1 Samuel 28

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1 Samuel 28
  chapter 27
chapter 29  
Leningrad-codex-08-samuel.pdf
The pages containing the Books of Samuel (1 & 2 Samuel) in Leningrad Codex (1008 CE).
Book First book of Samuel
Hebrew Bible part Nevi'im
Order in the Hebrew part3
Category Former Prophets
Christian Bible part Old Testament
Order in the Christian part9

1 Samuel 28 is the twenty-eighth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. [3] [4] This chapter contains the account of David's escape from Saul's repeated attempts to kill him. [5] [6] This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel. [7]

Contents

Text

This chapter was originally written in the Hebrew language. It is divided into 25 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [8] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSama; 100–50 BCE) with extant verses 1–3, 22–25. [9] [10] [11] [12]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [13] [lower-alpha 1]

Places

Israel location map with stripes.svg
Places mentioned in this chapter

The Philistines gather against Israel (28:1–2)

Verses 1–2 continue the story of David's time among the Philistines, which will be picked up again in chapters 29–30. [15] As the Philistines prepared for another war against Israel, David was placed in an awkward position to prove his loyalty to Achish by going to fight against his own people. [16]

Saul and the Medium of Endor (28:3–25)

Witch of Endor by Nikolai Ge, 1857. Witch of Endor (Nikolay Ge).jpg
Witch of Endor by Nikolai Ge, 1857.

At his camp at Gilboa, facing the big army of Philistines at Shunem, Saul was in utter fear because he had no access to divine guidance, as described in verses 3–6: [15]

  1. Samuel was already dead and buried
  2. Saul had removed 'mediums and wizards' from the land, as was required by law (Leviticus 19:31; 20:6, 27; Deuteronomy 18:11).
  3. Saul did not get any answer when he sought YHWH's guidance through dreams, sacred lots (Urim) and prophets (cf. Jeremiah 18:18; Ezekiel 7:26). [15]

This caused Saul to desperately turn to prohibited means of getting to know the divine will, going against his own laws. [15] Because Endor was located northeast of Shunem, thus behind enemy lines, Saul had to go in disguise and at night. [15] [17] The narrative about Saul's visit to the woman in Endor was 'one of the most bizarre texts in Scripture', as it claimed that Samuel's spirit could be called to speak through using witchcraft. [18] It is debatable whether it was really Samuel's spirit or the woman impersonating Samuel, because there was no new information was given other than what was already known from Samuel's speech long ago. [19] The text does say that the woman "saw a figure coming up", whom Saul assumed to be "Samuel" (verse 14), and was in terror (as perhaps she never had this result before), as well as got the knowledge that Saul was the one requesting this (verse 12). [20] The main point of the narrative is to show how Saul was totally cut off from YHWH, and failed as a king to protect Israel as he himself and his heirs would die at the hands of the Philistines. [15]

Verse 3

Now Samuel had died, and all Israel had lamented for him and buried him in Ramah, in his own city. And Saul had put the mediums and the spiritists out of the land. [21]

The first sentence is a repetition of 1 Samuel 25:1. [22]

See also

Notes

  1. The whole book of 1 Samuel is missing from the extant Codex Sinaiticus. [14]

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References

  1. Halley 1965, p. 183.
  2. Hirsch, Emil G. "SAMUEL, BOOKS OF". www.jewishencyclopedia.com.
  3. Knight 1995, p. 62.
  4. Jones 2007, p. 197.
  5. Jones 2007, p. 209.
  6. Coogan 2007, p. 433 Hebrew Bible.
  7. Jones 2007, p. 207.
  8. Würthwein 1995, pp. 35–37.
  9. Ulrich 2010, pp. 287–288.
  10. Dead sea scrolls - 1 Samuel
  11. Fitzmyer 2008, p. 35.
  12. 4Q51 at the Leon Levy Dead Sea Scrolls Digital Library
  13. Würthwein 1995, pp. 73–74.
  14. Wikisource-logo.svg This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia . New York: Robert Appleton Company.
  15. 1 2 3 4 5 6 Jones 2007, p. 213.
  16. Evans 2018, p. 272.
  17. Evans 2018, p. 280.
  18. Evans 2018, p. 281.
  19. Evans 2018, pp. 281–282.
  20. Evans 2018, p. 282.
  21. 1 Samuel 28:3 NKJV
  22. Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "1 Samuel 28". In: The Pulpit Commentary . 23 volumes. First publication: 1890. Accessed 24 April 2019.

Sources

Commentaries on Samuel

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