Total population | |
---|---|
47,550 [1] (2010) | |
Regions with significant populations | |
Philippines (Cordillera Administrative Region | |
Languages | |
Itneg, Ilocano, Tagalog | |
Religion | |
Animism (Indigenous Philippine folk religions), Christianity (Roman Catholicism, Episcopalianism, other Protestant sects) | |
Related ethnic groups | |
Igorot people, Ilocano people |
The Itneg (exonym "Tinguian" or "Tingguian") are an Austronesian indigenous peoples from the upland province of Abra and Nueva Era, Ilocos Norte in northwestern Luzon, Philippines.
The Itneg live in the mountainous area of Abra in northwestern Luzon who descended from immigrants from Kalinga, Apayao, and the Northern Kankana-ey. They refer to themselves as Itneg, though the Spanish called them Tingguian when they came to the Philippines because they are mountain dwellers. The Tingguians are further divided into nine distinct subgroups which are the Adasen, Mabaka, Gubang, Banao, Binongon, Danak, Moyodan, Dawangan, and Inlaud/Illaud.
During pre-colonial times, the Itneg mostly lived near the coasts of Northern Luzon, where they interacted closely with the Ilocanos. [2] By the time the Spanish colonizers arrived, they had only a few inland settlements, but colonial pressures forced many of them to move inland during the sixteenth and senventeenth century. [2] Most of them settled in Abra, which then became the Itneg heartland. [2]
The Itneg have faced ethnic discrimination and violence, with the era of Martial law under Ferdinand Marcos being a well-documented period of particular violence, [3] mostly linked to the infringement of the Marcos crony linked Cellophil Resources Corporation on forest resources in traditionally Itneg lands. [4]
The Tingguians still practice their traditional ways, including wet rice and swidden farming. Socio-cultural changes started when the Spanish conquistadors ventured to expand their reach to the settlements of Abra. The Spaniards brought with them their culture some of which the Tangguians borrowed. More changes in their culture took place with the coming of the Americans and the introduction of education and Catholic and Protestant proselytization. [5]
Wealth and material possessions (such as Chinese jars, copper gongs called gangsa, beads, rice fields, and livestock) determine the social standing of a family or person, as well as the hosting of feasts and ceremonies. Despite the divide of social status, there is no sharp distinction between rich (baknang) and poor. Wealth is inherited but the society is open for social mobility of the citizens by virtue of hard work. Shamans are the only distinct group in their society, but even then it is only during ceremonial periods. [5]
The traditional leadership in the Tangguian community is held by panglakayen (old men), who compose a council of leaders representing each purok or settlement. The panglakayen are chosen for their wisdom and eagerness to protect the community's interest. [5] Justice is governed by custom (kadawyan) and trial by ordeal. Head-hunting was finally stopped through peace pacts (kalon). [5]
The Itnegs’ marriage are arranged by the parents and are usually between distant relatives in order to keep the family close-knit and the family wealth within the kinship group. The parents select a bride for their son when he is six to eight years old, and the proposal is done to the parents of the girl. If accepted, the engagement is sealed by tying beads around the girl's waist as a sign of engagement. A bride price (pakalon) is also paid to the bride's family, with an initial payment and the rest during the actual wedding. No celebration accompanies the Itneg wedding and the guests leave right after the ceremony. [5]
The women dress in a wrap-around skirt (tapis) that reaches to the knees and fastened by an elaborately decorated belt. They also wear short sleeved jacket on special occasions. The men, on the other hand, wear a G-string (ba-al) made of woven cloth (balibas). On special occasions, the men also wear a long-sleeved jacket (bado). They also wear a belt where they fasten their knife and a bamboo hat with a low, dome-shaped top. Beads are the primary adornment of the Tingguians and a sign of wealth. [5]
The Itneg people have two general types of housing. The first is a 2–3 room-dwelling surrounded by a porch and the other is a one-room house with a porch in front. Their houses are usually made of bamboo and cogon. A common feature of a Tingguian home with wooden floors is a corner with bamboo slats as flooring where mothers usually give birth. Spirit structures include balawa built during the say-ang ceremony, sangasang near the village entrance, and aligang containing jars of basi. [5]
In The Inhabitants of the Philippines (1900), the author describes two subgroups of the Banao people (itself a subgroup of the Itneg or "Tinguian" people), the Busao and the Burik people, as having elaborate tattoos, though he also notes that the custom was in the process of disappearing by the time he described them: [7] [8]
"The Busao Igorrotes who live in the North of Lepanto, tattoo flowers on their arms, and in war-dress wear a cylindrical shako made of wood or plaited rattan, and large copper pendants on their ears. These people do not use the talibon, and prefer the spear. The Burik Igorrotes tattoo their body in a curious manner, giving them the appearance of wearing a coat of mail. But this custom is probably now becoming obsolete, for at least those of the Igorrotes who live near the Christian natives are gradually adopting their dress and customs."
— Frederic Henry Read Sawyer, The Inhabitants of the Philippines (1900), [7]
The hafted tools used by the Itneg were described as having a brush-like bundle of ten needles made of plant thorns attached to a handle made from a bent buffalo horn. The "ink" was made from soot obtained by burning a certain type of resinous wood. [8]
Most other groups of Itneg people were already being assimilated by Christianized lowlanders by the 19th century. Among these groups of Itneg, tattooing was not as prominent. Adult women usually tattooed their forearms with delicate patterns of blue lines, but these are usually covered up completely by the large amounts of beads and bracelets worn by women. [9] Some men tattoo small patterns on their arms and legs, which are the same patterns they use to brand their animals or mark their possessions. Warrior tattoos that indicate successful head-hunts were already extinct among the "civilized" Itneg, and warriors were not distinguished with special identifying marks or clothing from the general population. [9]
Rice is extensively grown by the Itneg. There are two types of practices for rice cultivation namely wet-rice cultivation and swidden/kaingin. Corn is also planted as a major subsistence and as a replacement for rice. Other products consumed are camote, yams, coconut, mango, banana and vegetables. Sugarcane is planted to make wine usually consumed during traditional rituals and ceremonies. Pigs and chickens are consumed for food or for religious rituals while carabaos are killed during large celebrations. Hunting wild animals and fishing is also prevalent. Eel and other freshwater fish such as paleleng and ladgo (lobster) are caught to make viands for most families. [5]
The Tingguians use weapons for hunting, headhunting, and building a house, among others. Some examples of their weapons and implements are the lance or spear (pika), shield (kalasag), head axe (aliwa). Foremost among all these weapons and implements is the bolo which the Tangguians are rarely seen without. [5]
The native Itneg language is a South-Central Cordilleran dialect continuum. The Itneg speak Ilocano as second language.
The Itnegs believe in the existence of numerous supernatural powerful beings. They believe in spirits and deities, the greatest of which they believe to be Kadaklan who lives up in the sky and who created the earth, the moon, the stars, and the sun. The Itnegs believe in life after death, which is in a place they call maglawa. They take special care to clean and adorn their dead to prepare them for the journey to maglawa. The corpse is placed in a death chair (sangadel) during the wake. [5]
The Cordillera Administrative Region, also known as the Cordillera Region and Cordillera, is an administrative region in the Philippines, situated within the island of Luzon. It is the only landlocked region in the insular country, bordered by the Ilocos Region to the west and southwest, and by the Cagayan Valley Region to the north, east, and southeast. It is the least populous region in the Philippines, with a population less than that of the city of Manila.
The Cordillera Central or Cordillera Range is a massive mountain range 320 kilometres (200 mi) long north–south and 118 kilometres (73 mi) east-west situated in the north-central part of the island of Luzon, in the Philippines. The mountain range encompasses all provinces of the Cordillera Administrative Region, as well as portions of eastern Ilocos Norte, eastern Ilocos Sur, eastern La Union, northeastern Pangasinan, western Nueva Vizcaya, and western Cagayan.
Visayans or Visayan people are a Philippine ethnolinguistic family group or metaethnicity native to the Visayas, the southernmost islands of Luzon and a significant portion of Mindanao. They are composed of numerous distinct ethnic groups, many unrelated to each other. When taken as a single group, they number around 33.5 million. The Visayans, like the Luzon Lowlanders were originally predominantly animist-polytheists and broadly share a maritime culture until the 16th century when Catholicism was introduced by the Spanish empire. In more inland or otherwise secluded areas, ancient animistic-polytheistic beliefs and traditions either were reinterpreted within a Roman Catholic framework or syncretized with the new religion. Visayans are generally speakers of one or more of the distinct Bisayan languages, the most widely spoken being Cebuano, followed by Hiligaynon (Ilonggo) and Waray-Waray.
The indigenous peoples of the Cordillera in northern Luzon, Philippines, often referred to by the exonym Igorot people, or more recently, as the Cordilleran peoples, are an ethnic group composed of nine main ethnolinguistic groups whose domains are in the Cordillera Mountain Range, altogether numbering about 1.8 million people in the early 21st century.
Boliney, officially the Municipality of Boliney, is a 5th class municipality in the province of Abra, Philippines. According to the 2020 census, it has a population of 4,551 people.
Balbalan, officially the Municipality of Balbalan is a 3rd class municipality in the province of Kalinga, Philippines. According to the 2020 census, it has a population of 12,914 people.
Abra, officially the Province of Abra, is a province in the Cordillera Administrative Region of the Philippines. Its capital is the municipality of Bangued, the most populous in the province. It is bordered by Ilocos Norte on the northwest, Apayao on the northeast, Kalinga on the mid-east, Mountain Province on the southeast, and Ilocos Sur on the southwest.
Indigenous Philippine folk religions are the distinct native religions of various ethnic groups in the Philippines, where most follow belief systems in line with animism. Generally, these Indigenous folk religions are referred to as Anito or Anitism or the more modern and less ethnocentric Dayawism, where a set of local worship traditions are devoted to the anito or diwata, terms which translate to gods, spirits, and ancestors. Many of the narratives within the indigenous folk religions are orally transmitted to the next generation, but many have traditionally been written down as well. The Spanish colonizers have claimed that the natives did not have religious writings, but records show otherwise. Accounts, both from Chinese and Spanish sources have explicitly noted the existence of indigenous religious writings. There are also Spanish records of indigenous religious books and scrolls, along with indigenous statues of gods, being burned by colonizers. In some sources, the Spanish claim that no such religious writings exist, while within the same chronicle, they record such books being burned on their own order. The writings were written on native reeds and leaves using iron points and other local pens, similar to how things are written on a papyrus, and fashioned either as scrolls or books. Some were written on bamboos. 0.23% of the population of the Philippines are affiliated with the Indigenous Philippine folk religions according to the 2020 national census, an increase from the previous 0.19% from the 2010 census.
Januario Galut was a Tingguian Igorot who guided the 33rd Infantry Regiment of United States Volunteers under Major Peyton March so that they could surround and defeat 60 Filipinos led by General Gregorio del Pilar in the Battle of Tirad Pass on December 2, 1899.
The Ifugao people are the ethnic group inhabiting Ifugao province in the Philippines. They reside in the municipalities of Lagawe, Aguinaldo, Alfonso Lista, Asipulo, Banaue, Hingyon, Hungduan, Kiangan, Lamut, Mayoyao, and Tinoc. The province is one of the smallest provinces in the Philippines with an area of only 251,778 hectares, or about 0.8% of the total Philippine land area. As of 1995, the population of the Ifugaos was counted to be 131,635. Although the majority of them are still in Ifugao province, some of them have moved to Baguio, where they work as woodcarvers, and to other parts of the Cordillera Region.
The Kalinga people are an indigenous ethnic group whose ancestral domain is in the Cordillera Mountain Range of the northern Philippines. They are mainly found in Kalinga province which has an area of 3,282.58 sq. km. Some of them, however, already migrated to Mountain Province, Apayao, Cagayan, and Abra. The Kalinga numbered 163,167 as of 2010.
Indigenous Philippine shrines and sacred grounds are places regarded as holy within the indigenous Philippine folk religions. These places usually serve as grounds for communication with the spirit world, especially to the deities and ancestral spirits. In some cases, they also function as safeguards for the caskets of ancestors, as well as statues or other objects depicting divine entities.
The Kankanaey people are an indigenous peoples of northern Luzon, Philippines. They are part of the collective group of indigenous peoples in the Cordillera known as the Igorot people.
The Bontoc ethnolinguistic group can be found in the central and eastern portions of Mountain Province, on the island of Luzon in the Philippines. Although some Bontocs of Natonin and Paracelis identify themselves as Balangaos, Gaddangs or Kalingas, the term "Bontoc" is used by linguists and anthropologists to distinguish speakers of the Bontoc language from neighboring ethnolinguistic groups. They formerly practiced head-hunting and had distinctive body tattoos.
Itneg is a South-Central Cordilleran dialect continuum found in the island of Luzon, Philippines. This language and Ilocano are spoken by the Itneg people in Abra.
Conrado Balweg was a former Filipino Catholic priest and rebel who was the founder of the Cordillera People's Liberation Army, a militant group which advocated autonomy for the Cordillera region in the Philippines. He was also known by the nom-de-guerreKa Ambo.
Anito, also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group. It can also refer to carved humanoid figures, the taotao, made of wood, stone, or ivory, that represent these spirits. Anito is also sometimes known as diwata in certain ethnic groups.
Batok, batek, patik, batik, or buri, among other names, are general terms for indigenous tattoos of the Philippines. Tattooing on both sexes was practiced by almost all ethnic groups of the Philippine Islands during the pre-colonial era. Like other Austronesian groups, these tattoos were made traditionally with hafted tools tapped with a length of wood. Each ethnic group had specific terms and designs for tattoos, which are also often the same designs used in other art forms and decorations such as pottery and weaving. Tattoos range from being restricted only to certain parts of the body to covering the entire body. Tattoos were symbols of tribal identity and kinship, as well as bravery, beauty, and social or wealth status.