Tew Teduray | |
---|---|
Total population | |
138,646 (2020 census) [1] | |
Regions with significant populations | |
Philippines (Bangsamoro, Soccsksargen) | |
Languages | |
Native Teduray Also Maguindanaon • Filipino • English | |
Religion | |
Predominantly Traditional Religion, Minority Sunni Islam, Christianity (Mostly Catholic) | |
Related ethnic groups | |
Maguindanaon, Lumad, Sama-Bajau, other Moro people, Visayans, other Filipinos, Malay people other Austronesian people |
The Teduray, also called Tiruray or Tirurai, are an indigenous peoples in Mindanao, Philippines. They speak the Tiruray language. Their name may have come from words tew, meaning people, and duray, referring to a small bamboo hook and a line used for fishing. [2]
The Tiruray (Teduray) culture was studied at length in the 1960s by anthropologist Stuart A. Schlegel. Schlegel spent two years as a participant/observer among a group who lived in and was sustained by the rainforest. He was profoundly moved by the egalitarian society he witnessed, and went on to write several books and papers on the subject, including Wisdom of the Rainforest: The Spiritual Journey of an Anthropologist.
The Teduray ancestral homeland is considered sacred. [3] The Teduray, together with the indigenous Lambangian people, originate from the Agusan, Davao and Lanao regions, the province of Bukidnon, and in the cities of Davao and Zamboanga. [2] The Teduray, Lambiangan, and Manobo have jointly applied for recognition of their ancestral domain covering 289,268 hectares of land comprising the municipalities of Upi, South Upi, Ampatuan, Shariff Aguak, Datu Unsay, Datu Saudi, Guindulungan, Talayan, and Datu Odin Sinsuat in Maguindanao Province and portions of Esperanza, Lebak, Bagumbayan, Senator Ninoy Aquino, Kalamansig, and Palimbang in Sultan Kudarat Province and the city of Cotabato where the indigenous groups are predominantly situated. [4]
Teduray speak their eponymous native Teduray language, which is related to their neighboring Blaan, Tboli and Maguindanaon languages with little or no mutual intelligibility between them at all. [5] [6] Over the years, however, like their Blaan and Tboli neighbors, many Teduray can speak and understand Maguindanaon, Tagalog as well as Hiligaynon, Cebuano and Ilocano, with the latter four were brought and introduced by these ethnolinguistic settlers from Tagalog-speaking provinces, Central Luzon, Panay, Negros, Cebu, Bohol, Siquijor and Ilocandia upon their arrival into Teduray homelands during the early 20th century, who in turn learned Teduray language upon contact with these indigenous tribe such as intermarriage.
Baltic Finnic paganism, or BalticFinnic polytheism was the indigenous religion of the various of the Baltic Finnic peoples, specifically the Finns, Karelians, Estonians, Vepsians and Izhorians, prior to Christianisation. It was a polytheistic religion, worshipping a number of different deities. The chief deity was the god of thunder and the sky, Ukko; other important deities included Jumala, Ahti, and Tapio. Jumala was a sky god; today, the word "Jumala" refers to a monotheistic God. Ahti was a god of the sea, waters and fish. Tapio was the god of the forest and hunting.
Philippine mythology is rooted in the many indigenous Philippine folk religions. Philippine mythology exhibits influence from Hindu, Muslim, Buddhist, and Christian traditions.
Indigenous Philippine folk religions are the distinct native religions of various ethnic groups in the Philippines, where most follow belief systems in line with animism. Generally, these Indigenous folk religions are referred to as Anito or Anitism or the more modern and less ethnocentric Dayawism, where a set of local worship traditions are devoted to the anito or diwata, terms which translate to gods, spirits, and ancestors. Many of the narratives within the indigenous folk religions are orally transmitted to the next generation, but many have traditionally been written down as well. The Spanish colonizers have claimed that the natives did not have religious writings, but records show otherwise. Accounts, both from Chinese and Spanish sources have explicitly noted the existence of indigenous religious writings. There are also Spanish records of indigenous religious books and scrolls, along with indigenous statues of gods, being burned by colonizers. In some sources, the Spanish claim that no such religious writings exist, while within the same chronicle, they record such books being burned on their own order. The writings were written on native reeds and leaves using iron points and other local pens, similar to how things are written on a papyrus, and fashioned either as scrolls or books. Some were written on bamboos. 0.23% of the population of the Philippines are affiliated with the Indigenous Philippine folk religions according to the 2020 national census, an increase from the previous 0.19% from the 2010 census.
The Maguindanaon people are an Austronesian ethnic group from the Philippines. The Maguindanaon are part of wider political identity of Muslims known as Moro, who constitute the third largest ethnic group of Mindanao, Sulu and Palawan. The Maguindanaons constitute the ninth largest Filipino ethnic group and are known for being distinguished in the realm of visual art. They have been renowned as metalworkers, producing the wavy-bladed keris ceremonial swords and other weapons, as well as gongs. The Maguindanaons historically had an independent sultanate known as the Sultanate of Maguindanao which comprises modern day Maguindanao del Norte, Maguindanao del Sur, Zamboanga Peninsula, Davao Region and Soccsksargen. The name "Maguindanao/Magindanaw" itself was corrupted by Spanish sources into "Mindanao", which became the name for the entire island of Mindanao.
The Sultanate of Maguindanao was a Sunni Muslim sultanate that ruled parts of the island of Mindanao, in the southern Philippines, especially in modern-day Maguindanao provinces, Soccsksargen, Zamboanga Peninsula and Davao Region. Its known historical influence stretches from the peninsula of Zamboanga to bay of Sarangani until Davao Gulf. During the era of European colonization, the sultanate maintained friendly relations with British and Dutch traders.
Būta Kōlā, also referred to as Daiva Kōlā or Daiva Nēmā, is a shamanistic dance performance prevalent among the Hindus of Tulu Nadu and parts of Malenadu of Karnataka and Kasargod in northern Kerala, India. The dance is highly stylized and performed as part of 'Bhootaradhane' or worship of the local deities worshipped by the Tulu speaking population. It has influenced Yakshagana folk theatre. Būta kōlā is closely related to Theyyam of North Malabar region.
Nunuk Ragang is a site traditionally considered as the location of the original home of the ancestors of the Kadazan-Dusun natives who inhabit most of northern Borneo. The site, nearby a village named Tampias, is located at the intersection of the left and right branches of the Liwagu River to the east of Ranau and Tambunan in Sabah. The two river branches joined up to flow into the Labuk river and drain out into the Sulu Sea. At the site, and under a giant banyan tree, a settlement referred to as Nunuk Ragang was founded. The giant banyan tree was said to be able to give shade to a longhouse sheltering 10 families in it. The legend about Nunuk Ragang had been passed down via oral traditions to the younger generations. No archaeological dig has been carried out to establish the veracity of the legend.
The religion of the indigenous Mapuche people of south-central Chile and southwestern Argentina is an extensive and ancient belief system. Legends and myths are common to the various groups that make up the Mapuche people. These myths tell of the creation of the world and the various deities and spirits that reside in it.
The Blaan people, are one of the indigenous peoples of Southern Mindanao in the Philippines. Their name could have derived from "bla" meaning "opponent" and the suffix "an" meaning "people". According to a 2021 genetic study, the Blaan people also have Papuan admixture.
Indigenous Philippine shrines and sacred grounds are places regarded as holy within the indigenous Philippine folk religions. These places usually serve as grounds for communication with the spirit world, especially to the deities and ancestral spirits. In some cases, they also function as safeguards for the caskets of ancestors, as well as statues or other objects depicting divine entities.
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Teduray or Tiruray is an Austronesian language of the southern Philippines spoken by an indigenous ethnic group of the same name, in the Datu Blah T. Sinsuat and Upi municipalities, South Upi municipality, and Lebak municipality.
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Anito, also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group. It can also refer to carved humanoid figures, the taotao, made of wood, stone, or ivory, that represent these spirits. Anito is also sometimes known as diwata in certain ethnic groups.
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Froilyn Tenorio Mendoza is a Filipino civic worker and politician who is a member of the Bangsamoro Transition Authority Parliament as a representative of the Teduray people.