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The culture of Moldova is unique and influenced by the Romanian origins of its majority population, as well as the Slavic and minority Gagauz populations. [1] The traditional Latin origins of Romanian culture reach back to the 2nd century, the period of Roman colonization in Dacia.
During the centuries following the Roman withdrawal in 271, the population of the region was influenced by contact with the Byzantine Empire, Slavic peoples, Hungarian people, and later by the Ottoman Turks. Slavic migration into the region began in the 6th century and continued gradually through the early 19th century. [2] A heavy Polish influence occurred from the 14th through 16th centuries, when the Principality of Moldova was connected to Poland by a trade route and was briefly a vassal of the Kingdom of Poland. [3] Since the 18th century, several waves of Poles emigrated to the land which constitutes the majority of modern Moldova. Beginning in the 19th century, a strong Western European (particularly French) influence came to be evident in literature and the arts. The resulting melting pot has produced a rich cultural tradition. Although foreign contact was an inevitable consequence of the region's geographical location, their influence only served to enhance a vital and resilient popular culture. Despite the many foreign influences on Moldovan culture, the country's traditional Romanian roots remain strong. [4]
The population of what once was the Principality of Moldavia (1359–1859) had come to identify itself widely as "Moldovan" by the 14th century, but continued to maintain close cultural links with other Romanian groups. After 1812, the eastern Moldovans, those inhabiting Bessarabia and Transnistria, were also influenced by Slavic culture during the periods of 1812–1917, and during 1940–1989 they were influenced by Russia.
The geographical area that is now modern Moldova was formed under the conditions of contacts with the East Slavic population, and later under the rule of the Ottoman Empire. In 1812, the territory of modern Moldova was liberated from Ottoman rule and incorporated into the Bessarabian province of the Russian Empire, which had a great influence on the development of the culture of the region. After the October Revolution in 1918, Romania annexed the nation for 22 years, and the Moldavian Autonomous Soviet Socialist Republic was formed on the left bank of the Dniester, as a result of which culture developed under a stronger Russian influence under Soviet administrative control, as well as by ethnic Russian or Russian-speaking immigration.
By 1918, Bessarabia was one of the least developed, and least educated European regions of the Russian Empire. Although Soviet authorities promoted education, the region's cultural ties with Romania were slowly eroded due to administrative policies. With many ethnic Romanian intellectuals, either fleeing, being killed after 1940, or being deported both during and after World War II, Bessarabia's cultural and educational situation changed drastically and became more Russified.
After the 1960s, Soviet authorities developed urban cultural and scientific institutions that were subsequently filled with Russians, and diverse ethnic groups from across the Soviet Union. Much of the urban culture came from Moscow, while the primarily rural ethnic Romanian population was allowed to express itself in folklore and folk art.
Although the folk arts flourished, similarities with Romanian culture were hidden. Music and dance, particularly encouraged by Soviet authorities, were made into a showcase, but were subtly changed to hide their Romanian origins. For example, the national folk costume, in which the traditional Romanian moccasin (opinca) was replaced by the Russian boot.
Moldova's traditional folk culture is very rich. The ancient folk ballads, such as "Mioriţa" and "Meşterul Manole", play a central role in this traditional culture. Folk traditions, including ceramics and weaving, continue to be practiced in rural areas. The folk culture tradition is promoted at the national level and is represented by, among other groups, the folk choir, Doina.
The first books, religious texts, of the Principality of Moldavia appeared in the mid-17th century. Prominent figures in Moldavia's cultural development include Dosoftei, Grigore Ureche, Miron Costin, metropolitan of Kiev Petru Movilă, scholars Nicolae Milescu-Spãtaru, Dimitrie Cantemir (1673–1723), and Ion Neculce, Gavriil Bănulescu-Bodoni, Alexandru Donici, Constantin Stamati, Costache Negruzzi, historian and philologist Bogdan P. Hasdeu (1836–1907), author Ion Creangă (1837–1889), and poet Mihai Eminescu (1850–1889).
Varlaam published the first books. Dosoftei founded numerous schools and published a lot. Cantemir wrote the first thorough geographical, ethnographical, and economic description of Moldavia in Descriptio Moldaviae (Berlin, c. 1714).
Modern writers include Vladimir Beşleagă, Nicolae Dabija, Ion Druţă, Victor Teleucă,Victor Ciobanu and Grigore Vieru. In 1991, a total of 520 books were published in Moldova, of which 402 were in Romanian, 108 in Russian, eight in Gagauz, and two in Bulgarian.
In the early 1990s, Moldova had twelve professional theaters. All performed in Romanian, except the A.P. Chekhov Russian Drama Theater in Chişinău, and the Russian Drama and Comedy Theater in Tiraspol, both of which performed solely in Russian, and the Licurici Republic Puppet Theater, in Chişinău, which performed in both Romanian and Russian. Members of ethnic minorities manage a number of folklore groups and amateur theaters throughout the country.
Moldovan cuisine consists mainly of traditional European foods, such as beef, pork, potatoes, cabbage, cheese, and a variety of cereal grains. Popular alcoholic beverages are divin (Moldovan brandy), beer, and local wine.
Very popular dishes include manti (a type of dumpling filled with meat and vegetables, which is wrapped in a dough wrapper, and served with a spicy sour cream), ciorbă (a sour soup consisting of meat and vegetables, served with sauerkraut, polenta, or rice), pelmeni (another type of dumpling, filled with meat and onions, but sometimes mushrooms, turnips, and sauerkraut are added), borscht (made with beets, tomatoes, and other vegetables to form a stew), and sarma (a dish made with stuffed cabbage rolls, accompanied by sauerkraut and mămăligă).
Other common foods in Moldova include grilled meats, other grains, dairy products, and mămăligă (a type of polenta made with cornmeal, and mashed into a porridge).
The history of Moldova spans prehistoric cultures, ancient and medieval empires, and periods of foreign rule and modern independence.
Bessarabia is a historical region in Eastern Europe, bounded by the Dniester river on the east and the Prut river on the west. About two thirds of Bessarabia lies within modern-day Moldova, with the Budjak region covering the southern coastal region and part of the Ukrainian Chernivtsi Oblast covering a small area in the north.
Moldavia is a historical region and former principality in Central and Eastern Europe, corresponding to the territory between the Eastern Carpathians and the Dniester River. An initially independent and later autonomous state, it existed from the 14th century to 1859, when it united with Wallachia as the basis of the modern Romanian state; at various times, Moldavia included the regions of Bessarabia, all of Bukovina and Hertsa. The region of Pokuttya was also part of it for a period of time.
The culture of Romania is an umbrella term used to encapsulate the ideas, customs and social behaviours of the people of Romania that developed due to the country's distinct geopolitical history and evolution. It is theorized that Romanians and related peoples were formed through the admixture of the descendants of Roman colonists and the indigenous Paleo-Balkanic people who were subsequently Romanized.
Chernivtsi Oblast, also referred to as Chernivechchyna (Чернівеччина), is an oblast (province) in western Ukraine, consisting of the northern parts of the historical regions of Bukovina and Bessarabia. It has an international border with Romania and Moldova. The region spans 8,100 square kilometres (3,100 sq mi). The oblast is the smallest in Ukraine both by area and population. It has a population of 890,457, and its administrative center is the city of Chernivtsi.
The Moldavian Soviet Socialist Republic or Moldavian SSR, also known as the Moldovan Soviet Socialist Republic, Moldovan SSR, Soviet Moldavia, Soviet Moldova, or simply Moldavia or Moldova, was one of the 15 republics of the Soviet Union which existed from 1940 to 1991. The republic was formed on 2 August 1940 from parts of Bessarabia, a region annexed from Romania on 28 June of that year, and parts of the Moldavian Autonomous Soviet Socialist Republic, an autonomous Soviet republic within the Ukrainian SSR.
Gagauzia or Gagauz-Yeri, officially the Autonomous Territorial Unit of Gagauzia (ATUG), is an autonomous territorial unit of Moldova. Its autonomy is intended for the local Gagauz people, a Turkic-speaking, primarily Orthodox Christian ethnic group.
The Gagauz are a Turkic ethnic group native to southern Moldova and southwestern Ukraine (Budjak). Gagauz are mostly Eastern Orthodox Christians. The term Gagauz is also often used as a collective naming of Turkic people living in the Balkans, speaking the Gagauz language, a language separated from Balkan Gagauz Turkish.
Budjak, also known as Budzhak, is a historical region that was part of Bessarabia from 1812 to 1940. Situated along the Black Sea, between the Danube and Dniester rivers, this multi-ethnic region covers an area of 13,188 km2 (5,092 sq mi) and is home to approximately 600,000 people. The majority of the region is now located in Ukraine's Odesa Oblast, while the remaining part is found in the southern districts of Moldova. The region is bordered to the north by the rest of Moldova, to the west and south by Romania, and to the east by the Black Sea and the rest of Ukraine.
Moldovans, sometimes referred to as Moldavians, are a Romance ethnic group who speak the Moldavian dialect of the Romanian language, locally also referred to as the Moldovan language. They form the largest ethnic group of the Republic of Moldova and a significant minority in Romania, Italy, Ukraine and Russia. There is an ongoing controversy, in part involving the linguistic definition of ethnicity, over whether Moldovans' self-identification constitutes an ethnic group distinct and separate from Romanians, or a subset. The extent of self-identification as Romanians in the Republic of Moldova varies.
The Bessarabian Bulgarians are a Bulgarian minority group of the historical region of Bessarabia, inhabiting parts of present-day Ukraine and Moldova.
Moldovenism is a term used to describe the political support and promotion of a Moldovan identity and culture, including a Moldovan language, independent from those of any other ethnic group, the Romanians in particular. It is primarily used as a pejorative by the opponents of such ideas as part of the wider controversy over ethnic and linguistic identity in Moldova.
The history of Gagauzia dates back to ancient times. The larger area, known as Bessarabia, previously the eastern half of the Principality of Moldavia, was annexed by the Russian Empire in 1812. The Gagauz have been ruled by the Russian Empire (1812–1917), Romania, the Soviet Union, and Moldova.
Moldovan cuisine is a style of cooking related to the people of Moldova. It consists mainly of ingredients such as various meats, potatoes, cabbage, and a variety of cereal grains. The local cuisine is very similar to Romanian, and also draws inspiration and elements from other cuisines in the region, including Greek, Polish, Ukrainian, and Russian, with a great influence left by the Ottoman cuisine.
A controversy exists over the national identity and name of the native language of the main ethnic group in Moldova. The issue more frequently disputed is whether Moldovans constitute a subgroup of Romanians or a separate ethnic group. While there is wide agreement about the existence of a common language, the controversy persists about the use of the term "Moldovan language" in certain political contexts.
Ismail County was a county (județ) of Romania between 1925 and 1938 and between 1941 and 1944, in Bessarabia, with the capital city at Ismail. It was also a county of Moldavia between 1856 and 1859, and of the Principality of Romania between 1859 and 1878, in Southern Bessarabia.
Literature of Moldova comprises the literature of the principality of Moldavia, the later trans-Prut Moldavia, Bessarabia, the Moldavian Autonomous Soviet Socialist Republic, the Moldavian Soviet Socialist Republic, and the modern Republic of Moldova, irrespective of the language. Although there has been considerable controversy over linguistic identity in Moldova, the Moldovan and Romanian languages are virtually identical and share a common literary history. Moldovan literature, therefore, has considerable overlap with Romanian literature.
Western Moldavia, also known as Romanian Moldavia, is the core historic and geographical part of the former Principality of Moldavia situated in eastern and north-eastern Romania. Until its union with Wallachia in 1859, the Principality of Moldavia also included, at various times in its history, the regions of Bessarabia, all of Bukovina, and Hertsa; the larger part of the former is nowadays the independent state of Moldova, while the rest of it, the northern part of Bukovina, and Hertsa form territories of Ukraine.
Cahul County was a county of the Kingdom of Romania between 1925 and 1938 and between 1941 and 1944, in the historical region of Bessarabia, the successor of Cahul County.
Greater Moldova or Greater Moldavia is an irredentist concept today used for the credence that the Republic of Moldova should be expanded with lands that used to belong to the Principality of Moldavia or were once inside its political orbit. Historically, it also meant the unification of the lands of the former principality under either Romania or the Soviet Union. Territories cited in such proposals always include Western Moldavia and the whole of Bessarabia, as well as Bukovina and the Hertsa region; some versions also feature parts of Transylvania, while still others include areas of Podolia, or Pokuttia in its entirety. In most of its post-Soviet iterations, "Greater Moldova" is associated with a belief that Moldovans are a distinct people from Romanians, and that they inhabit parts of Romania and Ukraine. It is a marginal position within the Moldovan identity disputes, corresponding to radical forms of an ideology polemically known as "Moldovenism".