A gender role, also known as a sex role, is a social role encompassing a range of behaviors and attitudes that are generally considered acceptable, appropriate, or desirable for a person based on that person's sex. Gender roles are usually centered on conceptions of masculinity and femininity, although there are exceptions and variations.
The Washoe or Wašišiw are a Great Basin tribe of Native Americans, living near Lake Tahoe at the border between California and Nevada. The name "Washoe" or "Washo" is derived from the autonym Waashiw in the Washo language or from Wašišiw (waší:šiw), the plural form of wašiw.
The ǃKung are one of the San peoples who live mostly on the western edge of the Kalahari desert, Ovamboland, and Botswana. The names ǃKung (ǃXun) and Ju are variant words for 'people', preferred by different ǃKung groups. This band level society used traditional methods of hunting and gathering for subsistence up until the 1970s. Today, the great majority of ǃKung people live in the villages of Bantu pastoralists and European ranchers.
Nancy Julia Chodorow is an American sociologist and professor. She began her career as a professor of Women's studies at Wellesley College in 1973, and from 1974 on taught at the University of California, Santa Cruz, until 1986. She then was a professor in the departments of sociology and clinical psychology at the University of California, Berkeley until she resigned in 1986, after which she taught psychiatry at Harvard Medical School/Cambridge Health Alliance. Chodorow is often described as a leader in feminist thought, especially in the realms of psychoanalysis and psychology.
Sociology of the family is a subfield of the subject of sociology, in which researchers and academics study family structure as a social institution and unit of socialization from various sociological perspectives. It can be seen as an example of patterned social relations and group dynamics.
Sociology of gender is a prominent subfield of sociology. Social interaction directly correlated with sociology regarding social structure. One of the most important social structures is status. This is determined based on position that an individual possesses which effects how they will be treated by society. One of the most important statuses an individual claims is gender. Public discourse and the academic literature generally use the term gender for the perceived or projected (self-identified) masculinity or femininity of a person.
Gender variance or gender nonconformity is behavior or gender expression by an individual that does not match masculine or feminine gender norms. A gender-nonconforming person may be variant in their gender identity, being transgender or non-binary, or they may be cisgender. In the case of transgender people, they may be perceived, or perceive themselves as, gender-nonconforming before transitioning, but might not be perceived as such after transitioning. Transgender adults who appear gender-nonconforming after transition are more likely to experience transphobic discrimination.
Feminist anthropology is a four-field approach to anthropology that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. Simultaneously, feminist anthropology challenges essentialist feminist theories developed in Europe and America. While feminists practiced cultural anthropology since its inception, it was not until the 1970s that feminist anthropology was formally recognized as a subdiscipline of anthropology. Since then, it has developed its own subsection of the American Anthropological Association – the Association for Feminist Anthropology – and its own publication, Feminist Anthropology. Their former journal Voices is now defunct.
In gender studies, hegemonic masculinity is part of R. W. Connell's gender order theory, which recognizes multiple masculinities that vary across time, society, culture, and the individual. Hegemonic masculinity is defined as a practice that legitimizes men's dominant position in society and justifies the subordination of the common male population and women, and other marginalized ways of being a man. Conceptually, hegemonic masculinity proposes to explain how and why men maintain dominant social roles over women, and other gender identities, which are perceived as "feminine" in a given society.
Lhamana, in traditional Zuni culture, are biologically male people who take on the social and ceremonial roles usually performed by women in their culture, at least some of the time. They wear a mixture of women's and men's clothing and much of their work is in the areas usually occupied by Zuni women. Some contemporary lhamana participate in the pan-Indian two-spirit community.
Patriarchy is a social system in which positions of dominance and privilege are primarily held by men. It is used, both as a technical anthropological term for families or clans controlled by the father or eldest male or group of males and in feminist theory where it is used to describe broad social structures in which men dominate over women and children. In these theories it is often extended to a variety of manifestations in which men have social privileges over others causing exploitation or oppression, such as through male dominance of moral authority and control of property. Patriarchal societies can be patrilineal or matrilineal, meaning that property and title are inherited by the male or female lineage respectively.
Two-spirit is a modern, pan-Indian, umbrella term used by some Indigenous North Americans to describe Native people in their communities who fulfill a traditional third-gender ceremonial and social role in their cultures.
Kathleen Gerson is an American sociologist. She is considered as an authority on such subjects as gender equality particularly within relationships and marriages, changing gender roles, family housework patterns, travel patterns, finances and how they affect household formation, and other aspects of changing family life. Her research is often based on qualitative interviews. She is a tenured professor at New York University.
The sexual division of labour (SDL) is the delegation of different tasks between males and females. Among human foragers, males and females target different types of foods and share them with each other for a mutual or familial benefit. In some species, males and females eat slightly different foods, while in other species, males and females will routinely share food; but only in humans are these two attributes combined. The few remaining hunter-gatherer populations in the world serve as evolutionary models that can help explain the origin of the sexual division of labor. Many studies on the sexual division of labor have been conducted on hunter-gatherer populations, such as the Hadza, a hunter-gatherer population of Tanzania.
The social construction of gender is a theory in sociology about the manifestation of cultural origins, mechanisms, and corollaries of gender perception and expression in the context of interpersonal and group social interaction. Specifically, the social construction of gender theory stipulates that gender roles are an achieved "status" in a social environment, which implicitly and explicitly categorize people and therefore motivate social behaviors.
The Simbari people are a mountain-dwelling, hunting and horticultural tribal people who inhabit the fringes of the Eastern Highlands Province of Papua New Guinea, and are extensively described by the American anthropologist Gilbert Herdt. The Simbari – a pseudonym created by Herdt himself – are known by cultural anthropologists for their acts of "ritualised homosexuality" and semen ingestion practices with pubescent boys. In his studies of the Simbari, Herdt describes the people in light of their sexual culture and how their practices shape the masculinity of adolescent Simbari boys.
Strength theory, the strength hypothesis or strength differences is an idea in anthropology and gender studies. Scholars use it to explain why some cultures assign some forms of work to women and other forms of work to men. In a strength theory model, cultures give certain tasks to men because men are stronger.
Ernestine Friedl was an American anthropologist, author, and professor. She served as the president of both the American Ethnological Society (1967) and the American Anthropological Association (1974–1975). Friedl was also the first female Dean of Arts and Sciences and Trinity College at Duke University, and was a James B. Duke Professor Emerita. A building on Duke's campus, housing the departments of African and African American Studies, Cultural Anthropology, the Latino/Latina Studies program, and Literature was named in her honor in 2008. Her major interests included gender roles, rural life in modern Greece, and the St. Croix Chippewa Indians of Wisconsin.
Male expendability, the relative expendability argument, or the expendable male hypothesis is the idea that the lives of human males are of less concern to a population than those of human females. Anthropologists have used the concept of male expendibility in their research since the 1970s to study such things as division of labor by gender role, polygyny, and matrilinearity. Men's rights advocates have adopted the idea to explain and defend their own views of society.
The economy-of-effort theory is an idea in anthropology and gender studies. Scholars use it to explain why some cultures assign some forms of work to women and other forms of work to men. In an economy-of-effort scenario, a given task is assigned to men or women not because of differences in their physical bodies but because other things about that culture's gender roles make it more efficient than otherwise.
