The Hermetical Triumph: or, The Victorious Philosophical Stone. is an alchemical text published in London in 1723 by P. Hanet. It is subtitled "A Treatise more compleat and more intelligible than any has been yet, concerning The Hermetical Magistery". Its subject matter centres around an early seventeenth century German dialogue, The Ancient War of the Knights. A commentary is included.
The Ancient War of the Knights was composed in German by an unknown author. It appeared in print at Leipzig, in 1604. [1]
In 1689, Alexandre-Toussaint de Limojon de Saint-Didier made the French translation as Le triomphe hermetique, ou La pierre philosophale victorieuse (Amsterdam: chez Henry Wetstein). [2] The French text was included in the Bibliothèque des Philosophes Chimiques (1672–73).
Another English edition was printed by F. Noble of London in 1740.
In The Ancient War of the Knights, a debate takes place between gold, mercury and the philosopher's stone. Mercury only plays a minor part in the discourse. Two translations appear in the Hermetic Triumph. The first of these was translated from the original German into Latin, then French, and then finally English. The second "revised version" was translated directly from German into English. [3]
The Hermetic Triumph also contains a discourse between "Eudoxes and Pyrophilus upon the Ancient War of the Knights". Composed as a dialogue between the characters of Eudoxes and Pyrophilus, it serves as a commentary on the main text of the book.
Alchemy is an ancient branch of natural philosophy, a philosophical and protoscientific tradition that was historically practiced in China, India, the Muslim world, and Europe. In its Western form, alchemy is first attested in a number of pseudepigraphical texts written in Greco-Roman Egypt during the first few centuries AD.
Rosicrucianism is a spiritual and cultural movement that arose in Europe in the early 17th century after the publication of several texts announcing to the world a new esoteric order. Rosicrucianism is symbolized by the Rosy Cross or Rose Cross.
Hermes Trismegistus is a legendary Hellenistic period figure that originated as a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. He is the purported author of the Hermetica, a widely diverse series of ancient and medieval pseudepigraphica that lay the basis of various philosophical systems known as Hermeticism.
Hermeticism or Hermetism is a philosophical and religious system based on the purported teachings of Hermes Trismegistus. These teachings are contained in the various writings attributed to Hermes, which were produced over a period spanning many centuries and may be very different in content and scope.
The Hermetica are texts attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. These texts may vary widely in content and purpose, but are usually subdivided into two main categories, the "technical" and "religio-philosophical" Hermetica.
The Corpus Hermeticum is a collection of 17 Greek writings whose authorship is traditionally attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. The treatises were originally written between c. 100 and c. 300 CE, but the collection as known today was first compiled by medieval Byzantine editors. It was translated into Latin in the 15th century by the Italian humanist scholars Marsilio Ficino (1433–1499) and Lodovico Lazzarelli (1447–1500).
The Emerald Tablet, also known as the Smaragdine Tablet or the Tabula Smaragdina, is a compact and cryptic Hermetic text. It was highly regarded by Islamic and European alchemists as the foundation of their art. Though attributed to the legendary Hellenistic figure Hermes Trismegistus, the text of the Emerald Tablet first appears in a number of early medieval Arabic sources, the oldest of which dates to the late eighth or early ninth century. It was translated into Latin several times in the twelfth and thirteenth centuries. Numerous interpretations and commentaries followed.
Michael Maier was a German physician and counsellor to Rudolf II Habsburg. He was a learned alchemist, epigramist, and amateur composer.
Mary or Maria the Jewess, also known as Mary the Prophetess or Maria the Copt, was an early alchemist known from the works of Zosimos of Panopolis and other authors in the Greek alchemical tradition. On the basis of Zosimos's comments, she lived between the first and third centuries A.D. in Alexandria. French, Taylor and Lippmann list her as one of the first alchemical writers, dating her works at no later than the first century.
Zosimos of Panopolis was a Greco-Egyptian alchemist and Gnostic mystic who lived at the end of the 3rd and beginning of the 4th century AD. He was born in Panopolis, and flourished ca. 300. He wrote the oldest known books on alchemy, which he called "Cheirokmeta," using the Greek word for "things made by hand." Pieces of this work survive in the original Greek language and in translations into Syriac or Arabic. He is one of about 40 authors represented in a compendium of alchemical writings that was probably put together in Constantinople in the 7th or 8th century AD, copies of which exist in manuscripts in Venice and Paris. Stephen of Alexandria is another.
Alchemical Studies, volume 13 in The Collected Works of C. G. Jung, consists of five long essays by Carl Jung that trace his developing interest in alchemy from 1929 onward. Serving as an introduction and supplement to his major works on the subject, the book is illustrated with 42 drawings and paintings by Jung's patients.
Musaeum Hermeticum is a compendium of alchemical texts first published in German, in Frankfurt, 1625 by Lucas Jennis. Additional material was added for the 1678 Latin edition, which in turn was reprinted in 1749. Its purpose was apparently to supply in a compact form a representative collection of relatively brief and less ancient alchemical writings; it could be regarded as a supplement to those large storehouses of Hermetic learning such as the Theatrum Chemicum, or Jean-Jacques Manget's Bibliotheca Chemica Curiosa. It seemed to represent a distinctive school in Alchemy, less committed to the past and less obscure than the works of older and more traditional alchemical masters.
Muḥammad ibn Umayl al-Tamīmī, known in Latin as Senior Zadith, was an early Muslim alchemist who lived from c. 900 to c. 960 AD.
Alchemy in the medieval Islamic world refers to both traditional alchemy and early practical chemistry by Muslim scholars in the medieval Islamic world. The word alchemy was derived from the Arabic word كيمياء or kīmiyāʾ and may ultimately derive from the ancient Egyptian word kemi, meaning black.
The Liber de compositione alchemiae, also known as the Testamentum Morieni, the Morienus, or by its Arabic title Masāʾil Khālid li-Maryānus al-rāhib, is a work on alchemy falsely attributed to the Umayyad prince Khalid ibn Yazid. It is generally considered to be the first Latin translation of an Arabic work on alchemy into Latin, completed on 11 February 1144 by the English Arabist Robert of Chester.
The Mirror of Alchimy is a short alchemical manual, known in Latin as Speculum Alchemiae. Translated in 1597, it was only the second alchemical text printed in the English language. Long ascribed to Roger Bacon (1214-1294), the work is more likely the product of an anonymous author who wrote between the thirteenth and the fifteenth centuries.
Atalanta Fugiens or Atalanta Fleeing is an emblem book with an alchemical theme by Michael Maier (1568–1622), published by Johann Theodor de Bry in Oppenheim in 1617. It consists of 50 discourses with illustrations by Matthias Merian, each of which is accompanied by an epigrammatic verse, prose and a musical fugue. It may therefore be considered an early example of multimedia.
Andrea Aromatico is an Italian writer and expert in Hermetic iconography and esotericism.
Solomon or Salomon Trismosin was a legendary Renaissance alchemist, claimed possessor of the philosopher's stone and teacher of Paracelsus. He is best known as the author of the alchemical works Splendor Solis and Aureum Vellus.
The Asclepius, also known as the Perfect Discourse, is a religio-philosophical Hermetic treatise. The original Greek text, which was likely written in Alexandria between 100 CE and 300 CE, is largely lost and only a few fragments remain. However, the full text is extant in an early Latin translation, and fragments from a Coptic translation have also been found among the documents discovered in Nag Hammadi.
