The Apotheosis of Homer is a common scene in classical and neo-classical art, showing the poet Homer's apotheosis or elevation to divine status.
Homer was the subject of a number of formal hero cults in classical antiquity. The earliest notable portrayal of the scene is a 3rd-century BC marble relief by Archelaus of Priene, now in the British Museum. [1] It was found in Italy, probably in 1658, [2] but is thought to have been sculpted in Egypt. It shows Ptolemy IV and his wife and sister Arsinoe III standing beside a seated poet, flanked by figures from the Odyssey and Iliad, with the nine Muses standing above them and a procession of worshippers approaching an altar, believed to represent the Alexandrine Homereion. Apollo, the god of music and poetry, also appears, along with a female figure tentatively identified as Mnemosyne, the mother of the Muses. Zeus, the king of the gods, presides over the proceedings. The relief demonstrates vividly that the Greeks considered Homer not merely a great poet but the divinely-inspired reservoir of all literature. [3]
Homer was an Ancient Greek poet who is credited as the author of the Iliad and the Odyssey, two epic poems that are foundational works of ancient Greek literature. Homer is considered one of the most revered and influential authors in history.
Hesiod was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer.
In Greek mythology and ancient Greek religion, Mnemosyne is the goddess of memory and the mother of the nine Muses by her nephew Zeus. In the Greek tradition, Mnemosyne is one of the Titans, the twelve divine children of the earth-goddess Gaia and the sky-god Uranus. The term Mnemosyne is derived from the same source as the word mnemonic, that being the Greek word mnēmē, which means "remembrance, memory".
Elysium, otherwise known as the Elysian Fields or Elysian Plains, is a conception of the afterlife that developed over time and was maintained by some Greek religious and philosophical sects and cults. It was initially separated from the Greek underworld – the realm of Hades. Only mortals related to the gods and other heroes could be admitted past the river Styx. Later, the conception of who could enter was expanded to include those chosen by the gods, the righteous, and the heroic. They would remain at the Elysian Fields after death, to live a blessed and happy afterlife, and indulge in whatever they had enjoyed in life.
Euterpe was one of the Muses in Greek mythology, presiding over music. In late Classical times, she was named muse of lyric poetry. She has been called "Giver of delight" by ancient poets.
In ancient Greek religion and mythology, Achelous was the god associated with the Achelous River, the largest river in Greece. According to Hesiod, he was the son of the Titans Oceanus and Tethys. He was also said to be the father of the Sirens, several nymphs, and other offspring.
Urania was, in Greek mythology, the muse of astronomy and astrology. Urania is the goddess of astronomy and stars, her attributes being the globe and compass.
Pindar was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar is by far the greatest, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence, characteristics which, as Horace rightly held, make him inimitable." His poems can also, however, seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they "are already reduced to silence by the disinclination of the multitude for elegant learning". Some scholars in the modern age also found his poetry perplexing, at least until the 1896 discovery of some poems by his rival Bacchylides; comparisons of their work showed that many of Pindar's idiosyncrasies are typical of archaic genres rather than of only the poet himself. His poetry, while admired by critics, still challenges the casual reader and his work is largely unread among the general public.
Hebe, in ancient Greek religion and mythology, often given the epithet Ganymeda, is the goddess of youth or of the prime of life. She functioned as the cupbearer for the gods and goddesses of Mount Olympus, serving their nectar and ambrosia. People of Sicyon also worshipped her as the goddess of forgiveness or of mercy.
Apotheosis, also called divinization or deification, is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity.
In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Poseidon, Hera, Demeter, Aphrodite, Athena, Artemis, Apollo, Ares, Hephaestus, Hermes, and either Hestia or Dionysus. They were called Olympians because, according to tradition, they resided on Mount Olympus.
Mount Helicon is a mountain in the region of Thespiai in Boeotia, Greece, celebrated in Greek mythology. With an altitude of 1,749 metres (5,738 ft), it is located approximately 10 kilometres (6 mi) from the north coast of the Gulf of Corinth. Some researchers maintain that Helicon was also the Greek name of mount Rocca Salvatesta in Sicily as a river started from it was called also Helikon.
In Greek mythology, Calliope is the Muse who presides over eloquence and epic poetry; so called from the ecstatic harmony of her voice. Hesiod and Ovid called her the "Chief of all Muses".
In Roman literature, Erichtho is a legendary Thessalian witch who appears in several literary works. She is noted for her horrifying appearance and her impious ways. Her first major role was in the Roman poet Lucan's epic Pharsalia, which details Caesar's Civil War. In the work, Pompey the Great's son, Sextus Pompeius, seeks her, hoping that she will be able to reveal the future concerning the imminent Battle of Pharsalus. In a gruesome scene, she finds a dead body, fills it with potions, and raises it from the dead. The corpse describes a civil war that is plaguing the underworld and delivers a prophecy about what fate lies in store for Pompey and his kin.
In Plato's Ion Socrates discusses with the titular character, a professional rhapsode who also lectures on Homer, the question of whether the rhapsode, a performer of poetry, gives his performance on account of his skill and knowledge or by virtue of divine possession. It is one of the shortest of Plato's dialogues.
Inspiration is an unconscious burst of creativity in a literary, musical, or visual art and other artistic endeavours. The concept has origins in both Hellenism and Hebraism. The Greeks believed that inspiration or "enthusiasm" came from the muses, as well as the gods Apollo and Dionysus. Similarly, in the Ancient Norse religions, inspiration derives from the gods, such as Odin. Inspiration is also a divine matter in Hebrew poetics. In the Book of Amos the prophet speaks of being overwhelmed by God's voice and compelled to speak. In Christianity, inspiration is a gift of the Holy Spirit.
The Apotheosis of Homer is a grand 1827 painting by the French Neoclassical artist Jean-Auguste-Dominique Ingres, now exhibited at the Louvre as INV 5417. The symmetrical composition depicts Homer being crowned by a winged figure personifying Victory or the Universe. Forty-four additional figures pay homage to the poet in a kind of classical confession of faith.
Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion's view of the origin and nature of the world; the lives and activities of deities, heroes, and mythological creatures; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of mythmaking itself.
In ancient Roman religion and myth, Hercules was venerated as a divinized hero and incorporated into the legends of Rome's founding. The Romans adapted Greek myths and the iconography of Heracles into their own literature and art, but the hero developed distinctly Roman characteristics. Some Greek sources as early as the 6th and 5th century BC gave Heracles Roman connections during his famous labors.
Hercules Oetaeus is a fabula crepidata of c. 1996 lines of verse which survived as one of Lucius Annaeus Seneca's tragedies. It tells the story of Hercules' betrayal by his jealous wife, Deianira, followed by his death and apotheosis. The general opinion is that the play is not Seneca's, but was written in close imitation.