Khaja is a sweet of India. Refined wheat flour, sugar, and oils are the chief ingredients of khaja.
It is believed that, even 2000 years ago,[citation needed] Khaja was prepared in the southern side of the Gangetic Plains of Bihar. These areas, which are home to the sweet, once comprised the central part of the Maurya and Gupta empires. Presently, Khajas are prepared and sold in the city of Patna, Gaya and several other places across the state of Bihar. Khajas of the Silao and Rajgir are known for their puffiness.
Khajas have traveled to other parts of the Indian subcontinent, including Andhra Pradesh and Odisha. The Khaja of Kakinada, a coastal town of Andhra Pradesh, is famous in South India and Orissa. This Khaja is dry on the outside and full of sugar syrup on the inside. The Khaja of Puri is also very famous. Khajas are made by first mixing a batter of wheat flour, mawa and oil. The batter is then deep fried until crisp. Next, a sugar syrup is made which is known as "pak". The crisp croissants are finally soaked in the sugar syrup until they absorb the liquid.
Phirni and Kheer are two of the most popular puddings in the Indian subcontinent.
Kheer is a pudding, usually made from milk, sugar and one of these ingredients: vermicelli, rice, bulgur wheat, semolina, tapioca, dried dates, or shredded white gourd. It is also known as payasam. Phirni is a popular variation of kheer.
Payasam has been a cultural dish throughout the history of the Indian subcontinent and is usually served during ceremonies, feasts and celebrations. In many parts of India, ancient traditions maintain that a wedding is not fully blessed if payasam is not served at the feast during traditional ceremonies like marriage, childbirth, annaprasan (first solid feed to child), and other occasions. Other than sweet yogurt, some families serve kheer during the last meal, as auspicious food, before a family member or guest departs on a long journey away from the home.[37]
Kozhukatta is a traditional sweet dumpling from Kerala and Sri Lankan Catholics. It is made up of thickened rice flour and variations of the filling may include using coconut, jaggery or sugar. It is closely associated with modak and mochi.
Matka kulfi, flavoured frozen sweet dish made from milk.
Kulfi is traditional South Asian ice-cream. It is made using flavored milk that is first condensed and caramelized by slow cooking along with a small quantity of rice or seasonal grain flour; once condensed, dry nut pastes and aromatic spices are added and the mix frozen in small earthen or metal cans.[38] This creates a dense form of frozen dessert; it is typically served between −10 and −15°C when it is easier to spoon and eat. Kulfi comes in a variety of flavors such as mango, saffron, pistachios, badam (almond), coconut and plain. It is also a street side summertime snack and festive sweet, which food hawkers carry around in a big earthen pot and play a particular horn music to attract customers.[39] These vendors are known as kulfiwalla (those who sell kulfi).
Laddu (sometimes transliterated as laddoo or laadu) is made of varieties of flour, grains, pulses, semolina, regional or seasonal fruits, dry fruits, and other ingredients cooked with sugar. These are then shaped into bite-size or larger spheres. Laddu is mentioned in ancient Sanskrit documents as temple offerings, and is referred to as ladduka.[40] It is popular all over India, is easy to prepare, and comes in dozens of varieties. Laddu is often served during festivals, religious ceremonies, or household events such as weddings.
One example of laddu is Motichoor ka Ladoo. It is a sweet food popular in states like Bihar. It is made from roasted gram flour flakes which are sweetened, mixed with almonds, rolled into a batter and then cast into mini balls and fried in ghee. Every mini ball, called boondi, melts like a fresh sweet. The mini balls are combined with aromatic spices and then formed into bite-size spheres, which are called motichoor ka ladoo. With each bite, the mini balls distribute a burst of flavor throughout the mouth. Other examples include Tirupati laddu, so popular that over a million laddu are distributed every week from a single temple of Lord Venkateswara.[41]
Pathishapta is a Bengali dessert. The final dish is a rolled pancake that is stuffed with a filling often made of coconut, milk, cream, and jaggery from the date palm. These desserts are consumed in Thailand as well.
Rasgulla is a popular sweet in the Indian subcontinent. It comes in many forms, such as Kamalabhog (orange rasgulla), Rajbhog (stuffed with dry fruits and khoya inside), Kadamba (often served with kheer), and Rasamundi, Raskadamba.[42] Some are white in color while others are cream, brown, gold or orange. They are called Rasbari in Nepal. This dish is made by boiling small dumplings made of a mixture of chhenna and semolina in sugar syrup. Once cooked, these are stored in the syrup, making them spongy. Increasing the semolina content reduces the sponginess of the dessert and hardens them, creating a variety of textures. Some Rasgulla are stuffed inside with treats, such as dry fruits, raisins, candied peel, and other delicacies to create a variety of flavors. Some versions, called danedhar, are removed from the syrup and sugar-coated into different fruit shapes and other creative designs.[43] These are festive foods found year-round in many parts of India.
Ras malai consists of flattened balls of chhena (cheese curds) soaked in malai (clotted cream) flavored with cardamom. Its name comes from the Hindu/Urdu ras, "juice," and malai, "cream."
Sandesh is a Bengali sweet made from chhena (cheese curds) kneaded with sugar. A variation called nolen gurher sandesh is made from date molasses instead of sugar.
Sel roti is a Nepali home-made circular-shaped bread or rice donut that is prepared during Tihar, a widely celebrated Hindu festival in Nepal and India (Sikkim and Darjeeling regions). It is made of rice flour and incorporates customized flavors. A semi liquid rice flour dough is usually prepared by adding together milk, water, sugar, butter, cardamom, cloves as well as other flavors based on personal choice.
Shrikhand is a traditional Gujarati and Marathi dessert made from strained yogurt, sugar, saffron, and cardamom. It has a smooth, creamy texture and is served chilled.
Soan papdi is a predominantly sugar based sweet that is pulled to create thin strands resembling cotton candy. It is flaky and has a crisp texture and melts in the mouth. It is usually packaged in cubes and served garnished with chopped pistachio nuts, or in a rolled paper cone.[44] There are many different flavorings that can be added, including mango, strawberry, pineapple and chocolate.
Dessert is a course that concludes a meal. The course consists of sweet foods, such as cake, biscuit, ice cream and possibly a beverage such as dessert wine and liqueur. Some cultures sweeten foods that are more commonly savory to create desserts. In some parts of the world there is no tradition of a dessert course to conclude a meal.
Jaggery is a traditional non-centrifugal cane sugar consumed in the Indian subcontinent, Southeast Asia, North America, Central America, Brazil and Africa. It is a concentrated product of cane juice and often date or palm sap without separation of the molasses and crystals, and can vary from golden brown to dark brown in colour. It contains up to 50% sucrose, up to 20% invert sugars, and up to 20% moisture, with the remainder made up of other insoluble matter, such as wood ash, proteins, and bagasse fibres. Jaggery is very similar to muscovado, an important sweetener in Portuguese, British and French cuisine. The Kenyan Sukari ngutu/nguru has no fibre; it is dark and is made from sugarcane and also sometimes extracted from palm tree.
Gulab jamun is a sweet confectionary or dessert, originating in the Indian subcontinent, and a type of mithai popular in India, Pakistan, Nepal, the Maldives and Bangladesh, as well as Myanmar. It is also common in nations with substantial populations of people with South Asian heritage, such as Mauritius, Fiji, Gulf states, the Malay Peninsula, United Kingdom, United States, Canada, South Africa, and the Caribbean countries of Jamaica, Trinidad and Tobago, Guyana, and Suriname.
Laddu or laddoo is a spherical sweet from the Indian subcontinent made of various ingredients and sugar syrup or jaggery. It has been described as "perhaps the most universal and ancient of Indian sweets."
Rasgulla is a syrupy dessert popular in the eastern part of South Asia. It is made from ball-shaped dumplings of chhena dough, cooked in light sugar syrup. This is done until the syrup permeates the dumplings.
Rajasthani cuisine is the traditional cuisine of the Rajasthan state in north-west India. It was influenced by various factors like the warlike lifestyles of its inhabitants, the availability of ingredients in an arid region and by Hindu temple traditions of sampradayas like Pushtimarg and Ramanandi. Food that could last for several days and could be eaten without heating was preferred.
Sindhi cuisine refers to the distinct native cuisine of the Sindhi people from Sindh, Pakistan. Sindhi cuisine has been influenced by Central Asian, Iranian, Mughal food traditions. It is mostly a non-vegetarian cuisine, with even Sindhi Hindus widely accepting of meat consumption. The daily food in most Sindhi households consists of wheat-based flat-bread (Mani) or rice accompanied by two dishes, one gravy and one dry with curd, papad or pickle. Freshwater fish and a wide variety of vegetables are usually used in Sindhi cuisine. Restaurants specializing in Sindhi cuisine are rare, although it is found at truck stops in rural areas of Sindh province, and in a few restaurants in urban Sindh.
Sandesh is a dessert, originating from the Bengal region in the eastern part of the Indian subcontinent, created with milk and sugar. Some recipes of sandesh call for the use of chhena or paneer instead of milk itself. Some people in the region of Dhaka make a variety of sandesh called pranahara which is softer and made with mawa and yogurt. The Gupo/Gufo style of sandesh from Guptipara is considered by some to be the "first branded sweet of Bengal".
Pithas are a variety of food similar to pancakes, dumplings or fritters, originating from the Indian subcontinent, common in Bangladesh and India. Pitha can be sweet or savoury, and usually made from a dough or batter, which is then steamed, fried or griddled. Very few varieties are oven-baked or boiled, and most are unleavened and cooked on a stovetop. Some versions may have a filling, garnish, or sauce. Few may be set or shaped after cooking. They are typically eaten as a snack with chai, or as treats during special occasions.
Bhojpuri cuisine is a style of food preparation common among the Bhojpuri people of Bihar, Jharkhand and eastern Uttar Pradesh in India, and also the Terai region of Nepal. Bhojpuri foods are mostly mild and tend to be less hot in terms of spices used. The cuisine consists of both vegetable and meat dishes.
Pantua is a local confection from the Indian subcontinent, notable in West Bengal, Eastern India and Bangladesh. It is a traditional Bengali sweet made of deep-fried balls of semolina, chhena, milk, ghee and sugar syrup. Pantuas range in colour from pale brown to nearly black depending on how long they are fried. Rose water, cardamom or other flavourings are sometimes added to the sweet.
Ariselu or Arisa is an Indian sweet from Andhra Pradesh, Odisha, Telangana. It is also called Kajjaya in Kannada, Adhirasam in Tamil Nadu, Neyyappam in Kerala ,Anarsa in Marathi, arsa or anarsa in Uttarakhand, Bihar and Jharkhand.
Kuswar or Kuswad is a set of festive sweets and snacks made and exchanged by Christians of the Konkan region in the Indian subcontinent for the Christmas season or Christmastide. These goodies are major parts of the cuisines of the Goan Catholic community of Goa in the Konkan region, and the Mangalorean Catholic community of Karnataka. There are as many as 22 different ethnic recipes that form this distinct flavour of Christmas celebration in Goa and Mangalore. Kuswad is also made and exchanged by Karwari Catholics of Carnataca and the Kudali Catholics of Sindhudurg, in the Konkan division of Maharashtra.
Bihari cuisine is eaten mainly in the eastern Indian state of Bihar, as well as in the places where people originating from the state of Bihar have settled: Jharkhand, Eastern Uttar Pradesh, Bangladesh, Nepal, Mauritius, South Africa, Fiji, some cities of Pakistan, Guyana, Trinidad and Tobago, Suriname, Jamaica, and the Caribbean. Bihari cuisine includes Angika cuisine, Bhojpuri cuisine, Maithil cuisine and Magahi cuisine. Dal Puri
Suji ka Halwa or Mohan Bhog is a type of halvah made by toasting semolina in a fat like ghee or oil, and adding a sweetener like sugar syrup, honey, or jaggery powder. It can be served for breakfast or as a dessert item. The basic recipe is made with just semolina, sugar or honey, ghee, and sometimes milk. Variations on this include dried or fresh fruits, nuts, shredded coconut, and other toppings. Wheat flour is often used as a substitute if semolina is not available, but virtually any starch can be used to make Suji ka Halwa.
Mirzapur is a village in Ishwarganj Upazila of Mymensingh District in the Division of Mymensingh, Bangladesh.
Maithil cuisine, also known as Mithila cuisine, is a part of Indian and Nepalese cuisine. It is the traditional cooking style of Maithils residing in the Mithila region of the subcontinent.
Kheer or Meoa is a sweet from the Bengal region of the Indian subcontinent. It is not only a sweet by itself, but it is also used as the main ingredient of many other sweets. In North India, Kheer (Payesam) is a type of rice pudding. But in Bengal, in the same spelling and sound, Kheer is a completely different dish. It is very similar to the Khoa but with its own distinct flavor and texture. Kheer, a type of evaporated milk, is primarily made using cow or buffalo milk. The process involves boiling pure milk for an extended period, typically over an hour, to reduce it to one-third of its original volume. This concentrated form of milk is known as Kheer. Sometimes, ingredients like sugar, arrowroot, or Suji (semolina) are added during boiling to enhance sweetness and create a different flavor profile. However, the traditional version of Kheer, without these additions, is known for its authentic and distinct taste.
Indian Indonesian cuisine is characterized by the mixture of Indian cuisine with local Indonesian-style. This cuisine consists of adaptations of authentic dishes from India, as well as original creations inspired by the diverse food culture of Indonesia. Indian influence can be observed in Indonesia as early as the 4th century. Following the spread of Islam to Indonesia and trading, Muslim Indian as well as Arab influences made their way into Indonesian cuisine. Examples include Indian biryani, murtabak, curry and paratha that influenced Acehnese, Minangkabau, Malay, Palembangese, Betawi and Javanese cuisine.
↑ Moxham, Roy (2001). The Great Hedge of India. Carroll & Graf. ISBN0-7867-0976-6.
↑ Kenneth F. Kiple and Kriemhild Conee Ornelas. "World history of Food – Sugar". Cambridge University Press. Archived from the original on 23 January 2012. Retrieved 9 January 2012.
↑ Adas, Michael (2001). Agricultural and Pastoral Societies in Ancient and Classical History. Temple University Press. ISBN1-56639-832-0.
↑ Shakuntala and Manay (2001). Food: Facts And Principles. New Age International. pp.424–425. ISBN81-224-1325-0.
↑ Mahmud Nasir Jahangiri (2012). "Sweetmeats". In Sirajul Islam and Ahmed A. Jamal (ed.). Banglapedia: National Encyclopedia of Bangladesh (Seconded.). Asiatic Society of Bangladesh. Archived from the original on 2019-03-27. Retrieved 2019-05-27.
↑ Priya Wickramasinghe and Carol Selva Rajah (2005). Food of India. Murdoch Books. p.264. ISBN978-1740454728.
↑ Joseph A. Kurmann, Jeremija L. Rasic and Manfred Kroger (1992). Encyclopedia of Fermented Fresh Milk Products. Van Nostrand Rheinhold. p.150. ISBN0-442-00869-4.
↑ Harlan Walker (1999). Milk – Beyond the Dairy: Proceedings of the Oxford Symposium on Food and Cookery. Prospect Books. pp.51–53. ISBN1-903-018-064.
↑ Caroline Liddell and Robin Weir (1996). Frozen Desserts: The Definitive Guide to Making Ice Creams, Ices, Sorbets, Gelati, and Other Frozen Delights. Macmillan. ISBN978-0-312-14343-5.
↑ S Banerjee (2006). The Book of Indian Sweets. Rupa & Company. ISBN978-8129110459.
↑ Alan Davidson (2006-09-21). The Oxford Companion to Food. Oxford University Press. ISBN978-0-19-280681-9.
↑ "Soan Papdi". Food-india.com. Retrieved September 17, 2012.
Further reading
Krondl, Michael (2011). Sweet Invention: A History of Dessert. Chicago Review Press. ISBN978-1556529542.
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