Thomsonianism was an early 19th century American-based system of alternative medicine, developed and promoted by Samuel Thomson. It grew rapidly during the Popular Health Movement when many Americans distrusted expertise in general and physicians in particular. It was based on herbal treatments designed to regulate body heat, and rejected drugs, heavy bleeding and surgery. The cult faltered and factionalized in the 1850s, and was largely a spent force by the 1860s. However, its emphasis on herbal remedies was copied by other herbalist sects.
In the 19th century the nation was flooded with medical sects promoting a wide range of alternative treatments for all ailments. The medical societies tried to impose licensing requirements in state law, but the eclectics undid their efforts. The most famous of the eclectics was Samuel Thomson (1769-1843), a self educated New England farm boy who developed a widely popular herbal medical system.[1] He founded the Friendly Botanic Societies in 1813 and wrote a manual detailing his new methods.[2] He promised that even the worst ailments could be cured without any harsh treatments. There would be no surgery, no deliberate bleeding, no powerful drugs. Disease was a matter of maladjustment in the body's internal heat, and could be cured by applying certain herbs and medicinal plants, coupled with vomiting, enemas, and steam baths. Thomson's approach resonated with workers and farmers who distrusted the bloody hands of traditional physicians.[3] President Andrew Jackson endorsed the new fad, and Brigham Young promoted it to the new Mormon movement.[4]
An 1834 cartoon depicting Thomson (on the right) saving a patient from brutal medical practices by the MD on the left.
Thomson was a master promoter. He patented his system and sold licenses to hundreds of field agents who gained patients during the cholera outbreaks of 1832 and 1834. By 1839, the movement claimed a million followers and was strongest in New England.[5] Thomsonianism was characterized by historian Paul Starr as "a creative misreading of the Enlightenment because it viewed therapeutics within the framework of an equalitarian ideology that rejected monopolization of scientific expertise using state licensing laws.[6]
However, in the 1840s it all fell apart. Thomson died in 1843, many patients grew worse after the treatment, while a bitter schism emerged among the Thomsonian agents. The result the sect's sharp decline by 1860. Nevertheless, Thomson's influence still can be seen among people suspicious of modern medicine. Many herbs he popularized, such as cayenne pepper, lobelia, and goldenseal, remain widely used to this day in herbal healing routines. The Thomsonians had been briefly successful in blocking state laws limited medical practice to licensed physicians. After the collapse the MDs made a comeback and reimposed strict licensing laws on the practice of medicine. [7]
↑ John S. Haller Jr., Medical Protestants: the Eclectics in American Medicine, 1825-1939 (1994) pp. 37-55 online.
↑ Samuel Thomson, New guide to health, or, Botanic family physician: containing a complete system of practice, upon a plan entirely new; with a description of the vegetables made use of, and directions for preparing and administering them to cure disease; to which is prefixed A narrative of the life and medical discoveries of the author (1822 edition) online
↑ James O. Breeden, "Thomsonianism in Virginia." Virginia Magazine of History and Biography 82.2 (1974): 150-180 online.
↑ Linda P. Wilcox, "The imperfect science: Brigham Young on medical doctors." Dialogue: A Journal of Mormon Thought 12.3 (1979): 26-36.
↑ Daniel J. Wallace, "Thomsonians: The People's Doctors." Clio Medica 14 (1980): 169-86.
↑ Paul Starr, The Social Transformation of American Medicine (1982), pp 51-57.
↑ Toby A. Appel, "The Thomsonian movement, the regular profession, and the state in antebellum Connecticut: a case study of the repeal of early medical licensing laws." Journal of the history of medicine and allied sciences 65.2 (2010): 153-186.
Further reading
Appel, Toby A. "The Thomsonian movement, the regular profession, and the state in antebellum Connecticut: a case study of the repeal of early medical licensing laws." Journal of the history of medicine and allied sciences 65.2 (2010): 153-186.
Burbick, Joan. Healing the Republic: The Language of Health and the Culture of Nationalism in Nineteenth-Century America (Cambridge University Press, 1994).
Breeden, James O. "Thomsonianism in Virginia." Virginia Magazine of History and Biography 82.2 (1974): 150-180 online
Haller, Jr., John S. Medical Protestants: the Eclectics in American Medicine, 1825-1939 (1994) pp. 37-55 online.
Haller, Jr., John S. The People's Doctor: Samuel Thomson and the American Botanical Movement 1790-1860 (2001).
Wallace, Daniel J. "Thomsonians: The People's Doctors." Clio Medica 14 (1980): 169-86.
Primary sources
Thomson, Sanuel. New guide to health, or, Botanic family physician: containing a complete system of practice, upon a plan entirely new; with a description of the vegetables made use of, and directions for preparing and administering them to cure disease; to which is prefixed A narrative of the life and medical discoveries of the author (1822 edition) online
Wilson, William. The practice of medicine on Thomsonian principles: containing a treatise on animal life, cause and effect, with the names given to diseases and symptoms described: including prescriptions for practice, selected from different authors, also a description of the vegetables made use of, with directions for preparing (1855) online
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