Lenape mythology is the mythology of the Lenape people, an Indigenous peoples of the Northeastern Woodlands.
Baltic Finnic paganism, or BalticFinnic polytheism was the indigenous religion of the various of the Baltic Finnic peoples, specifically the Finns, Estonians, Võros, Setos, Karelians, Veps, Izhorians, Votes and Livonians, prior to Christianisation. It was a polytheistic religion, worshipping a number of different deities. The chief deity was the god of thunder and the sky, Ukko; other important deities included Jumala, Ahti, and Tapio. Jumala was a sky god; today, the word "Jumala" refers to a monotheistic God. Ahti was a god of the sea, waters and fish. Tapio was the god of the forest and hunting.
Philippine mythology is rooted in the many indigenous Philippine folk religions. Philippine mythology exhibits influence from Hindu, Muslim, Buddhist, and Christian traditions.
Indigenous Philippine folk religions are the distinct native religions of various ethnic groups in the Philippines, where most follow belief systems in line with animism. Generally, these Indigenous folk religions are referred to as Anito or Anitism or the more modern and less ethnocentric Dayawism, where a set of local worship traditions are devoted to the anito or diwata, terms which translate to Gods, spirits, and ancestors. Many of the narratives within the indigenous folk religions are orally transmitted to the next generation, but many have traditionally been written down as well. The Spanish have claimed that the natives did not have religious writings.
The Maguindanaon people are an Austronesian ethnic group from the Philippines. The Maguindanaon are part of wider political identity of Muslims known as Moro, who constitute the third largest ethnic group of Mindanao, Sulu and Palawan. The Maguindanaons constitute the ninth largest Filipino ethnic group and are known for being distinguished in the realm of visual art. They have been renowned as metalworkers, producing the wavy-bladed keris ceremonial swords and other weapons, as well as gongs. The Maguindanaons historically had an independent sultanate known as the Sultanate of Maguindanao which comprises modern day Maguindanao del Norte, Maguindanao del Sur, Zamboanga Peninsula, Davao Region and Soccsksargen. The name "Maguindanao/Magindanaw" itself was corrupted by Spanish sources into "Mindanao", which became the name for the entire island of Mindanao.
The Sultanate of Maguindanao was a Sunni Muslim sultanate that ruled parts of the island of Mindanao, in the southern Philippines, especially in modern-day Maguindanao provinces, Soccsksargen, Zamboanga Peninsula and Davao Region. Its known historical influence stretches from the peninsula of Zamboanga to bay of Sarangani until Davao Gulf. During the era of European colonization, the sultanate maintained friendly relations with British and Dutch traders.
Nunuk Ragang is a site traditionally considered as the location of the original home of the ancestors of the Kadazan-Dusun natives who inhabit most of northern Borneo. The site, nearby a village named Tampias, is located at the intersection of the left and right branches of the Liwagu River to the east of Ranau and Tambunan in Sabah. The two river branches joined up to flow into the Labuk river and drain out into the Sulu Sea. At the site, and under a giant banyan tree, a settlement referred to as Nunuk Ragang was founded. The giant banyan tree was said to be able to give shade to a longhouse sheltering 10 families in it. The legend about Nunuk Ragang had been passed down via oral traditions to the younger generations. No archaeological dig has been carried out to establish the veracity of the legend.
The Blaan people, are one of the indigenous peoples of Southern Mindanao in the Philippines. Their name could have derived from "bla" meaning "opponent" and the suffix "an" meaning "people". According to a 2021 genetic study, the Blaan people also have Papuan admixture.
Indigenous Philippine shrines and sacred grounds are places regarded as holy within the indigenous Philippine folk religions. These places usually serve as grounds for communication with the spirit world, especially to the deities and ancestral spirits. In some cases, they also function as safeguards for the caskets of ancestors, as well as statues or other objects depicting divine entities.
Religions in pre-colonial Philippines included a variety of faiths, of which the dominant faiths were polytheist indigenous religions practiced by the more than one hundred distinct ethnic groups in the archipelago. Buddhism, Hinduism, and Islam were also present in some parts of the islands. Many of the traditions and belief systems from pre-colonial Filipino religions continue to be practiced today through the Indigenous Philippine folk religions, Folk Catholicism, Folk Hinduism, among others.
Mun or Munism is the traditional polytheistic, animist, shamanistic and syncretic religion of the Lepcha people. It predates the 7th century Lepcha conversion to Lamaistic Buddhism, and since that time, the Lepcha have practiced it together with Buddhism. Since the arrival of Christian missionaries in the nineteenth century, Mun traditions have been followed alongside that religion as well. The traditional religion permits incorporation of Buddha and Jesus Christ as deities, depending on household beliefs.
Kev Dab Kev Qhuas is the common ethnic religion of the Miao people, best translated as the "practice of spirituality". The religion is also called Hmongism by a Hmong American church established in 2012 to organize it among Hmong people in the United States.
Anito, also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group. It can also refer to carved humanoid figures, the taotao, made of wood, stone, or ivory, that represent these spirits. Anito is also sometimes known as diwata in certain ethnic groups.
Shamanism is a religious practice present in various cultures and religions around the world. Shamanism takes on many different forms, which vary greatly by region and culture and are shaped by the distinct histories of its practitioners.
Froilyn Tenorio Mendoza is a Filipino civic worker and politician who is a member of the Bangsamoro Transition Authority Parliament as a representative of the Teduray people.
A spirit —in the sense in which the word is used in folklore and ethnography— is an "immaterial being", a "supernatural agent", the "soul of a deceased person", an "invisible entity" or the "soul of a seriously suffering person". Often spirits have an intermediate status between gods and humans, sharing some properties with gods and some with humans.
Philippines 
