Bal Gandharva | |
---|---|
Birth name | Narayan Shripad Rajhans |
Born | Nagthane, Palus taluka, Sangli, Maharashtra Bombay Presidency, British India | 26 June 1888
Died | 15 July 1967 79) Pune, Maharashtra, India | (aged
Genres | Musicals (Sangeet Natak) |
Occupation(s) | Singer and stage actor |
Years active | 1905–1955 |
Narayan Shripad Rajhans, popularly known as Bal Gandharva, (26 June 1888 – 15 July 1967) ⓘ was a famous Marathi singer and stage actor. He was known for his roles as female characters in Marathi plays, since women were not allowed to act on stage during his time. [1] [2]
Bal Gandharva got his name after a singing performance in Pune. Lokmanya Tilak, a social reformer and a freedom fighter of the Indian independence movement was in the audience, and after the performance, reportedly patted Rajhans on the back and said that Narayan was a "Bal Gandharva" (lit. Young Gandharva). [3]
Narayan Shripad Rajhans was born into a Deshastha Brahmin family to Shripad Rajhans and his wife Annapurnabai Rajhans. [4] He was born in the Nagthane village of Palus taluka of Sangli district in what is now the state of Maharashtra.
Bal Gandharva married twice. At a very young age, he was married to Lakshmibai, a lady from his own Deshastha Brahmin community and hailing from a respectable family with similar background, in a match arranged by their parents in the usual Indian tradition. The marriage, which was entirely harmonious and conventional, lasted until the death of Lakshmibai in 1940, after more than thirty-five years of marriage. Eleven years later, in 1951, Bal Gandharva married Gauharbai Karnataki (perhaps better known simply as Gohar Bai, and not to be confused with Gauhar Jaan Indian dancer from Kolkata), sister of the famous singer-actress Amirbai Karnataki. Gauharbai hailed from a family full of singers and dancers, and was a Muslim. She had made a career for herself as a stage actress with help of singing skills, and had worked with Narayanraao in theatrical productions, which is how they had fallen in love with each other. The marriage of a woman of her background and religion with a Brahmin gentleman was deeply unacceptable in society. Gauharbai was never received into polite society or acknowledged by any member of Narayanrao's family. The marriage remained childless, and Goharbai died in the year of 1964, three years before when Bal Gandharva died. [5]
Narayan Rajhans was born into an ordinary family. He started his singing career at a very young age singing bhajans. Shahu Maharaj of Kolhapur noticed his talent and was important in getting young Narayanrao's theatre career off the ground. Shahu Maharaj helped him get treatment for his hearing problems at Miraj Hospital. Shahu Maharaj also introduced him to Kirloskar Mandali, the premier Marathi Musical theatre company of that era. [6]
He started his career with Kirloskar Natak Mandali in 1905. [3] The company was run by Mujumdar and Nanasaheb Joglekar. After Joglekar's death in 1911, there was discontent surrounding Mujumdar's dictatorial and manipulative style. [7] Bal Gandharva, Ganesh Govind ('Ganpatrao') Bodas and Govindrao Tembe left the company in 1913 to form Gandharva Sangeet Mandali. [8] Bal Gandharva became the sole owner of the debt ridden company in 1921. [9] The debt was paid off in seven years' time. However, Narayanrao, dissolved the company when it again accumulated debt over the next 6–7 years. [10] Bal Gandharva signed a contract with Prabhat Film Company to make six films. However, the contract came to an end after just one film Dharmatma (1935). The film was a major departure for Bal Gandharva in the sense that he played the main role of Sant Eknath. [11]
Bal Gandharva revived his drama company in 1937. With Narayanrao increasingly ill at ease in female roles owing to his advancing years, the company looked for an actress to play female roles and found Gohar Karnataki in April 1938. Bal Gandharva soon formed an intimate relationship with Gohar Karnataki, also known as Gauhar Bai, that scandalized traditional Maharashtrian society at that time. [9] His brother Bapurao Rajhans left the company to protest against Gohar's entry in Gandharva Sangeet Mandali and Bal Gandharva's life, when it became clear that Gohar would have a major say in the company's stewardship. [12]
Bal Gandharva acted in 27 classic Marathi plays and played a big part in making Sangeet Natak (musicals) and Natya Sangeet (the music in those musicals) popular among common masses. He was a disciple of Bhaskarbuwa Bakhale. [13] Bakhale scored music for his drama Swayamwar. Govindrao Tembe scored music for Manapman. [14] In later years, Bal Gandharva's composer of choice was Master Krishnarao (Krishnarao Phulambrikar). [15]
The songs rendered by him are regarded as classics of Marathi Natya Sangeet and his singing style is greatly appreciated by Marathi critics and audiences. [16] The Marathi stage was facing difficult times after the death of Bhaurao Kolhatkar in 1901. Bal Gandharva revived it. His famous contemporaries include Keshavrao Bhosale (known as "Sangeet-Surya") and Deenanath Mangeshkar. [17]
He acted in plays written by Annasaheb Kirloskar, Govind Ballal Deval, Shripad Krushna Kolhatkar, Krushnaji Prabhakar Khadilkar, Ram Ganesh Gadkari, Vasant Shantaram Desai.
Bal Gandharva died on 15 July 1967.
His famous roles include :
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Marathi theatre is theatre in the Marathi language, mostly originating or based in the state of Maharashtra in India, and elsewhere with Marathi diaspora. Starting in the middle of the 19th century, it flourished in the 1950s and 1960s. Today, it continues to have a marked presence in the State of Maharashtra with a loyal audience base, when most theatre in other parts of India have had tough time facing the onslaught of cinema and television. Its repertoire ranges from musicals, humorous social plays, farces, historical plays like 'Vedat Marathe Veer Daudale Saat' by Bashir Momin Kavathekar, to experimental plays and serious drama of the 1970s onwards, by Vijay Tendulkar, P. L. Deshpande, Mahesh Elkunchwar and Satish Alekar, which have influenced theatre throughout India. In the post-independence era, Bengali theatre, and Marathi theatre have been at the forefront of innovations and significant dramaturgy in Indian theatre.
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