"Who Can See It" | |
---|---|
Song by George Harrison | |
from the album Living in the Material World | |
Published | Material World Charitable Foundation (administered by Harrisongs) |
Released | 30 May 1973 |
Genre | Rock |
Length | 3:52 |
Label | Apple |
Songwriter(s) | George Harrison |
Producer(s) | George Harrison |
"Who Can See It" is a song by English musician George Harrison, released on his 1973 album Living in the Material World . The lyrics reflect Harrison's uneasy feelings towards the Beatles' legacy, three years after the group's break-up, and serve as his statement of independence from expectations raised by the band's unprecedented popularity. Some music critics and biographers suggest that he wrote the song during a period of personal anguish, following the acclaim he had received as a solo artist with the 1970 triple album All Things Must Pass and his 1971–72 Bangladesh aid project. The revelatory nature of the lyrics has encouraged comparisons between Living in the Material World and John Lennon's primal therapy-inspired 1970 release, Plastic Ono Band .
A dramatic ballad in the Roy Orbison vein, the composition features unusual changes in time signature and a melody that incorporates musical tension. Harrison self-produced the recording, which includes heavy orchestration and a choir, both arranged by John Barham. Several commentators consider Harrison's vocal performance on "Who Can See It" to be among the finest of his career, while his production style has been likened to that of Beatles producer George Martin. The other musicians on the track are Nicky Hopkins, Klaus Voormann, Jim Keltner and Gary Wright.
Among reviews of the song, "Who Can See It" has been described variously as an "aching, yearning masterpiece" [1] and an "unequivocal statement" on Harrison's identity. [2] In line with his self-image as a musician, regardless of his past as a Beatle, Harrison included "Who Can See It" in the setlist for his 1974 North American tour with Ravi Shankar, the first tour there by a former Beatle since the band's break-up.
As with the majority of the songs on his Living in the Material World album, George Harrison wrote "Who Can See It" over 1971–72. [3] In his autobiography, I, Me, Mine , he makes light of the emotion behind the song, describing it as simply "a true story meaning 'Give us a break, squire'". [4] Simon Leng, Harrison's musical biographer, recognises the song as a statement of considerable personal anguish, however. [5] He writes of Harrison having been "deeply traumatized" by the effects of the Beatles' unprecedented popularity, and equally disoriented by his success as a solo artist following their break-up in April 1970. [6] According to Leng, Harrison was in the same state of internal conflict over 1972–73 as John Lennon had been when writing the song "Help!" in 1965, [7] during his self-styled "fat Elvis period". [8] Music critic Stephen Holden highlighted a similar comparison between the two ex-Beatles in July 1973, [9] when he deemed Living in the Material World to be "as personal and confessional" as Lennon's primal therapy-inspired Plastic Ono Band album (1970). [10]
For me, "Beatle George" was a suit or a shirt that I once wore, and the only problem is, for the rest of my life, people are going to look at that shirt and mistake it for me. [11]
– George Harrison to Q , 1995
During the Beatles' career, Harrison had been the first to tire of Beatlemania and the group's celebrity status, [12] and he had written songs rejecting what Leng terms the "artifice" surrounding the band. [13] [nb 1] Lennon himself described the Beatles' predicament as "four individuals who eventually recovered their individualities after being submerged in a myth". [15] In addition, for Harrison, while he began to match Lennon and Paul McCartney as a songwriter towards the end of the group's career, [16] [17] his relatively junior position in the Beatles was a source of frustration to him, [18] which, according to music journalist Mikal Gilmore, left "deep and lasting wounds". [19] [nb 2]
Aside from being released from the psychological pressure of being a Beatle in 1970, [26] [27] Harrison was the one who potentially benefited the most from the group's break-up. [28] [29] His 1970 triple album, All Things Must Pass , was a major commercial and critical success, [30] eclipsing releases by both Lennon and McCartney. [31] [32] According to author Ian Inglis, Harrison became "popular music's first statesman" as a result of both All Things Must Pass and his 1971–72 Bangladesh aid project. [33] The last of these established humanitarianism as a new direction for rock music, [34] [35] in addition to focusing on Harrison the level of attention previously afforded the Beatles. [36] [37] While Leng describes "Who Can See It" as a "plea for understanding from a private man living his life in public", [38] Inglis writes that, after the "euphoria" of his recent achievements as a solo artist, Harrison was forced to confront "some of the more unpleasant realities of his everyday life". [39]
"Who Can See It" is in the musical key of E. The melody incorporates various augmented and diminished chords, [40] which Harrison describes in I, Me, Mine as "all kinds of suspended chords", since he played them in an open tuning on the guitar. [4] The song starts with a solitary guitar figure and then builds in intensity through the verse and into the chorus, as musical tension matches the emotion of the lyrics. [41]
Leng views "Who Can See It" as a "new type of ballad" from Harrison, one that combines a "dramatic edge" with rhythmic sophistication. [41] The time signature shifts throughout the composition, from 4/4 to 6/4 and 5/8, with brief portions in 5/4 and 3/4. [42] In Leng's description, the melody features "sweepingly large chromatic intervals", beginning with the verse's third line – a four-semitone swoop that recalls the ascending melismas commonly used in Indian music. [41] Harrison later remarked, with reference to the boldness of the tune: "['Who Can See It'] reminds me of Roy Orbison for some reason. He could do this good." [4]
Among the material Harrison wrote or finished for Living in the Material World, several songs reflect on his years with the Beatles, [43] and in the case of "Who Can See It", with bitterness. [44] [45] In the opening verse, he states: [46]
I've been held up
I've been run down
I can see quite clearly now through those past years
When I played towing the line.
Inglis views these lines as a reference to Harrison's working-class upbringing as well as his years as a member of the Beatles. [2] In the chorus that follows, Harrison contends that, having personally lived through these experiences, his sole wish is that his feelings "Should not be denied me now", and he concludes: "I can see my life belongs to me / My love belongs to who can see it." [47] Inglis offers a simple précis of this statement: "he has paid his dues. Now he is his own man ..." [2]
It's just that it wasn't as much fun for us in the end as it was for all of you. [48]
– Harrison, on the weight of fans' expectations that helped bring about the Beatles' break-up, February 1979
In the song's second verse, Harrison sings of having "lived in fear" and witnessed the hatred created by "this sad world". [46] While later discussing his aversion to performing live after 1966, Harrison presented a similar imagery, citing the Beatles' concerns regarding the threat of assassination. [27] He also referred to the band's fame as "very one-sided", since the Beatles "gave their nervous systems" while receiving the adulation of their fans. [49]
Leng finds the words to verse two typical of Harrison's tendency towards "internalization of world events" in some of his songs from this period, whereby "hate, conflict and strife" are projected onto the "wider world" in the likes of "Who Can See It" and "The Light That Has Lighted the World". [50] Theologian Dale Allison views the mention of "this sad world" as a further reference to the essentially "tragic" nature of human existence, after "All Things Must Pass" and in anticipation of later Harrison songs such as "Stuck Inside a Cloud", in that "notwithstanding all the success and adulation", ultimately, "we are all alone". [51] Allison writes of the message behind "Who Can See It": "Here he declares his freedom from his Beatle past, his freedom to be himself." [44]
Harrison had intended to co-produce his long-awaited follow-up to All Things Must Pass with Phil Spector, a mainstay of his career since 1970. [3] [52] Spector's unreliability meant that Harrison was forced to produce Living in the Material World alone [3] [53] – an outcome that music critics Greg Kot and Zeth Lundy find regrettable, in light of how Spector's signature Wall of Sound treatment might have suited ballads such as "Who Can See It" and "The Day the World Gets 'Round". [54] [55] Another regular Harrison collaborator, John Barham, provided orchestral arrangements as before, [56] and noted an "austere quality" in some of the new songs. [38] "George was under stress during Living in the Material World," Barham said later. "I felt that he was going through some kind of a crisis. I think it may have been spiritual, but I cannot be sure." [38] [nb 3]
Harrison taped the basic track for "Who Can See It" between October and December 1972, [61] either at the Beatles' Apple Studio in London or at FPSHOT, his home studio in Henley, Oxfordshire. [53] He recorded his vocals during the first two months of the new year, [62] and Barham's orchestration and choir were added in late February. [63]
I have this tendency to write sort of dramatic, or melodramatic, melodies ... There was a song on Material World that always makes me think it should be sung by someone like Al Jolson or Mario Lanza ... [64]
– Harrison to Paul Gambaccini, September 1975 [65]
Harrison's twin electric-guitar parts recall the sound of the Beatles' Abbey Road album, through his use of a Leslie rotary effect – a detail that Leng finds significant, given the song's subject matter. [41] In another Beatles comparison, music journalists Alan Clayson and John Metzger consider Harrison's production on Material World to be similar to George Martin's work with the band. [66] [67] Leng writes of "Who Can See It" having been "conceived with an Orbison vocal", [68] and the singing duly reflects Orbison's more dramatic style. [69] Harrison's vocal reaches falsetto in places, [45] while, in Clayson's description, "swerving from muttered trepidation to strident intensity" during the course of the song. [69] [nb 4]
Aside from Harrison, the musicians on the recording include Nicky Hopkins (piano), Klaus Voormann (bass) and Jim Keltner (drums). [53] As can be heard in the outtake of "Who Can See It" available unofficially on the Living in the Alternate World bootleg, [72] Gary Wright's original contribution was a prominent harmonium part, superseded by Barham's strings and brass on the released version. [73] Leng nevertheless credits Wright with playing organ on the song. [41]
Apple Records released Living in the Material World at the end of May 1973 in the United States and a month later in Britain. [74] [75] "Who Can See It" appeared as track 5 on side one of the LP format, [76] in between what Leng terms the "perfect pop confection" "Don't Let Me Wait Too Long" [77] and another song that referenced Harrison's Beatle past, "Living in the Material World". [78] [79] Reflecting the album's lyrical themes, [80] Tom Wilkes's art design contrasted a devout spiritual existence with life in the material world, by featuring Hindu religious images such as a painting of Krishna and his warrior prince Arjuna, and a photograph of Harrison and his fellow musicians at a banquet, [81] surrounded by symbols of material wealth and success. [82]
The album confirmed Harrison's status as the most commercially successful ex-Beatle, [3] [83] but it drew criticism from some reviewers for the number of slow songs among its eleven tracks, [53] as well as the perceived preachy tone of Harrison's lyrics. [84] [85] According to author Michael Frontani, lines such as "My life belongs to me" in "Who Can See It" "betrayed sentiments of a man increasingly at odds … with fans and critics who wanted him to be 'Beatle George,' or at least to be less fixated on his spirituality". [86]
In his review for Rolling Stone , Stephen Holden wrote that, amid Material World's "miraculous ... radiance", the song represented "passionate testament" and "a beautiful ballad whose ascendant long-line melody is the most distinguished of the album". [10] In Melody Maker , Michael Watts described Living in the Material World as "far, far removed from the Beatles" and "more interesting" lyrically than All Things Must Pass. [87] Watts noted the "large autobiographical insights" provided in Harrison's songwriting, of which "Who Can See It" showed "he's found the way at last". [87] Writing of Harrison's standing on an album he considered "as personal, in its own way, as anything that Lennon has done": Watts said: "Harrison has always struck me before as simply a writer of very classy pop songs; now he stands as something more than an entertainer. Now he's being honest." [87] NME critic Bob Woffinden praised the song also, but suggested it was "ideal material" for someone with a wider vocal range than Harrison. [85]
Some recent reviewers have been less enthusiastic, with PopMatters' Zeth Lundy opining that, rather than Harrison's more "stripped-down" production aesthetic, "Who Can See It" would have benefited from "the hyper-drama of All Things Must Pass' resonant abyss". [55] Writing for Rolling Stone in 2002, Greg Kot similarly bemoaned the "hymn-like calm" of the performance and its falling short of the "transcendent heights" of Harrison's 1970 triple set. [54]
Reviewing the 2006 reissue of Living in the Material World for Q magazine, Tom Doyle included it among the album's best three tracks and wrote: "the introspective moods of The Light That Has Lighted The World and Who Can See It, with their ornate instrumentation and weepy vocals, are lovely things." [88] Former Mojo editor Mat Snow describes Material World as "a treat for the ears" and, while conceding Harrison's limitations as a singer compared with Lennon and McCartney, he writes that Harrison "worked hard to ensure the choruses of ... 'Who Can See It' caught the ear with their deep and delicious emotion". [89] In his review of the 2014 reissue of Harrison's Apple catalogue, for Classic Rock , Paul Trynka refers to Material Word as an album that "sparkles with many gems"; of these, he adds, "it's the more restrained tracks – Don't Let Me Wait Too Long, Who Can See It – that entrance: gorgeous pop songs, all the more forceful for their restraint." [90] [91]
Among Beatles biographers, the Roy Orbison influence in "Who Can See It" is frequently noted, as is the fact that Harrison's lead vocal is one of the best of his career. [45] [41] [69] In addition to admiring the album's disciplined, George Martin-like production, Alan Clayson has written of the "hitherto unprecedented audacity" of the vocals found throughout Material World, adding: "He may have lacked the Big O's operatic pitch, but 'Who Can See It' was among George's most magnificent performances on record. Veering cleanly into falsetto on other tracks, too, never had his pipes been so adept." [92] Elliot Huntley describes "Who Can See It" as a "beautiful ballad" and an "aching, yearning masterpiece". [1] In his chapter on George Harrison in the book The Dawn of Indian Music in the West, Peter Lavezzoli is another who highlights Harrison's singing on this "gorgeous Roy Orbison-esque ballad". [93]
While praising a vocal that "positively bursts with passion", Leng identifies the song's "prevailing emotions" as "bitterness and anger" and notes: "If any Beatles fan was laboring under the misapprehension that George had enjoyed the [Beatles] episode as much as they had, this song tells the exact opposite story." [41] Ian Inglis writes that the "rather ponderous" arrangement on "Who Can See It" limits its "entertainment" value but, like "The Light That Has Lighted the World", the song is an "unequivocal statement of who he is". [2]
Why do they want to see if there is a Beatle George? I don't say I'm Beatle George ... If they want to [indulge in nostalgia], they can go and see Wings ... Why live in the past? [94]
– Harrison to Rolling Stone, November 1974
In line with his stated refusal to play the role of "Beatle George" at the time, [95] [96] "Who Can See It" was among the songs rehearsed and played on Harrison's North American tour with Ravi Shankar in November–December 1974. [97] [98] Given the composition's "intensity of sentiment", Leng views it as a notable inclusion in the concert setlist. [41] Harrison dropped the song in a program reshuffle following the opening show, however, [97] due to his laryngitis-ravaged vocals cords being unable to carry such a demanding tune. [99] [100]
The tour was the first North American tour by an ex-Beatle, [95] a fact that encouraged expectations from many critics and concert-goers that were at odds with Harrison's aim [101] – which was to present a musically diverse show featuring a minimum of his Beatles-era songs. [102] In an attempt to justify himself, Harrison took to quoting from the chorus of "Who Can See It" during interviews, [103] as an example of Gandhi's advice to "create and preserve the image of your choice". [104] [105]
The discography of English singer-songwriter and former Beatle George Harrison consists of 12 studio albums, two live albums, four compilation albums, 35 singles, two video albums and four box sets. Harrison's first solo releases – the Wonderwall Music film soundtrack (1968) and Electronic Sound (1969) – were almost entirely instrumental works, issued during the last two years of the Beatles' career. Following the band's break-up in April 1970, Harrison continued to produce recordings by his fellow Apple Records acts, notably former bandmate Ringo Starr. He recorded and collaborated with a wide range of artists, including Shankar, Bob Dylan, Eric Clapton and Gary Wright.
"All Things Must Pass" is a song by English rock musician George Harrison, issued in November 1970 as the title track to his triple album of the same name. Billy Preston released the song originally – as "All Things (Must) Pass" – on his Apple Records album Encouraging Words (1970) after the Beatles had rehearsed the song in January 1969 but did not include it on their Let It Be album. The composition reflects the influence of the Band's sound and communal music-making on Harrison, after he had spent time with the group in Woodstock, New York, in late 1968. In his lyrics, Harrison drew inspiration from Timothy Leary's poem "All Things Pass", a psychedelic adaptation of the Tao Te Ching.
"Dark Horse" is a song by English rock musician George Harrison and the title track to his 1974 solo album on Apple Records. The song was the album's lead single in North America, becoming a top-20 hit in the United States, but it was Harrison's first single not to chart in Britain when issued there in February 1975. The term "dark horse" had long been applied to Harrison due to his unexpected emergence as the most accomplished solo artist of the four former Beatles following the band's break-up in 1970. In the song, however, he said he used the phrase in reference to gossip about someone who carries out clandestine sexual relationships. Commentators interpret the lyrics as a rebuttal to several possible detractors: Harrison's first wife, Pattie Boyd; reviewers who criticised the spiritual content of his 1973 album Living in the Material World; and his former bandmates John Lennon and Paul McCartney. Harrison named his Dark Horse record label after the song, and his 1974 North American tour with Ravi Shankar came to be known as the Dark Horse Tour.
"This Guitar (Can't Keep from Crying)" is a song by English rock musician George Harrison, released on his 1975 studio album Extra Texture (Read All About It). Harrison wrote the song as a sequel to his popular Beatles composition "While My Guitar Gently Weeps", in response to the personal criticism he had received during and after his 1974 North American tour with Ravi Shankar, particularly from Rolling Stone magazine. An edit of "This Guitar" was issued as a single in December 1975, as the final release by Apple Records in its original incarnation. The single failed to chart in either the United States or Britain.
"Don't Let Me Wait Too Long" is a song by English rock musician George Harrison, released on his 1973 album Living in the Material World. It was scheduled to be issued as a single in September that year, as the follow-up to "Give Me Love ", but the release was cancelled. Music critics have traditionally viewed "Don't Let Me Wait Too Long" as a highlight of the Material World album, praising its pop qualities and production, with some considering the song worthy of hit status.
"Sue Me, Sue You Blues" is a song written by English musician George Harrison, released on his 1973 album Living in the Material World. Harrison initially let American guitarist Jesse Ed Davis record it for the latter's Ululu album (1972), in gratitude to Davis for his participation in the Concert for Bangladesh. When writing the song, Harrison drew inspiration from the legal issues surrounding the Beatles during the early months of 1971, particularly the lawsuit that Paul McCartney initiated in an effort to dissolve the band's business partnership, Apple Corps.
"That Is All" is a song by English musician George Harrison released as the final track of his 1973 album Living in the Material World. A slow, heavily orchestrated ballad, it is one of many Harrison love songs that appear to be directed at either a woman or a deity. Harrison wrote and recorded the song during the height of his public devotion to Hinduism; on release, Rolling Stone described its lyrics as "a sort of Hindu In Paradisium".
"The Day the World Gets 'Round" is a song by English musician George Harrison, released on his 1973 album Living in the Material World. Harrison was inspired to write the song following the successful Concert for Bangladesh shows, which were held in New York on 1 August 1971 as a benefit for refugees from the country formerly known as East Pakistan. The lyrics reflect his disappointment that such a humanitarian aid project was necessary, given the abundance of resources available across the planet, and his belief that if all individuals were more spiritually aware, there would be no suffering in the world. Adding to Harrison's frustration while writing the song, the aid project became embroiled in financial problems, as commercial concerns delayed the release of the Concert for Bangladesh album, and government tax departments failed to embrace the goodwill inherent in the venture.
"The Light That Has Lighted the World" is a song by English musician George Harrison released on his 1973 album Living in the Material World. It is viewed as a statement on Harrison's discomfort with the attention afforded him as an ex-Beatle and features a prominent contribution from English session pianist Nicky Hopkins, along with a highly regarded slide guitar solo from Harrison. Around the time it was recorded, in late 1972, "The Light That Has Lighted the World" was rumoured to be the title track of the forthcoming album. Harrison originally intended it as a song for English singer Cilla Black, whose version of his 1970 composition "When Every Song Is Sung" he produced before starting work on Living in the Material World.
"The Lord Loves the One (That Loves the Lord)" is a song by English rock musician George Harrison, released on his 1973 album Living in the Material World. Like the album's title track, it was inspired by the teachings of A.C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), more commonly known as the Hare Krishna movement. The song is an uptempo rock track with elements of blues and gospel. Some commentators have described it as the musical highpoint of Living in the Material World, with Harrison's slide guitar playing singled out as being among the finest performances of his career.
"World of Stone" is a song by English rock musician George Harrison, released in 1975 on Extra Texture , his final album for Apple Records. It was also issued as the B-side of the album's lead single, "You". Harrison wrote the song in 1973 but recorded it two years later, following the unfavourable critical reception afforded his 1974 North American tour with Ravi Shankar and the Dark Horse album. Due to its context on release, commentators view "World of Stone" as a plea from Harrison for tolerance from these detractors. According to some of his biographers, the lyrics reflect Harrison's doubts regarding his devotion to a spiritual path – an apparent crisis of faith that followed his often-unwelcome spiritual pronouncements during the tour, and which permeated his work throughout 1975.
"Be Here Now" is a song by English rock musician George Harrison from his 1973 album Living in the Material World. The recording features a sparse musical arrangement and recalls Harrison's work with the Beatles during 1966–1968, through its Indian-inspired mood and use of sitar drone. Part of Harrison's inspiration for the song was the popular 1971 book Be Here Now by spiritual teacher Ram Dass – specifically, a story discussing the author's change in identity from a Western academic to a guru in the Hindu faith. Some Harrison biographers interpret "Be Here Now" as a comment from him on the public's nostalgia for the past following the Beatles' break-up.
"Sunshine Life for Me (Sail Away Raymond)" is a song by English musician Ringo Starr from his 1973 album Ringo. It was written by George Harrison, Starr's former bandmate in the Beatles, and was one of several contributions Harrison made to Ringo. Recording for the song took place in Los Angeles in March 1973, with Richard Perry as producer. In addition to Starr and Harrison, the musicians on the track include Levon Helm, Robbie Robertson, Rick Danko and Garth Hudson of the Band, and multi-instrumentalist David Bromberg.
"Ballad of Sir Frankie Crisp (Let It Roll)" is a song by English rock musician George Harrison from his 1970 triple album All Things Must Pass. Harrison wrote the song as a tribute to Frank Crisp, a nineteenth-century lawyer and the original owner of Friar Park – the Victorian Gothic residence in Henley-on-Thames, Oxfordshire, that Harrison purchased in early 1970. Commentators have likened the song to a cinematic journey through the grand house and the grounds of the estate.
"Run of the Mill" is a song by English musician George Harrison, released on his 1970 triple album All Things Must Pass. Harrison wrote the song shortly after the Beatles' troubled Get Back sessions in early 1969, during a period when his growth as a songwriter had inadvertently contributed to the dysfunction within the Beatles' group dynamic. It is commonly asserted that the lyrics reflect the toll that running their company Apple Corps had taken on relationships within the band, especially between Paul McCartney and the other three Beatles, as well as Harrison's dismay at John Lennon's emotional withdrawal from the band. Many commentators recognise "Run of the Mill" as one of several Harrison compositions that provide an insight into events behind the Beatles' break-up, particularly the difficulties surrounding Apple.
"Living in the Material World" is a song by English rock musician George Harrison that was released as the title track of his 1973 album. In the song's lyrics, Harrison contrasts the world of material concerns with his commitment to a spiritual path, and the conflict is further represented in the musical arrangement as the rock accompaniment alternates with sections of Indian sounds. Inspired by Gaudiya Vaishnava teacher A.C. Bhaktivedanta Swami Prabhupada, the song promotes the need to recognise the illusory nature of human existence and escape the constant cycle of reincarnation, and thereby attain moksha in the Hindu faith. The contrasts presented in "Living in the Material World" inspired the Last Supper-style photograph by Ken Marcus that appeared inside the album's gatefold cover, and also designer Tom Wilkes's incorporation of Krishna-related symbolism elsewhere in the packaging.
"Deep Blue" is a song by English rock musician George Harrison that was released as the B-side to his 1971 charity single "Bangla Desh". Harrison wrote the song in 1970, midway through the recording sessions for All Things Must Pass, and recorded it in Los Angeles the following year while organising the Concert for Bangladesh. The composition was inspired by the deteriorating condition of his mother, Louise, before she succumbed to cancer in July 1970, and by Harrison's feelings of helplessness as he visited her in hospital in the north of England. Given the subject matter, "Deep Blue" also served to convey the suffering endured by the millions of refugees from war-torn Bangladesh in 1971, as sickness and disease became widespread among their makeshift camps in northern India.
"Hari's on Tour (Express)" is an instrumental by English musician George Harrison, released as the opening track of his 1974 album Dark Horse. It was also the B-side of the album's second single – which was "Ding Dong, Ding Dong" in North America and most other territories, and "Dark Horse" in Britain and some European countries. Among Harrison's post-Beatles solo releases, the track is the first of only two genuine instrumentals he released from 1970 onwards – the other being the Grammy Award-winning "Marwa Blues", from his 2002 album Brainwashed.
"Simply Shady" is a song by English musician George Harrison that was released on his 1974 album Dark Horse. The song addresses Harrison's wayward behaviour during the final year of his marriage to Pattie Boyd, particularly the allure of temptations such as alcohol and drugs over spiritual goals. Harrison said the song was about "what happens to naughty boys in the music business".
"Apple Scruffs" is a song by English rock musician George Harrison from his 1970 triple album All Things Must Pass. He wrote it as a tribute to the die-hard Beatles fans known as Apple scruffs, who used to wait outside the Apple Corps building and other London locations for a glimpse of the band members. This tradition continued after the group's break-up in April 1970, as the scruffs were a regular presence outside the studios where Harrison recorded his album. The song was also issued on the album's second single, as the B-side to "What Is Life".