Total population | |
---|---|
1,531 (2020 census) [1] | |
Regions with significant populations | |
Philippines Palawan | |
Languages | |
Palawan Batak, Filipino, English | |
Religion | |
Christianity, Anito, folk religions | |
Related ethnic groups | |
Aeta, other Negrito peoples |
Demographics of the Philippines |
---|
Filipinos |
The Batak are one of about 140 indigenous peoples of the Philippines. They are located in the northeastern portions of Palawan, a relatively large island in the southwest of the archipelago. Since ancient times, the Batak have inhabited a series of river valleys along the coastline of what is today Puerto Princesa City. [2]
There are only about 1,500 Batak remaining according to the 2020 census. [3] [2] Also called Tinitianes, the Batak are considered by anthropologists to be closely related to the Aeta of Central Luzon, another Negrito tribe. They tend to be small in stature, with dark skin and frizzy or curly hair, traits which originally garnered the "Negrito" groups their name. Still, there is some debate as to whether the Batak are related to the other Negrito groups of the Philippines or actually to other, physically similar groups in Indonesia or as far away as the Andaman Islands.
The Batak have for centuries combined a hunting-gathering lifestyle [4] with seeding of useful food plants, kaingin, a slash and burn farming method, [2] and trading. The Batak had important trading connections with the maritime peoples of the Sulu region for many centuries of their history. They traded natural and forest goods in exchange for manufactured products. [5]
The Batak were largely undisturbed until the arrival of the Americans in the final years of the nineteenth century. The reason for this was that the Bataks were within the margins of mainstream Filipino political and cultural life. [5]
Since 1900, Filipinos and others began to migrate to the traditional regions where the Batak lived. This led to the resources and land of the Bataks dwindling. In the 1930s, the government attempted to establish reservations for the Batak in the coastal plains, but these were soon settled and overrun by Filipino migrants in the 1950s. This caused the Batak to move inland into the interior of the island. [5]
During the mid to late 20th century, the Batak was easily pushed out of their preferred gathering grounds by the sea into the mountains by emigrant farmers, mostly from Luzon. Living in less fertile areas, they have attempted to supplement their income by harvesting and selling various nontimber forest products, such as rattan, tree resins, and honey. This has been met with resistance by the government and commercial collectors, who assert that the Batak have no legal right to these resources. Conservationists, however, have taken an interest in Batak's collection methods, which are much more sustainable than the techniques used by commercial concessionaires.
The Batak's way of life and survival is threatened by dwindling forest resources, partly due to mining activities. [6] Communities also experience high infant mortality and low birth rates. [7]
The Batak are working to acquire Certificates of Ancestral Domains Titles for their traditional lands in Puerto Princesa. [8] [9]
The Batak were once a nomadic people, but have since, at the behest of the government, settled in small villages. Still, they often go on gathering trips into the forest for a few days at a time, an activity which has both economic and spiritual value for them. Their belief system is that of animism, which is belief in spirits that reside in nature. They classify spirits into the "Panya'en" who are malevolent and the "Diwata" are generally benevolent but are also capricious. [10] Batak make regular offerings to these spirits, and Shamans undergo spiritual possession in order to communicate with the spirits and heal the sick.
Rapid depopulation, restricted forest access, sedentary living, and incursion by immigrants has devastated the group culturally. Today, very few Batak marry other Batak but tend to marry from other neighboring groups. The pattern has been that the children of these marriages tend not to follow Batak cultural ways, and today "pure" Batak are rare. They are also not reproducing to sustain their population. [11] As a result, Batak are being absorbed into a more diffuse group of upland indigenous peoples who are slowing losing their tribal identities, and with it their unique spirituality and culture; there is even some debate as to whether or not they still exist as a distinct ethnic entity.
Batak families trace descent through both sides of the family. Kin relationships are similar to those of the Filipinos. Since the Batak are discouraged from using the birth name of their in-laws, they have multiple personal names. Divorce and remarriage used to be common and acceptable among the Batak but integration to mainstream Filipino society has changed this to a degree. Husbands and wives usually enjoy equal freedoms though the wives tend to live in their husband's household except for the early stages of the marriage when both live in the wife's household. Nuclear households are the basic economic unit though multiple households can and do pool their resources. However, the nuclear household is expected to be self-reliant. Batak households tend to have few children with the average being 3.5 persons. [5]
The Batak today engage in many occupations which includes foraging, selling forest derived goods, shifting cultivation, and workers under Filipino farmers or other employers. Primary food for the Batak were squirrels, jungle fowls, wild pigs, honey, fruits, yams, fish, mollusks, crustaceans and more. The main source for these food items come from the forests in the region. The Batak used many methods to capture animals like pigs with the use of bows and arrows, spears, dogs, or homemade guns which varied as time passed and foreign influence increased. [5]
When it came to trading, the Batak mostly sold rattan, honey, and Manila copal. In return, they received clothing materials, rice, and other goods. [5]
A few Batak also cultivate rice, corn, sweet potato, and cassava. Wage labor for nearby farmers is important to the Batak economy. Batak men are usually hired out for a few days to do certain work like clearing weeds, harvesting, or to pick coconuts and coffee. Local tourism is also a source of revenue for the Bataks. [5]
Palawan, officially the Province of Palawan, is an archipelagic province of the Philippines that is located in the region of Mimaropa. It is the largest province in the country in terms of total area of 14,649.73 km2 (5,656.29 sq mi). The capital and largest city is Puerto Princesa wherein it is geographically grouped but administered independently from the province. Palawan is known as the Philippines' Last Frontier and as the Philippines' Best Island.
Aeta, Agta and Dumagat, are collective terms for several indigenous peoples who live in various parts of Luzon island in the Philippines. They are also known as the "Philippines Negrito"; and they are included in the wider Negrito grouping of Southeast Asia, with whom they share superficial common physical characteristics such as: dark skin tones; short statures; frizzy to curly-hair; and a higher frequency of naturally lighter hair colour (blondism) relative to the general population. They are thought to be among the earliest inhabitants of the Philippines — preceding the Austronesian migrations. Regardless, the modern Aeta populations have significant Austronesian admixture, and speak Austronesian languages.
Philippine mythology is rooted in the many indigenous Philippine folk religions. Philippine mythology exhibits influence from Hindu, Muslim, Buddhist, and Christian traditions.
Cordyline fruticosa is an evergreen flowering plant in the family Asparagaceae. The plant is of great cultural importance to the traditional inhabitants of the Pacific Islands and Island Southeast Asia. It is also cultivated for food, traditional medicine, and as an ornamental for its variously colored leaves. It is identified by a wide variety of common names, including ti plant, palm lily, cabbage palm.
Filipino shamans, commonly known as babaylan, were shamans of the various ethnic groups of the pre-colonial Philippine islands. These shamans specialized in communicating, appeasing, or harnessing the spirits of the dead and the spirits of nature. They were almost always women or feminized men. They were believed to have spirit guides, by which they could contact and interact with the spirits and deities and the spirit world. Their primary role were as mediums during pag-anito séance rituals. There were also various subtypes of babaylan specializing in the arts of healing and herbalism, divination, and sorcery.
Indigenous Philippine folk religions are the distinct native religions of various ethnic groups in the Philippines, where most follow belief systems in line with animism. Generally, these Indigenous folk religions are referred to as Anito or Anitism or the more modern and less ethnocentric Dayawism, where a set of local worship traditions are devoted to the anito or diwata, terms which translate to gods, spirits, and ancestors. Many of the narratives within the indigenous folk religions are orally transmitted to the next generation, but many have traditionally been written down as well. The Spanish have claimed that the natives did not have religious writings, but records show otherwise. Accounts, both from Chinese and Spanish sources have explicitly noted the existence of indigenous religious writings. There are also Spanish records of indigenous religious books and scrolls, along with indigenous statues of gods, being burned by colonizers. In some sources, the Spanish claim that no such religious writings exist, while within the same chronicle, they record such books being burned on their own order. The writings were written on native reeds and leaves using iron points and other local pens, similar to how things are written on a papyrus. 0.23% of the population of the Philippines are affiliated with the Indigenous Philippine folk religions according to the 2020 national census, an increase from the previous 0.19% from the 2010 census.
The Philippines is inhabited by more than 182 ethnolinguistic groups, many of which are classified as "Indigenous Peoples" under the country's Indigenous Peoples' Rights Act of 1997. Traditionally-Muslim peoples from the southernmost island group of Mindanao are usually categorized together as Moro peoples, whether they are classified as Indigenous peoples or not. About 142 are classified as non-Muslim Indigenous people groups, and about 19 ethnolinguistic groups are classified as neither Indigenous nor Moro. Various migrant groups have also had a significant presence throughout the country's history.
The Sambal people are a Filipino ethnolinguistic group living primarily in the province of Zambales and the Pangasinense municipalities of Bolinao, Anda, and Infanta. The term may also refer to the general inhabitants of Zambales. They were also referred to as the Zambales during the Spanish colonial era.
Palawan, the largest province in the Philippines, is home to several indigenous ethnolinguistic groups namely, the Kagayanen, Tagbanwa, Palawano, Taaw't Bato, Molbog, and Batak tribes. They live in remote villages in the mountains and coastal areas.
The Puerto Princesa Subterranean River National Park is a protected area in the Philippines.
The Tagbanwa people are an indigenous peoples and one of the oldest ethnic groups in the Philippines, mainly found in central and northern Palawan. Research has shown that the Tagbanwa are possible descendants of the Tabon Man, thus making them one of the original inhabitants of the Philippines. They are a brown-skinned, slim, and straight-haired ethnic group.
Cuyonon refers to an ethnic group populating the Cuyo Islands, along with northern and central Palawan. The Cuyonons hail originally from Cuyo and the surrounding Cuyo Islands, a group of islands and islets in the northern Sulu Sea, to the north east of Palawan. They are considered an elite class among the hierarchy of native Palaweños. They are part of the wider Visayan ethnolinguistic group, who constitute the largest Filipino ethnolinguistic group.
The indigenous religious beliefs of the Tagbanwa people includes the religious beliefs, mythology and superstitions that has shaped the Tagbanwa way of life. It shares certain similarities with that of other ethnic groups in the Philippines, such as in the belief in heaven, hell and the human soul.
The Subanon are an indigenous peoples of the Zamboanga peninsula area, particularly living in the mountainous areas of Zamboanga del Sur and Misamis Occidental, Mindanao Island, Philippines. The Subanon people speak Subanon languages. The name is derived from the word soba or suba, a word common in Sulu, Visayas, and Mindanao, which means "river", and the suffix -nun or -non, which indicates a locality or place of origin. Accordingly, the name Subanon means "a person or people of the river". These people originally lived in the low-lying areas. However, due to disturbances and competitions from other settlers like the Moros, and migrations of Cebuano speakers and individuals from Luzon and other parts of Visayas to the coastal areas attracted by the inviting land tenure laws, further pushed the Subanon into the interior.
The Palawan, also known as Palaw'an or Palawano, are an ethnic group native to the Palawan island group in the Philippines. They are the main indigenous population of Palawan. The name of the island they inhabit is named after this ethnic group.
The Teduray, also called Tiruray or Tirurai, are an indigenous peoples in Mindanao, Philippines. They speak the Tiruray language. Their name may have come from words tew, meaning people, and duray, referring to a small bamboo hook and a line used for fishing.
Ancient diet is mainly determined by food's accessibility which involves location, geography and climate while ancient health is affected by food consumption apart from external factors such as diseases and plagues. There are still a lot of doubt about this ancient diet due to lack of evidence. Similar to what anthropologist Amanda Henry has said, there are a lot of time periods in the human history but there are only theories to answer questions on what people actually ate then. Only recently have traces been discovered in what was left of these people.
Anito, also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group. It can also refer to carved humanoid figures, the taotao, made of wood, stone, or ivory, that represent these spirits. Anito is also sometimes known as diwata in certain ethnic groups.