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Mission San Gabriel Arcángel is a Californian mission and historic landmark in San Gabriel, California. It was founded by Spaniards of the Franciscan order on "The Feast of the Birth of Mary," September 8, 1771, as the fourth of what would become twenty-one Spanish missions in California. San Gabriel Arcángel was named after the Archangel Gabriel and often referred to as the "Godmother of the Pueblo of Los Angeles." The mission was built and run using what has been described as slave labor from nearby Tongva villages, such as Yaanga and was built on the site of the village of Toviscanga. When the nearby Pueblo de los Ángeles was built in 1781, the mission competed with the emerging pueblo for control of Indigenous labor.
The Tongva are an Indigenous people of California from the Los Angeles Basin and the Southern Channel Islands, an area covering approximately 4,000 square miles (10,000 km2). In the precolonial era, the people lived in as many as 100 villages and primarily identified by their village rather than by a pan-tribal name. During colonization, the Spanish referred to these people as Gabrieleño and Fernandeño, names derived from the Spanish missions built on their land: Mission San Gabriel Arcángel and Mission San Fernando Rey de España. Tongva is the most widely circulated endonym among the people, used by Narcisa Higuera in 1905 to refer to inhabitants in the vicinity of Mission San Gabriel. Some people who identify as direct lineal descendants of the people advocate the use of their ancestral name Kizh as an endonym.
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Wapijanga was a Tongva village located in what is now Chino Hills, California, between the San Gabriel Mountains and Saddleback Peak. The village was located along Chino Creek, upstream from the village of Pashiinonga. It has been alternatively referred to as Wajijanga and Wapijangna. It was recorded as a large village in San Gabriel Mission records.
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Lupukngna was a coastal Tongva village that was at least 3,000 years old located on the bluffs along the Santa Ana River in Huntington Beach near the Newland House Museum. Other nearby coastal villages included Genga, located in West Newport Beach, and Moyongna, located down the coast near Corona del Mar. The village has also been referred to as Lukup and Lukupa. The village has been chronicled in the history of Costa Mesa, California.
Piwiva was a Acjachemen village located at the meeting place of the San Juan Creek and Cañada Gobernadora tributary in what is now Rancho Mission Viejo, California. The name for the village was closely related to the Payómkawichum word for wild tobacco piivat. It was located north of Mission San Juan Capistrano, downstream from the village of Huumai and upstream from the village of Sajavit. Alternative names for the village include Pii'iv, Pivits, and Peviva.
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Guashna was a Tongva village located at Playa Vista, Los Angeles at the mouth of Ballona Creek. The site has also been referred to as Sa'angna, with various sources debating whether Sa'angna, meaning "place of tar," was a regional referent rather than a village name or whether it was a separate nearby village. The initial place name was said to be Sa'an; the village suffix "ngna" was added by Bernice Johnston to her 1962 map of Gabrieleño villages "despite her having found no mention of the term in baptismal records." Sa'angna is also not to be confused with Suangna. The Tongva referred to the Ballona Wetlands as Pwinukipar, meaning "full of water." Another alternate name may Waachnga.
Tovaangar refers to the Tongva world or homelands. It includes the greater area of the Los Angeles Basin, including the San Gabriel Valley, San Fernando Valley, northern Orange County, parts of San Bernardino County and Riverside County, and the southern Channel Islands, including San Nicholas, Santa Catalina, Santa Barbara, and San Clemente. The homelands of the Chumash are to the northwest, the Tataviam to the north, the Serrano and Cahuilla to the east, and the Acjachemen and Payómkawichum to the south.
References
- 1 2 Papers on Great Basin Prehistory. University of California Archaeology Research Facility, Department of Anthropology. 1968. p. 138.
- ↑ Martínez, Roberta H. (2009). Latinos in Pasadena. Charleston, SC: Arcadia. p. 10. ISBN 978-0-7385-6955-0. OCLC 402526696.
- 1 2 McLendon, Sally (1999). Cultural Affiliation and Lineal Descent of Chumash Peoples in the Channel Islands and the Santa Monica Mountains: Final Report, Volume 2. National Park Service. p. 3.
- 1 2 Catalysts to complexity : late Holocene societies of the California coast. Jon Erlandson, Terry L. Jones, Jeanne E. Arnold, Cotsen Institute of Archaeology at UCLA. Los Angeles: Cotsen Institute of Archaeology at UCLA. 2002. pp. 64–65. ISBN 978-1-938770-67-8. OCLC 745176510.
{{cite book}}: CS1 maint: others (link) - ↑ House pits and middens : a methodological study of site structure and formation processes at CA-ORA-116, Newport Bay, Orange County, California. Donn R. Grenda, Christopher J. Doolittle, Jeffrey H. Altschul, United States. Army. Corps of Engineers. Los Angeles District, United States. Food and Drug Administration. Tucson, Ariz.: Statistical Research, Inc. 1998. p. 17. ISBN 1-879442-66-3. OCLC 41262575.
{{cite book}}: CS1 maint: others (link) - ↑ Santa Ana River Main Stem and Santiago Creek: Environmental Impact Statement. 1978. p. 21.
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