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In social science, agency is the capacity of individuals to have the power and resources to fulfill their potential. Social structure consists of those factors of influence (such as social class, religion, gender, ethnicity, ability, customs, etc.) that determine or limit agents and their decisions. [1] The influences from structure and agency are debated—it is unclear to what extent a person's actions are constrained by social systems.
One's agency is one's independent capability or ability to act on one's will. This ability is affected by the cognitive belief structure which one has formed through one's experiences, and the perceptions held by the society and the individual, of the structures and circumstances of the environment one is in and the position one is born into. Disagreement on the extent of one's agency often causes conflict between parties, e.g. parents and children.
The overall concept of agency has existed since the Enlightenment where there was debate over whether human freedom was expressed through instrumental rationality or moral and norm-based action. John Locke argued in favor of freedom being based on self-interest. His rejection of the binding of tradition and the concept of the social contract led to the conception of agency as the capacity of human beings to shape the circumstances in which they live. [2] Jean-Jacques Rousseau explored an alternative conception of this freedom by framing it as a moral will. There was a bifurcation between the rational-utilitarian and non-rational-normative dimensions of action that Immanuel Kant addressed. Kant saw freedom as normative grounded individual will, governed by the categorical imperative. These ideas were the point of departure for concerns regarding non-rational, norm-oriented action in classical sociological theory contrasting with the views on the rational instrumental action. [3]
These definitions of agency remained mostly unquestioned until the nineteenth century, when philosophers began arguing that the choices humans make are dictated by forces beyond their control. [3] For example, Karl Marx argued that in modern society, people were controlled by the ideologies of the bourgeoisie, Friedrich Nietzsche argued that man made choices based on his own selfish desires, or the "will to power" and, famously, Paul Ricœur added Freud – as a third member of the "school of suspicion" – who accounted for the unconscious determinants of human behavior. [4] Ludwig Wittgenstein's talk of rule-following and private language arguments in his Philosophical Investigations has also made its way into the discussion of agency, in the work of Charles Taylor for example. [5]
Agency has also been defined in the American Journal of Sociology as a temporally embedded process that encompasses three different constitutive elements: iteration, projectivity and practical evaluation. [3] Each of these elements is a component of agency as a whole. They are used to study different aspects of agency independently to make conclusions about the bigger concept. The iteration element of agency refers to the selective reactivation of past patterns of thought and action. In this way, actors have routine actions in response to typical situations that help them sustain identities, interactions and institutions over time. The projective element encompasses the process of imagining possible future trajectories of action connected to the actor's hopes, fears, and desires for the future. [3] The last element, the practical-evaluative element, entails the capacity of people to make practical and normative judgements amongst alternative possible actions in response to a context, a demand or a presently evolving situation. [3]
Martin Hewson, [6] Associate at the York Centre for International and Security Studies, York University, describes three types of agency: individual, proxy, and collective. Individual agency is when a person acts on their own behalf, whereas proxy agency is when an individual acts on behalf of someone else (such as an employer). Collective agency occurs when people act together, such as a social movement. Hewson also identifies three properties of human beings that give rise to agency: intentionality, power, and rationality. Human beings act with intention and are goal oriented. They also have differing amounts of abilities and resources resulting in some having greater agency (power) than others. Finally, human beings use their intellect to guide their actions and predict the consequences of their actions.
In his work on conversational agency, David R. Gibson defines agency as action that furthers an actor's idiosyncratic objectives in the face of localized constraints that also have the potential of suppressing the very same action. [7] Constraints such as who is speaking, how is participation shifted among participants, and topical and relevance constraints can impact the possibility of expressing agency. Seizing the moment, when the "looseness" of such constraints allows, enables users to express what Gibson calls "colloquial agency". [8]
Social psychologist Daniel Wegner discusses how an "illusion of control" may cause people to take credit for events that they did not cause. [9] These false judgments of agency occur especially under stress, or when the results of the event were ones that the individual desired (also see self-serving biases). Janet Metcalfe and her colleagues have identified other possible heuristics, or rules of thumb that people use to make judgments of agency. [10] These include a "forward model" in which the mind actually compares two signals to judge agency: the feedback from a movement, but also an "efferent copy" – a mental prediction of what that movement feedback should feel like. Top down processing (understanding of a situation, and other possible explanations) can also influence judgments of agency. Furthermore, the relative importance of one heuristic over another seems to change with age. [11]
From an evolutionary perspective, the illusion of agency would be beneficial in allowing social animals to ultimately predict the actions of others. [12] If one considers themself a conscious agent, then the quality of agency would naturally be intuited upon others. As it is possible to deduce another's intentions, the assumption of agency allows one to extrapolate from those intentions what actions someone else is likely to perform.
Under other conditions, cooperation between two subjects with a mutual feeling of control is what James M. Dow, Associate Professor of Philosophy at Hendrix College, defines as "joint agency." [13] According to various studies on optimistic views of cooperation, "the awareness of doing things together jointly suggest that the experience of subjects engaging in cooperation involves a positive here and now experience of the activity being under joint control." [14] Shared agency increases the amount of control between those cooperating in any given situation, which, in return, could have negative effects on individuals that the partners in control associate with. If joint agency is held by two people that are already in a position of power, the partners' heightened feeling of agency directly affects those who are inferior to them. The inferiors' sense of agency will most likely decrease upon the superiors' joint control because of intimidation and solitude factors. Although working together towards a common goal tends to cause an increased feeling of agency, the inflation of control could have many unforeseen consequences.
Children's sense of agency is often not taken into account because of the common belief that they are not capable of making their own rational decisions without adult guidance. [15]
The rational choice model, also called rational choice theory refers to a set of guidelines that help understand economic and social behaviour. The theory originated in the eighteenth century and can be traced back to the political economist and philosopher Adam Smith. The theory postulates that an individual will perform a cost–benefit analysis to determine whether an option is right for them. Rational choice theory looks at three concepts: rational actors, self interest and the invisible hand.
A social norm is a shared standard of acceptable behavior by a group. Social norms can both be informal understandings that govern the behavior of members of a society, as well as be codified into rules and laws. Social normative influences or social norms, are deemed to be powerful drivers of human behavioural changes and well organized and incorporated by major theories which explain human behaviour. Institutions are composed of multiple norms. Norms are shared social beliefs about behavior; thus, they are distinct from "ideas", "attitudes", and "values", which can be held privately, and which do not necessarily concern behavior. Norms are contingent on context, social group, and historical circumstances.
Rationality is the quality of being guided by or based on reason. In this regard, a person acts rationally if they have a good reason for what they do, or a belief is rational if it is based on strong evidence. This quality can apply to an ability, as in a rational animal, to a psychological process, like reasoning, to mental states, such as beliefs and intentions, or to persons who possess these other forms of rationality. A thing that lacks rationality is either arational, if it is outside the domain of rational evaluation, or irrational, if it belongs to this domain but does not fulfill its standards.
Social theories are analytical frameworks, or paradigms, that are used to study and interpret social phenomena. A tool used by social scientists, social theories relate to historical debates over the validity and reliability of different methodologies, the primacy of either structure or agency, as well as the relationship between contingency and necessity. Social theory in an informal nature, or authorship based outside of academic social and political science, may be referred to as "social criticism" or "social commentary", or "cultural criticism" and may be associated both with formal cultural and literary scholarship, as well as other non-academic or journalistic forms of writing.
Neo institutionalism is an approach to the study of institutions that focuses on the constraining and enabling effects of formal and informal rules on the behavior of individuals and groups. New institutionalism traditionally encompasses three major strands: sociological institutionalism, rational choice institutionalism, and historical institutionalism. New institutionalism originated in work by sociologist John Meyer published in 1977.
In the social sciences, social structure is the aggregate of patterned social arrangements in society that are both emergent from and determinant of the actions of individuals. Likewise, society is believed to be grouped into structurally related groups or sets of roles, with different functions, meanings, or purposes. Examples of social structure include family, religion, law, economy, and class. It contrasts with "social system", which refers to the parent structure in which these various structures are embedded. Thus, social structures significantly influence larger systems, such as economic systems, legal systems, political systems, cultural systems, etc. Social structure can also be said to be the framework upon which a society is established. It determines the norms and patterns of relations between the various institutions of the society.
Agency is the capacity of an actor to act in a given environment. It is independent of the moral dimension, which is called moral agency.
In the social sciences there is a standing debate over the primacy of structure or agency in shaping human behaviour. Structure is the recurrent patterned arrangements which influence or limit the choices and opportunities available. Agency is the capacity of individuals to act independently and to make their own free choices. The structure versus agency debate may be understood as an issue of socialization against autonomy in determining whether an individual acts as a free agent or in a manner dictated by social structure.
Harold Garfinkel was an American sociologist and ethnomethodologist, who taught at the University of California, Los Angeles. Having developed and established ethnomethodology as a field of inquiry in sociology, he is probably best known for Studies in Ethnomethodology (1967), a collection of articles. Selections from unpublished materials were later published in two volumes: Seeing Sociologically and Ethnomethodology's Program. Moreover, during his time at University of Newark, which became Rutgers University, he enrolled in Theory of Accounts, a course that covered accounting and bookkeeping procedures. Where from this class "even in setting up an accounting sheet, he was theorizing the various categories into which the numbers would be placed" which furthered his understanding of accountability.
Philosophy in this sense means how social science integrates with other related scientific disciplines, which implies a rigorous, systematic endeavor to build and organize knowledge relevant to the interaction between individual people and their wider social involvement.
In sociology, social action, also known as Weberian social action, is an act which takes into account the actions and reactions of individuals. According to Max Weber, "Action is 'social' insofar as its subjective meaning takes account of the behavior of others and is thereby oriented in its course."
In sociology, an isomorphism is a similarity of the processes or structure of one organization to those of another, be it the result of imitation or independent development under similar constraints. The concept of institutional isomorphism was primarily developed by Paul DiMaggio and Walter Powell. The concept appears in their 1983 paper The iron cage revisited: institutional isomorphism and collective rationality in organizational fields. The term is borrowed from the mathematical concept of isomorphism.
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, drawing connections between individual concepts in order to organize and substantiate sociological knowledge. Hence, such knowledge is composed of complex theoretical frameworks and methodology.
Mathematical sociology is an interdisciplinary field of research concerned with the use of mathematics within sociological research.
The Theory of Communicative Action is a two-volume 1981 book by the philosopher Jürgen Habermas, in which the author continues his project of finding a way to ground "the social sciences in a theory of language", which had been set out in On the Logic of the Social Sciences (1967). The two volumes are Reason and the Rationalization of Society, in which Habermas establishes a concept of communicative rationality, and Lifeworld and System: A Critique of Functionalist Reason, in which Habermas creates the two level concept of society and lays out the critical theory for modernity.
In sociology, social psychology studies the relationship between the individual and society. Although studying many of the same substantive topics as its counterpart in the field of psychology, sociological social psychology places relatively more emphasis on the influence of social structure and culture on individual outcomes, such as personality, behavior, and one's position in social hierarchies. Researchers broadly focus on higher levels of analysis, directing attention mainly to groups and the arrangement of relationships among people. This subfield of sociology is broadly recognized as having three major perspectives: Symbolic interactionism, social structure and personality, and structural social psychology.
Sociology is the scientific study of human society that focuses on society, human social behavior, patterns of social relationships, social interaction, and aspects of culture associated with everyday life. Regarded as a part of both the social sciences and humanities, sociology uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order and social change. Sociological subject matter ranges from micro-level analyses of individual interaction and agency to macro-level analyses of social systems and social structure. Applied sociological research may be applied directly to social policy and welfare, whereas theoretical approaches may focus on the understanding of social processes and phenomenological method.
Causation refers to the existence of "cause and effect" relationships between multiple variables. Causation presumes that variables, which act in a predictable manner, can produce change in related variables and that this relationship can be deduced through direct and repeated observation. Theories of causation underpin social research as it aims to deduce causal relationships between structural phenomena and individuals and explain these relationships through the application and development of theory. Due to divergence amongst theoretical and methodological approaches, different theories, namely functionalism, all maintain varying conceptions on the nature of causality and causal relationships. Similarly, a multiplicity of causes have led to the distinction between necessary and sufficient causes.
Criminology is the interdisciplinary study of crime and deviant behaviour. Criminology is a multidisciplinary field in both the behavioural and social sciences, which draws primarily upon the research of sociologists, political scientists, economists, legal sociologists, psychologists, philosophers, psychiatrists, social workers, biologists, social anthropologists, scholars of law and jurisprudence, as well as the processes that define administration of justice and the criminal justice system.
Neil Fligstein is an American sociologist and professor at the University of California, Berkeley. He is known for his work in economic sociology, political sociology, and organizational theory. He has produced both empirical and theoretical works.