The Catholic Church has intervened in political discourses to enact legislative and constitutional provisions establishing marriage as the union of a man and a woman, resisting efforts by civil governments to establish either civil unions or same-sex marriage.
Pope Francis has shown compassion towards same-sex attracted people, saying that "If a homosexual couple wants to lead a life together, the State has the possibility to give them safety, stability, inheritance; and not only to homosexuals but to all the people who want to live together. But marriage is a sacrament, between a man and a woman". [1] [2] [3] While the Catholic Church explicitly denies its blessing for marital union between two people of the same sex, the Catechism of the Catholic Church goes into great detail when describing the legitimacy of individuals who identify as gay as beloved children of God. [4]
On December 18, 2023, blessings of two individuals with same-sex attraction in document Fiducia supplicans were approved by pope Francis and published by the Dicastery for the Doctrine of the Faith. [5] [6] [7] [8] [9]
On 3 June 2003, the Congregation for the Doctrine of the Faith published "Considerations Regarding Proposals to Give Legal Recognition to Unions Between Homosexual Persons" opposing same-sex marriage. This document made clear that "legal recognition of homosexual unions or placing them on the same level as marriage would mean not only the approval of deviant behaviour... but would also obscure basic values which belong to the common inheritance of humanity." [10]
Catholic legislators were instructed that supporting such recognition would be "gravely immoral", and that they must do all they could to actively oppose it, bearing in mind that "the approval or legalisation of evil is something far different from the toleration of evil". The document said that allowing children to be adopted by people living in homosexual union would actually mean doing violence to them, and stated: "There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God's plan for marriage and family. Marriage is holy, while homosexual acts go against the natural moral law." [10]
In October 2015, bishops attending the Fourteenth Ordinary General Assembly of the Synod of Bishops in Rome agreed on a final document which reiterated that while homosexuals should not be discriminated against unjustly, the Church was clear that same-sex marriage is "not even remotely analogous" to heterosexual marriage. They also argued that local churches should not face pressure to recognise or support legislation that introduces same-sex marriage, nor should international bodies put conditions on financial aid to developing countries to force the introduction of laws that establish same-sex marriage. [11] [12]
In July 2003, the hierarchy of the Catholic Church in Canada, the country's plurality religion, protested the Chrétien government's plans to include same-sex couples in civil marriage. The church criticisms were accompanied by Vatican claims that Catholic politicians should vote according to their personal beliefs rather than the policy of the government. In late 2004, Frederick Henry, Bishop of Calgary, wrote a pastoral letter saying "Since homosexuality, adultery, prostitution and pornography undermine the foundations of the family, the basis of society, then the State must use its coercive power to proscribe or curtail them in the interests of the common good." [13]
In the United States, the leadership of the Catholic Church has taken an active and financial role in political campaigns across all states regarding same-sex marriage. [14] [15] Human Rights Campaign said that the church spent nearly $2 million in 2012 toward unsuccessful campaigns against gay marriage in four states, as the second-largest donor representing a significant share of the contributions used to fund anti-gay marriage campaigns. [16] A 2012 Pew Research Center poll indicated that Catholics in the United States who generally support gay marriage outnumber those who oppose it at 52 percent to 37 percent. [16]
In 2004, George Hugh Niederauer, as Bishop of Salt Lake City, who opposed same-sex marriage, spoke against a proposal to include a ban against it in the Utah state constitution, saying that prohibition by law was sufficient. [17] But in 2008, as Archbishop of San Francisco, he campaigned in favor of California's Proposition 8, a ballot measure to constitutionally recognize heterosexual marriage as the only valid marriage within California. [18] Campaign finance records show he personally gave at least $6,000 to back the voter-approved ban [19] and was instrumental in raising $1.5 million to put the proposition on the ballot. [20] Subsequently, he called for an amendment to the US Constitution as "the only remedy in law against judicial activism" following the striking down of a number of state same-sex marriage bans by federal judges. [21] In 2012, Catholic bishops in Washington state issued pastoral statements and DVDs articulating the Catholic vision of marriage and urging parishioners to support efforts to define marriage as a union of one man and one woman in Referendum 74. [22]
In 2010, the United States Conference of Catholic Bishops (USCCB) clarified the criteria for the funding of community development programs by the Catholic Campaign for Human Development. One criterion was exclusion of organizations advancing activities that run counter to Catholic teaching, examples of which included those that support or promote same-sex marriage. [23] [24] In 2016, the President of the national bishops' conference denounced US Vice President Joe Biden for officiating at the wedding of a same-sex couple, arguing that Catholic politicians should only do what is expressly in line with Catholic Church teaching. [25]
Thomas Paprocki, Bishop of Springfield, Illinois, and Bishop Robert Morlino of Madison, Wisconsin, have instructed priests not to allow church funerals for those in same-sex marriages or unions to avoid giving the appearance that the Church approved of such unions. [26]
Catholic Church figures have also criticized attempts to legalize same-sex marriage in Europe. Pope John Paul II criticized same-sex marriage when it was introduced in the Netherlands in 2001. [27] In Spain and Portugal, Catholic leaders led the opposition to same-sex marriage, urging their followers to vote against it or to refuse to implement the marriages should they become legal. [28] In May 2010, during an official visit to Portugal four days before the ratification of the law, Pope Benedict XVI affirmed his opposition by describing it as "insidious and dangerous". [29]
In 2010 in Ireland, Sean Brady, the Archbishop of Armagh, unsuccessfully asked Irish Catholics to resist government proposals for same-sex civil partnerships, and the Irish episcopal conference said that they discriminated against people in non-sexual relationships. [30] In April 2013, when the legalization of same-sex marriage was being discussed, the Irish Bishops Conference stated in their submission to a constitutional convention that, if the civil definition of marriage was changed to include same-sex marriage, so that it differed from the church's own definition, they could no longer perform civil functions at weddings. [31] [32]
In the predominantly Catholic countries of Italy and Croatia, the Catholic Church has been the main opponent to either the introduction of civil unions or marriage for same-sex-couples. [33] In July 2013, 750,000 petition signatures were collected by the conservative group "In the Name of the Family", strongly supported by Catholic church leaders. This directly led to the 2013 referendum whereby the constitution was amended to state that marriage is only a union between a man and a woman. [34] In February 2016 the Italian Prime Minister, Matteo Renzi, rejected the Catholic Church's interference in a parliamentary debate to introduce civil unions and adoption rights for same-sex partners. This followed Bagnasco's (Archbishop of Genoa) attempt to get the Italian Senate to carry out a secret ballot in the hope it would make it easier for lawmakers to follow their conscience, rather than the party line. [35] Bagnasco had compared the idea of recognizing same-sex unions directly with state recognition for incest and pedophilia. [36] [37]
Likewise in Slovenia, the Archbishop of Ljubljana, Stanislav Zore, publicly gave his support to establish a referendum vote aimed at changing the country's constitution so that marriage would be defined as being between a man and a woman. The referendum was subsequently passed and the earlier legislative vote to legalise same-sex marriage was nullified. [38] In January 2013, Catholic bishops publicly thanked members of parliament in Poland for voting down a bill which would have permitted same-sex civil partnerships. [39] In response to the legalisation of gay marriage in Austria in 2017, the president of the Austrian bishop's conference, Cardinal Christoph Schönborn denounced the move, arguing that marriage is a male-female relationship intended for "producing, nurturing and raising children, thus ensuring the succession of generations". [40]
In November 2022 all Roman Catholic bishops in Belgium allowed blessing ceremonies for same-sex couples. [41]
In May 2021 and May 2022 in over hundred Roman Catholic churches in Germany blessings of same-sex marriages were celebrated for example in the cathedral of Magdeburg or in Essen, where German Roman Catholic bishop Ludger Schepers was at place. [42] [43] [44] On March 11, 2023, the Synodal Path with support of over 80% of German Roman Catholic bishops called for blessing ceremonies for same-sex couples in German Roman Catholic dioceses. [45] [46] [47]
In response to efforts to introduce same-sex marriage in Uruguay in 2013, Pablo Galimberti, the Bishop of Salto, on behalf of the Uruguayan Bishops Council, said that marriage was "an institution that is already so injured" and that the proposed law would "confuse more than clarify". The proposal nevertheless became law, with strong public support. [48]
In Cameroon, Victor Tonye Bakot, the Archbishop of Yaounde, reflected a particularly hostile attitude by the Church in Cameroon, with such interventions prompting the national press to allege the existence of a homosexual "mafia" with a witch-hunt against prominent individuals. [49] [50] In 2013 and 2016, the National Episcopal Conference of Cameroon followed this up by issuing a public statement urging "all believers and people of good will" to oppose gay marriage and the decriminalization of homosexuality. [50] [51]
In 2014, the Catholic Bishops Conference in Nigeria welcomed legislation passed by the government to make participation in a same-sex marriage a crime punishable by 14 years imprisonment. It noted the move as a "courageous act" and a "step in the right direction". The Archbishop of Jos, Ignatius Ayau Kaigama, argued that the action was "in line with the moral and ethical values of the Nigerian and African cultures", and blessed President Goodluck Jonathan in not bowing to international pressure. The Catholic church also had a strong opposition against lgbt rights in many Christian majority countries like Kenya, Zambia, Angola, Uganda, Zimbabwe, South Africa, Ghana, Liberia, Mozambique, and the Central African Republic. [52]
In the Philippines, the Catholic Bishops' Conference of the Philippines has been increasingly vocal in its opposition to legal recognition of same-sex relationships, coinciding with a legal challenge to the ban on same-sex marriage in the Family Code being raised in the Philippines Supreme Court. [53] In August 2015, Archbishop Socrates Villegas told Filipino Catholics that they "cannot participate in any way or even attend religious or legal ceremonies that celebrate and legitimize homosexual unions". [54]
In Hong Kong, Cardinal John Tong Hon has used pastoral letters on two occasions to criticise proposals to legislate for same-sex marriage, most recently in 2015. [55] [56] [57] He urged Catholics to consider this when voting in the district council elections. Several pan-democratic parties criticised Tong's remarks. [58]
In 2015, the Archbishop of Hobart, Julian Porteous, with the support of the Australian Catholic Bishops Conference distributed a booklet to 12,000 families with children in Catholic schools across Tasmania entitled "Don't Mess With Marriage", describing relationships between gay couples as "pretended marriage". Porteous was subsequently referred to the Australian Anti-Discrimination Commissioner. [59] The complaint was withdrawn without a finding.
Several Australian bishops publicly supported the "no" vote in the referendum on gay marriage. [60] [61] In August 2017, Archbishop of Sydney Anthony Fisher argued that religious schools, charities, and hospitals could be coerced to comply with the "new view of marriage" if the majority of Australians opted for a change in legislation, raising fears that teachers would not be free to follow the traditional church teaching on marriage, but instead be forced to teach a more "politically correct" curriculum. [60] He went on to claim that religious believers would be vulnerable to discrimination suits and could even lose their jobs if same-sex marriage were to be legalised. [62] The Archbishop of Brisbane, Mark Coleridge, also intervened in the referendum debate to say that the state should be allowed to restrict who can marry, such as prohibitions on incest. He said that like love shared between family members, love shared between gay people "is love and it is valuable but it's not and it can't be the kind of love that we call marriage." [61]
There has been some dissent expressed in recent years by senior and notable figures in the Catholic Church on whether support should be given for homosexual civil unions. The insistence of Bishop Jacques Gaillot to preach a message about homosexuality contrary to that of the official church teaching is largely considered to be one of the factors that led to him being removed from his See of Evraux, France, in 1995. While bishop he had blessed a homosexual union in a "service of welcoming", after the couple requested it in view of their imminent death from AIDS. [63]
In his book Credere e conoscere, published shortly before his death, Cardinal Carlo Maria Martini, the former Archbishop of Milan, supported civil unions, though stated they could not be considered the equivalent of heterosexual marriages. He also said he understood the need for gay self-affirmation. [64] [65] Cardinal Ruben Salazar Gomez of Bogota and Archbishop Piero Marini have both expressed support for civil unions. [66] [67]
German cardinal Reinhard Marx and Bishop Franz-Josef Bode have both opined that the blessing of same-sex unions would be possible in Catholic churches in Germany. [68] [69] [70] In Austria the blessing of same sex unions are allowed in at least two churches, [71] both located in the Roman Catholic Diocese of Linz. [72]
In the Roman Catholic Diocese of Aachen in Germany, five same-sex unions received a blessing from the local priest in the German town of Mönchengladbach. [73] Additionally, in 2007, one same-sex union received a blessing in the German town of Wetzlar in the Roman Catholic Diocese of Limburg. [74] A blessing of a same-sex union, equivalent to marriage except in name, was made by a Catholic Dominican priest in Malta in 2015. He was not publicly censured by his local bishop. [75] [76]
Cardinal Rainer Woelki, the Archbishop of Berlin, [77] and the Archbishop of Hamburg, Stefan Heße,[ citation needed ] have both noted the values of fidelity and reliability found in gay relationships. At the 2015 Synod of Bishops in Rome, Cardinal Reinhard Marx urged his fellow bishops that "We must make it clear that we do not only judge people according to their sexual orientation. ... If a same-sex couple are faithful, care for one another and intend to stay together for life God won't say 'All that doesn't interest me, I'm only interested in your sexual orientation.'" [78]
Over 260 Catholic theologians, particularly from Germany, Switzerland and Austria, signed in January and February 2011 a memorandum, called Church 2011 , which said that the Church's esteem for marriage and celibacy "does not require the exclusion of people who responsibly live out love, faithfulness, and mutual care in same-sex partnerships or in a remarriage after divorce". [79]
Despite the Catholic Church's teaching on homosexual marriage, the Church has gone to great lengths to ensure that individuals who experience same-sex attraction are not denied the sacraments. Pope Frances has said that "homosexuals have a right to be a part of the family. ... They're children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it." [80] [81] While the Catholic Church explicitly denies its blessing for marital union between two people of the same sex, the Catechism of the Catholic Church goes into great detail when describing the legitimacy of individuals who identify as gay as beloved children of God. [82] On December 18, 2023, non-liturgical blessings of same-sex couples, not the illicit unions themselves, were approved by pope Francis, by the declaration Fiducia supplicans [83] published by the Dicastery for the Doctrine of the Faith, which stated that "...the Church does not have the power to impart blessings on unions of persons of the same sex." [83]
Within Christianity, there are a variety of views on sexual orientation and homosexuality. The view that various Bible passages speak of homosexuality as immoral or sinful emerged in the first millennium A.D, and has since become entrenched in many Christian denominations through church doctrine and the wording of various translations of the Bible.
The Dicastery for the Doctrine of the Faith (DDF) is a department of the Roman Curia in charge of the religious discipline of the Catholic Church. The Dicastery is the oldest among the departments of the Roman Curia. Its seat is the Palace of the Holy Office in Rome. It was founded to defend the Catholic Church from heresy and is the body responsible for promulgating and defending Catholic doctrine.
Same-sex marriage has been legal in Germany since 1 October 2017. A bill for the legalisation of same-sex marriage passed the Bundestag on 30 June 2017 and the Bundesrat on 7 July. It was signed into law on 20 July by President Frank-Walter Steinmeier and published in the Federal Law Gazette on 28 July 2017. Previously, the governing CDU/CSU had refused to legislate on the issue of same-sex marriage. In June 2017, Chancellor Angela Merkel unexpectedly said she hoped the matter would be put to a conscience vote. Consequently, other party leaders organised for a vote to be held in the last week of June during the final legislative session before summer recess. The Bundestag passed the legislation on 30 June by 393 votes to 226, and it went into force on 1 October. Polling suggests that a significant majority of Germans support the legal recognition of same-sex marriage. Germany was the first country in Central Europe, the fourteenth in Europe, and the 22nd in the world to allow same-sex couples to marry nationwide.
The blessing or wedding of same-sex marriages and same-sex unions is an issue about which leaders of Christian churches are in ongoing disagreement. Traditionally, Christianity teaches that homosexual acts are sinful and that holy matrimony can only exist between two persons of different sexes. These disagreements are primarily centred on the interpretation of various scripture passages related to homosexuality, sacred tradition, and in some churches on varying understandings of homosexuality in terms of psychology, genetics and other scientific data. While numerous church bodies have widely varying practices and teachings, individual Christians of every major tradition are involved in practical (orthopraxy) discussions about how to respond to the issue.
New Ways Ministry is a ministry of advocacy and justice for lesbian, gay, bisexual, and transgender Catholics. The national organization is primarily based in the state of Maryland. It was one of the earliest groups attempting to broaden the way Catholics have traditionally dealt with LGBT issues, and was established by Sister Jeannine Gramick and Father Robert Nugent.
The legal code regarding lesbian, gay, bisexual, and transgender (LGBT) rights in Vatican City is based on the Italian Zanardelli Code of 1889, since the founding of the sovereign state of the Vatican City in 1929.
The Catholic Church condemns same-sex sexual activity and denies the validity of sacramental same-sex marriage. While the Church opposes "unjust" discrimination against homosexual persons, it supports what it considers "just" discrimination in the employment of teachers or athletic coaches, in adoption, in the military and in housing. The Catechism of the Catholic Church promulgated by Pope John Paul II considers sexual activity between members of the same sex to be a grave sin against chastity and sees homosexual attraction as objectively disordered. However, the Catechism also states that homosexuals "must be accepted with respect, compassion, and sensitivity". This teaching has developed through papal interventions, and influenced by theologians, including the Church Fathers.
Lutheran viewpoints concerning homosexuality are diverse because there is no one worldwide body which represents all Lutherans. The Lutheran World Federation, a worldwide 'communion of churches' and the largest global body of Lutherans, contains member churches on both sides of the issue. However, other Lutherans, including the Confessional Evangelical Lutheran Conference and International Lutheran Council, completely reject homosexuality.
Reinhard Marx is a German cardinal of the Catholic Church. He serves as the Archbishop of Munich and Freising. Pope Benedict XVI elevated Marx to the cardinalate in a consistory in 2010.
Karl-Heinz Wiesemann is the 96th Bishop of Speyer.
Franz-Josef Hermann Bode is German prelate of the Catholic Church who was bishop of Osnabrück from 1995 to 2023. He has been a bishop since 1991 and Deputy Chairman of the German Bishops Conference since 2017. Within that Conference, he is considered one of the strongest advocates of expanding the role of women in the Church.
The Third Extraordinary General Assembly of the Synod of Bishops, the first of two synods popularly referred to as the Synod on the Family, was held in Vatican City on 5–19 October 2014 on the topic of Pastoral Challenges of the Family in the Context of Evangelization. The Synod was a gathering of 253 bishops and other participants in preparation for a larger synod with the same theme in October 2015. The participants discussed problems facing the family today, including the effects of war, immigration, domestic violence, sexual orientation, polygamy, inter-religious marriages, cohabitation, the breakdown of marriage, and divorce and remarriage. In particular, the synod was marked by debate regarding the pastoral care of Catholics living in "irregular unions", including those civilly remarried after divorce, unmarried cohabitating couples, and especially gay Catholics. The synod was also noted for a new prominence of African bishops.
The Christian tradition has generally proscribed any and all noncoital genital activities, whether engaged in by couples or individuals, regardless of whether they were of the same or different sex. The position of the Roman Catholic Church with regards to homosexuality developed from the writings of Paul the Apostle and the teachings of the Church Fathers. These were in stark contrast to contemporary Greek and Roman attitudes towards same-sex relations which were more relaxed.
Pastoral care for LGBT Catholics consists of the ministry and outreach the Catholic Church provides to LGBT Catholics.
Dissent from the Catholic Church's teaching on homosexuality has come with a number of practical and ministerial arguments from both the clergy and the laity of the Catholic Church. The Catholic Church teaches that while being gay is not a sin in and of itself, any sex outside of marriage, including between same-sex partners, is sinful, and therefore being gay makes one inclined towards this particular sin.
The ‘’‘political activity of the Catholic Church on LGBT issues’’’ mainly consists of efforts made by the Catholic Church to support or oppose civil government legislation on issues of importance to LGBT people. While the Church has condemned violence against gay and lesbian individuals, it has also, in some countries, opposed efforts to decriminalize homosexuality and resist anti-discrimination measures. The Church advocates for marriage to be legally defined as a union between one man and one woman, thus generally opposing the legalization of same-sex marriages. Opinions on specific LGBT issues have been variable and have evolved over time. The Church asserts that certain forms of discrimination against LGBT people in some contexts are justifiable in service to the common good.
Pope Francis, the head of the Catholic Church since 2013, has adopted a significantly more accommodating tone on LGBT topics than his predecessors. In July 2013, his televised "Who am I to judge?" statement was widely reported in the international press, becoming one of his most famous statements on LGBT people. In other public statements, Francis has emphasised the need to accept, welcome, and accompany LGBT people, including LGBT children, and has denounced laws criminalising homosexuality. While he has reiterated traditional Catholic teaching that marriage is between a man and a woman, he has supported same-sex civil unions as legal protections for same-sex couples. Under his pontificate, the Dicastery for the Doctrine of the Faith has confirmed that transgender people can be baptised, and allowed the blessing of same-sex couples in the document Fiducia supplicans. Francis has privately met many LGBT people and activists. In 2013, Francis was named as Person of the Year by The Advocate, an American LGBT magazine.
This is a list of notable events in the history of LGBT rights that took place in the year 2019.
Fiducia supplicans is a 2023 declaration on Catholic doctrine that allows Catholic priests to bless couples who are not considered to be married according to church teaching, including same-sex couples. Subtitled "On the Pastoral Meaning of Blessings", the document is dated 18 December 2023 and was released on the same day. Fiducia supplicans was issued by the Holy See's Dicastery for the Doctrine of the Faith (DDF) and approved with a signature by Pope Francis. It was the first declaration issued by the DDF since Dominus Iesus in 2000.
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: CS1 maint: unfit URL (link)Wenn zwei Homosexuelle Verantwortung füreinander übernehmen, wenn sie dauerhaft und treu miteinander umgehen, muss man das in ähnlicher Weise sehen wie heterosexuelle Beziehungen.