Arba'in pilgrimage

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Arba'in pilgrimage
Kerbela Hussein Moschee.jpg
Arba'in pilgrims near the shrine of Husayn ibn Ali, grandson of the Ismalic prophet Muhammad and the third Shia imam
StatusActive
GenreReligious gathering
Date(s) Arba'in (twentieth of Safar)
FrequencyAnnually
Location(s) Karbala, Iraq
Participants Shia Muslims

The Arba'in pilgrimage is the world's largest annual public gathering. It is a pilgrimage to the shrine of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Every year, on the twentieth of Safar, also known as Arba'in, millions of pilgrims flock to Karbala, Iraq, often arriving there on foot from the nearby city of Najaf. Arba'in marks forty days after the tenth of Muharram, known as Ashura. On this day in 61 AH (680 CE), Husayn was killed, alongside most of his relatives and his small retinue, in the Battle of Karbala against the army of the Umayyad caliph Yazid ibn Mu'awiya (r. 680–683). The battle followed Husayn's refusal to pledge his allegiance to Yazid, who is often portrayed by Muslim historians as impious and immoral. In Shia Islam, Karbala symbolizes the eternal struggle between good and evil, the pinnacle of self-sacrifice, and the ultimate sabotage of Muhammad's prophetic mission. 

Contents

Forty is a sacred number in Islam, and the Arba'in pilgrimage is an early Shia tradition popularized by the Shia imams. In recent times, the Arba'in pilgrimage was banned by the Iraqi president Saddam Hussein, but rapidly grew after his deposal in 2003 from two million participants in that year to around twenty million in 2014. Nevertheless, the voluntary Arba'in pilgrimage remains largely unknown in the West, even though it is far larger than Hajj, the obligatory Muslim pilgrimage. As with Ashura, Arba'in can be an occasion for Sunni violence against Shia Muslims. During the pilgrimage, free meals and accommodation are provided by volunteers.

Significance of Arba'in in Shia Islam

In the Islamic calendar, twentieth of Safar is known as Arba'in, [1] [2] which marks forty days after Ashura, tenth of Muharram. [3] In turn, Ashura is the death anniversary of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. [4] Husayn was killed on 10 Muharram 61 AH (10 October 680 CE), alongside most of his male relatives and his small retinue, in the Battle of Karbala against the army of the Umayyad caliph Yazid ibn Mu'awiya (r. 680–683), having been surrounded for some days and deprived of the drinking water of the nearby Euphrates river. After the battle, women and children in Husayn's camp were taken prisoner and marched to the Umayyad capital Damascus in Syria. The battle followed failed negotiations and Husayn's refusal to pledge his allegiance to Yazid, who is often portrayed by Muslim historians as impious and immoral. [5] [6] [7] The fight took place in the desert land of Karbala, en route to the nearby Kufa, whose residents had earlier invited Husayn to lead them against Yazid. [8]

In Shia Islam, Karbala symbolizes the eternal struggle between good and evil, [9] [10] the pinnacle of self-sacrifice, [11] and the ultimate sabotage of Muhammad's prophetic mission. [12] Historically, the event served to crystallize the Shia community into a distinct sect and remains an integral part of their religious identity to date. [13] [14] Ashura to Arba'in is thus a period of mourning for Shia Muslims, [15] particularly the first ten days of Muharram and Arba'in. [16] [3] [17] On the one hand, Shia mourners hope to share in the pain of Husayn to benefit from his intercession on the Day of Judgement. [18] [19] On the other, the Shia minority views mourning for Husayn as an act of protest against oppression, and as such a struggle for God ( jihad ). [20] [21]

Origins of the Arba'in pilgrimage

Forty is a sacred number in Islam, [3] and commemorating the dead forty days after their death is a long-standing Islamic tradition, [22] [23] [3] dating back to the early Islamic period. [22] Shia tradition attaches a similar significance to Arba'in, the fortieth of Husayn. [22] Probably by combining the accounts available to him, [22] the Shia scholar Ibn Tawus (d. 1266) reports that Husayn's relatives returned via Karbala to their hometown of Medina when they were freed from captivity in Damascus. Upon arrival in Karbala on Arba'in, [24] [25] they met Jabir ibn Abd Allah (d. 697), a companion of Muhammad, [22] who had learned about the death of Husayn through a divine sign. [3] This origin story was repeated by many authors after Ibn Tawus, even though several scholars before Ibn Tawus report only the Arba'in pilgrimage of Jabir. [22] The veracity of Ibn Tawus' account has therefore been questioned by some, including the Shia scholar Husain Noori Tabarsi (d. 1902) and the Islamicist Mahmoud M. Ayoub (d. 2021). [22] [3] Ayoub adds that Arba'in is not mentioned in Kamil al-ziyarat , an early and authoritative hadith collection by the Shia traditionist Ibn Qulawayh (d. c. 978). [3] Whatever the case, such narratives may have helped establish Arba'in in Shia culture. [22]

Risking the Umayyads' wrath, the commemoration of Karbala was initially small and private. [26] [27] In particular, pilgrimage to Karbala remained limited and precarious during the Umayyad period. [28] Soon after the Umayyads fell, however, Shia imams worked to institutionalize the Ashura and Arba'in pilgrimages to the tomb of Husayn, as reflected in some of the traditions ascribed to the imams. For instance, the Shia imam Hasan al-Askari (d. c. 874) is reported to have listed the Arba'in pilgrimage among the five signs of a true believer. [22]

Largest annual gathering

A mother and daughter participating in the 2015 Arba'in pilgrimage Arbaeen 2015-2.JPG
A mother and daughter participating in the 2015 Arba'in pilgrimage
Handicapped men participating in the Arba'in pilgrimage between Najaf and Karbala on foot Arbaeen 2015-7.JPG
Handicapped men participating in the Arba'in pilgrimage between Najaf and Karbala on foot

Arba'in is a day of pilgrimage to the shrine of Husayn in Karbala, Iraq. Pilgrims arrive there in large numbers, often on foot. The most popular route is Najaf to Karbala, as many pilgrims first travel to Najaf and then walk from there to Karbala, some eighty kilometers away, which takes about three days on foot. Along the way, volunteers provide the pilgrims with free meals and services. [29] In Karbala alone, seven thousand of such hospitality units (mawakib, sg.mawkib) were set up in 2014. [30] Indeed, this generosity and hospitality are said to characterize the Arba'in pilgrimage. When the pilgrims finally reach the shrine of Husayn in Karbala, they recite the ziyara of Arba'in, a supplication for this occasion. [29]

As with other Shia rituals of Karbala, [31] the Arba'in pilgrimage was banned by the Iraqi president Saddam Hussein (r. 1979–2003), [32] who favored the Sunni community in Iraq, [31] and viewed large Shia rituals as a political threat. [32] The pilgrimage was revived immediately after the deposal of Saddam in 2003, [32] with numbers growing from two million participants in that year to nine million in 2008, [32] [33] and around twenty million in 2014, [34] [35] making that year's pilgrimage the second largest gathering in history. [36] The figure reached twenty-two million in 2015, according to Iraq's state-run media. [37] In 2016, al-Khoei Foundation estimated around twenty-two million pilgrims. [38] Even though the Hindu festival Kumbh Mela draws a larger crowd, it is held once every three years, which makes the Arba'in pilgrimage "the world's largest annual gathering in one place." [39]

Comparison to Hajj

Unlike the voluntary Arba'in pilgrimage, performing Hajj once is obligatory for every Muslim who can afford it and is physically capable. Nevertheless, tight regulations on Hajj by Saudi authorities have driven up its costs, making pilgrimage to Shia shrines an affordable alternative for Shia Muslims. In recent years, Karbala has consistently received ten to twenty million pilgrims, compared to less than three million Hajj pilgrims in 2018. [40]

Free services

During the pilgrimage "copious supplies of food, small clinics and even dentists are available for pilgrims and they all work for free. The care of pilgrims is regarded as a religious duty." [41] Along the roads to Karbala, mawakib provide "accommodation, food and beverage and medical services," and practically anything else the pilgrims need for free. [42]

Security aspects

As with Ashura, [43] Arba'in can be an occasion for Sunni violence against Shia Muslims. [44] [45] [46] For instance, a suicide bomber killed at least forty-four Arba'in pilgrims and wounded some seventy others in 2012 near Nasiriya, Iraq. [47] In another attack in 2013, at least twenty pilgrims were killed and another fifty were wounded by a car bomb. [48] The pilgrimage is therefore performed under tightened security, guarded by tens of thousands of Iraqi forces, [49] and supported by Iranian advisers at least in 2015. [50] In the same year, the Iraqi police seized eighteen booby-trapped dolls, stuffed with explosives, which were intended to be scattered on the roads leading to Karbala during the Arba'in pilgrimage. [51] [52]

Political dimension

As with other Shia rituals of Karbala, [31] the Arba'in pilgrimage was banned by Saddam Hussein, [32] who favored the Sunni minority in Iraq, [31] and viewed Shia rituals as a political threat. [32] The pilgrimage was revived immediately after his deposal in 2003 and that year's march to Karbala thus symbolized Shia defiance of Sunni regional powers. The 2003 pilgrimage also set off a regional wave of Sunni violence against the Shia minority as scores of Shia mourners were killed in multiple bombings in the following Ashura. [53] Later on, as millions of Shias risked their lives by their participation, the Arba'in pilgrimage embodied their protests against the rise of ISIL, a Sunni extremist militant group with aspirations for a hardline Sunni caliphate and responsible for several Shia massacres. [35] [54] In recent years, the participation of non-Iraqi Shias in the Arba'in pilgrimage has fostered a sense of solidarity among Shias. In particular, the unprecedented Iranian attendance in recent pilgrimages could be an indication of Iran's victories against its Sunni regional rivals. Yet the Arba'in pilgrimage also exposes the rivalries between different political currents within the Shia community. [35]

In the media

Media blackout

The Arba'in pilgrimage remains largely unknown in the West, even though it is far larger than Hajj. [54] Some have therefore accused the Western media of censoring or minimizing the annual Shia march. [55] [56] [57] [58]

False reports

In 2016, Asharq al-Awsat , a Saudi-owned news site, reported from the World Health Organization (WHO) that "unplanned pregnancies and [...] disease" were seen "following the arrival of scores of unregulated Iranians to take part in the annual Shia pilgrimage to Karbala." The article added that 169 unmarried women were impregrated by Iranian pilgrims. [59] [60] These claims later proved to be fabricated. They were rejected by the WHO, which also condemned the use of its name for spreading false news. [60] [61] [62] The Iraqi prime minister Haider al-Abadi and some other Shia leaders similarly condemned the report, [60] which had further described the arrival of Iranian pilgrims as an "incursion against Iraqi sovereignty" and warned that they would spread diseases in Iraq. [59]

See also

Footnotes

  1. ↑ Chelkowski 1988.
  2. ↑ Momen 1985, p. 239.
  3. 1 2 3 4 5 6 7 Ayoub 1986.
  4. ↑ Aghaie 2013.
  5. ↑ Momen 1985, p. 28.
  6. ↑ Pinault 2000, p. 70.
  7. ↑ Aghaie 2007, p. 117.
  8. ↑ Madelung 2004.
  9. ↑ Aghaie 2004, p. 9.
  10. ↑ Aghaie 2007, p. 112.
  11. ↑ Chelkowski 1985, p. 19.
  12. ↑ Crow 2016.
  13. ↑ Kennedy 2016, p. 77.
  14. ↑ Hyder 2006, p. 9.
  15. ↑ Pinault 1992, p. 188.
  16. ↑ Osman 2014, p. 133.
  17. ↑ Pakatchi 2021.
  18. ↑ Blank 2001, p. 84.
  19. ↑ Munson 1988, p. 24.
  20. ↑ Ayoub 1978, pp. 142–143.
  21. ↑ Nakash 1993, p. 165.
  22. 1 2 3 4 5 6 7 8 9 Haj Manouchehri 2008.
  23. ↑ Calmard 1987.
  24. ↑ Ayoub 1978, p. 152.
  25. ↑ Calmard 2004.
  26. ↑ Hussain 2005, p. 81.
  27. ↑ Hyder 2006, p. 20.
  28. ↑ Nakash 1993, p. 167.
  29. 1 2 Szanto 2018, p. 14.
  30. ↑ Staff writers (14 December 2014). "Arbaeen pilgrimage in Iraq: 17.5 million defy threat". SBS. Archived from the original on 7 October 2015. Retrieved 6 October 2015.
  31. 1 2 3 4 Gordon Melton 2010, pp. 211–212.
  32. 1 2 3 4 5 6 Nasr 2007, pp. 18–19.
  33. ↑ "mnf-iraq.com". Archived from the original on 5 September 2009. Retrieved 11 January 2009.
  34. ↑ Piggott, Mark. "20 Million Shia Muslims Brave Isis by Making Pilgrimage to Karbala for Arbaeen". IBtimes. Archived from the original on 24 September 2015. Retrieved 6 October 2015.
  35. 1 2 3 Mamouri, Ali. "Iraqi Shiite pilgrimage takes political turn". Al-Monitor. Archived from the original on 17 November 2015. Retrieved 8 October 2015.
  36. ↑ Philipson, Alice (19 January 2015). "The ten largest gatherings in human history". The Telegraph. Archived from the original on 6 October 2015. Retrieved 3 October 2015.
  37. ↑ Sim, David. "Arbaeen: World's largest annual pilgrimage as millions of Shia Muslims gather in Karbala". IB Times. Archived from the original on 7 December 2015. Retrieved 8 December 2015.
  38. ↑ Cusack, Robert. "Iraq prepares for biggest Shia-Muslim Arbaeen gathering in history". alaraby. Retrieved 24 November 2016.
  39. ↑ Piggott, Mark. "20 Million Shia Muslims Brave Isis by Making Pilgrimage to Karbala for Arbaeen". IBtimes. Archived from the original on 24 September 2015. Retrieved 6 October 2015.
  40. ↑ agencies, The New Arab &. "Millions of Shia pilgrims trek to Iraq's Karbala for Arbaeen". alaraby. Retrieved 30 October 2018.
  41. ↑ "Free at last from ISIS, millions of Muslims stage the greatest religious march in the world". The Independent. 9 November 2017. Retrieved 10 November 2017.
  42. ↑ al-Modarresi, Sayed Mahdi (24 November 2014). "World's Biggest Pilgrimage Now Underway, And Why You've Never Heard of it!". The Huffington Post. Archived from the original on 13 October 2015. Retrieved 8 October 2015.
  43. ↑ Gordon Melton 2010.
  44. ↑ uberVU – social comments (5 February 2010). "Friday: 46 Iraqis, 1 Syrian Killed; 169 Iraqis Wounded - Antiwar.com". Original.antiwar.com. Retrieved 30 June 2010.
  45. ↑ "Powerful Explosions Kill More Than 40 Shi'ite Pilgrims in Karbala | Middle East | English". .voanews.com. 5 February 2010. Retrieved 30 June 2010.
  46. ↑ Hanun, Abdelamir (5 February 2010). "Blast in crowd kills 41 Shiite pilgrims in Iraq". News.smh.com.au. Retrieved 30 June 2010.
  47. ↑ Karadsheh, Jomana (12 January 2012). "Shiite pilgrims make their way to Iraqi holy city amid tight security". CNN. Archived from the original on 5 October 2015. Retrieved 3 October 2015.
  48. ↑ "Car bomb in Iraq kills at least 20 Shiite pilgrims". independent. 3 January 2013.
  49. ↑ Rasheed, Ahmed (24 December 2013). "Shi'ites finish Arbaeen pilgrimage in Iraq under tight security". Reuters. Archived from the original on 5 October 2015. Retrieved 3 October 2015.
  50. ↑ GEORGE, SUSANNAH. "Millions of Shiite pilgrims flock to Iraqi holy city for annual Arbaeen commemorations". Archived from the original on 10 December 2015. Retrieved 8 December 2015.
  51. ↑ Varghese, Johnlee (20 November 2015). "Booby-trapped dolls seized in Baghdad; Isis planned bomb blasts during Arbaeen". International Business Times . Archived from the original on 20 November 2015. Retrieved 21 November 2015.
  52. ↑ "Iraqi security forces dismantled 18 booby-trapped dolls in Baghdad". Kuwait News Agency . Shuwaikh. 20 November 2015. Archived from the original on 21 November 2015. Retrieved 21 November 2015.
  53. ↑ Nasr 2007, pp. 18–20.
  54. 1 2 "You probably haven't heard about this Muslim pilgrimage in defiance of Isis". The Independent. 24 November 2016. Retrieved 9 November 2017.
  55. ↑ YJC, خبرگزاری باشگاه خبرنگاران | آخرین اخبار ایران و جهان |. "سانسور رسانه های غربی در مقابل بزرگترین پیاده روی جهان". خبرگزاری باشگاه خبرنگاران | آخرین اخبار ایران و جهان | YJC (in Persian). Retrieved 9 November 2017.
  56. ↑ YJC, خبرگزاری باشگاه خبرنگاران | آخرین اخبار ایران و جهان |. "واکنش کاربران به سانسور راهپیمایی اربعین در رسانه های غربی +تصاویر". خبرگزاری باشگاه خبرنگاران | آخرین اخبار ایران و جهان | YJC (in Persian). Retrieved 9 November 2017.
  57. ↑ آقاپور, هدیه. "روزنامه كيهان96/8/16: پيام زائران اربعين در سكوت رسانه هاي استكبار". www.magiran.com. Retrieved 9 November 2017.
  58. ↑ "No one covered the Muslim anti-Isis march that took place in London last week". The Independent. 9 December 2015. Retrieved 9 November 2017.
  59. 1 2 "Are scores of Iraqi women being impregnated by Iranian pilgrims?". Al Bawaba. 20 November 2016. Archived from the original on 25 November 2016. Retrieved 23 November 2016.
  60. 1 2 3 "Saudi paper sacks Iraq correspondent over 'fake' report". NST Online. Agence France-Presse. Archived from the original on 22 November 2016. Retrieved 23 November 2016.
  61. ↑ "بيان إعلامي: منظمة الصحة العالمية تنفي خبراً كاذباً عن العراق". WHOofficial website. Archived from the original on 22 November 2016. Retrieved 23 November 2016.
  62. ↑ "WHO: Saudi Media Claims on Iraq Report "Unfounded"". Al manar. Archived from the original on 22 November 2016. Retrieved 23 November 2016.

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Muhammad ibn al-Hanafiyya was a son of Ali ibn Abi Talib, who was the fourth caliph in Sunni Islam and the first imam in Shia Islam. Ibn al-Hanafiyya was an effective lieutenant for his father Ali during his caliphate. After the assassination of Ali and the deaths of his two sons Hasan and Husayn, many recognized Ibn al-Hanafiyya as the head of the House of Ali. Claiming to represent Ibn al-Hanafiyya, Mukhtar al-Thaqafi rose in Iraq in 686 to avenge Husayn and his relatives, who were massacred in 680 CE by forces of the Umayyad caliph Yazid bin Mu'awiya. The quiescent Ibn al-Hanafiyya did not actively associate with this rebellion but was still rescued by Mukhtar when he was detained by the rival caliph Ubayd Allah ibn Ziyad. Support for Ibn al-Hanafiyya continued even after the defeat and death of Mukhtar in 686–687 in the form of the Kaysanites, a now-extinct Shia sect that traced the imamate to Ibn al-Hanafiyya and his descendants, particularly his son Abu Hashim. After the death of Ibn al-Hanafiyya in 700–701, some Kaysanites declared that he was the Mahdi, the eschatological Islamic leader who would reappear in the end of time and eradicate injustice and evil. The Kaysanites later provided the organizational structure for the Abbasids to overthrew the Umayyads in 750–751.

<span class="mw-page-title-main">Mourning of Muharram</span> Set of rituals in Shia Islam

The mourning of Muharram is a set of religious rituals observed predominantly by Shia Muslims, largely during the month of Muharram, the first month of the Islamic calendar. These annual rituals commemorate the death of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Husayn and his small retinue were slaughtered in the Battle of Karbala on 10 Muharram 61 AH against the army of the Umayyad caliph Yazid ibn Mu'awiya. The battle followed Husayn's refusal to pledge his allegiance to Yazid, who is often portrayed by Muslim historians as impious and immoral. In Shia Islam, Karbala symbolizes the eternal struggle between good and evil, the pinnacle of self-sacrifice, and the ultimate sabotage of Muhammad's prophetic mission. Historically, the event served to crystallize the Shia community into a distinct sect and remains an integral part of their religious identity to date.

Rubāb bint Imraʾ al-Qays was the first wife of Husayn ibn Ali, the third Shia Imam. After some years of remaining childless, she bore Husayn two children, named Sakina and Abd-Allah, also known as Ali al-Asghar. Rubab was present at Karbala in 680 CE and witnessed there the massacre of her husband and his supporters by the forces of the Umayyad caliph Yazid. Also killed there was Ali al-Asghar, who was at the time a young child, likely an infant. The women and children, among them Rubab, were marched to Kufa and then the capital Damascus, where they were paraded in the streets and then imprisoned. They were later released and returned to their hometown of Medina. Rubab refused to remarry after Husayn and died about a year later in Medina. Some elegies are ascribed to her in memory of Husayn.

<span class="mw-page-title-main">Holiest sites in Shia Islam</span>

Both Sunni Muslims and Shia Muslims agree on the three holiest sites in Islam being, respectively, the Masjid al-Haram, in Mecca; the Al-Masjid an-Nabawi, in Medina; and the Al-Masjid al-Aqsa, in Jerusalem.

<span class="mw-page-title-main">Tatbir</span> Self-flagellation ritual practiced by some Shia Muslims

Tatbir is a form of self-flagellation rituals practiced by some Shia Muslims in commemoration of the killing of Husayn ibn Ali and his partisans in the Battle of Karbala by forces of the second Umayyad caliph Yazid I.

<span class="mw-page-title-main">Tasu'a</span> Shia holiday

Tasu'a is the ninth day of Muharram, the first month of the Islamic calendar. Tasu'a is followed by Ashura, tenth of Muharram, which marks the death of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Husayn refused on moral grounds to pledge his allegiance to the Umayyad caliph Yazid ibn Mu'awiya and was subsequently killed, alongside most of his male relatives and his small retinue, by the Umayyad army in the Battle of Karbala on Ashura 61 AH. Among the Shia minority, mourning for Husayn is viewed as an act of protest against oppression, a struggle for God, and a means of securing the intercession of Husayn in the afterlife. Ashura is observed through mourning gatherings, processions, and dramatic reenactments. In such ceremonies, Shia mourners strike their chests to share in the pain of Husayn. Extreme self-flagellation, often involving self-inflicted bloodshed, remains controversial among the Shia, condemned by many Shia clerics, and outlawed in some Shia communities.

References

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