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The culture of Estonia combines an indigenous heritage, represented by the country's Finnic national language Estonian, with Nordic and German cultural aspects. Over the centuries, the culture of modern Estonia has been significantly influenced by that of the Germanic-speaking world. [1] Due to its history and geography, Estonia's culture has also been influenced by the traditions of the Baltic Germans and Scandinavians as well as the neighbouring Baltic, Slavic, and Finnic peoples.
Though the tradition of creating books in the Estonian language could be said to have existed since the publication of the Wanradt–Koell Catechism in 1535, few notable works of non-ecclesiastical literature were written until the early 1800s, which saw the beginning of an Estonian national romantic movement. This prompted Friedrich Robert Faehlmann to collect Estonian folk poetry, and Friedrich Reinhold Kreutzwald to arrange and publish them as Kalevipoeg , the Estonian national epic.
The first periodical publication in Estonian was Lühhike öppetus (1766–1767). The first Estonian-language newspaper Tarto maa rahva Näddali-Leht was published in 1806. [2]
The era of Estonian national awakening from 1850s onward saw a rapid increase in the number of poets and novelists who wrote in Estonian, notably L. Koidula.
After Estonia became independent in 1918, there was a movement of modernist writers, most famously A. H. Tammsaare and Karl Ristikivi. The Soviet invasion of Estonia during World War II prompted a repression of free speech, opinion and culture in general. The Soviet era was characterized by a large circulation of books and their cheap price, but a rather small number of different titles. After the end of the Soviet rule in 1991, the literature in modern Estonia is in a healthy state, with detective stories in particular enjoying a boom in popularity.
According to a 2018 study, Estonia Estonia leads the world in book ownership, on average Estonians own 218 books per house, and 35% own 350 books or more. [3]
The earliest mentioning of Estonian singing and dancing dates back to Saxo Grammaticus' Gesta Danorum (c. 1179). [4] Saxo speaks of Estonian warriors who sang at night while waiting for an epic battle.
The Estonian Song Festival, held every five years since 1869, is now one of the largest choral events in the world and a Masterpiece of the Oral and Intangible Heritage of Humanity. [5] The joint choir of the song festival has comprised more than 30,000 singers performing to an audience of 80,000. [6]
Estonia today is well respected for its musicianship, with the quality education of classical musicians having produced a high proportion of world-class conductors and singers. Estonian art music came to the forefront as a part of the national romantic movement.[ citation needed ]
The indie folk rock band Ewert and The Two Dragons are among the best known Estonian bands, having had success in Europe and signing with Warner Bros. Records and winning the European Border Breakers Award in 2012. The girl band Vanilla Ninja were also one of the best-known Estonian bands before their hiatus. In addition, artists such as Hortus Musicus, Kerli, Vaiko Eplik & Eliit, Iiris, NOËP, Miljardid and Trad.Attack! have gained popularity outside Estonia.
The Art Museum of Estonia is the main national museum of visual arts, and has a large collection of Estonian art on permanent display. It was founded on November 17, 1919, but it was not until 1921 that it got its first permanent building – Kadriorg Palace, built in the 18th century. Today the palace is used to display foreign art while a new purpose-built museum houses the main branch of the museum, called Kumu.
Some of the more famous Estonian painters include Adamson-Eric, Johann Köler, Ants Laikmaa, Paul Raud, Evald Okas, Kristjan Raud and Konrad Mägi. [7]
The Theatre of Estonia dates back to 1784, when August von Kotzebue founded an amateur theater company in Tallinn. Most of the plays at the time were comedies for the amusement of the local Baltic German nobility. In 1809, a professional theater company was established with its own building in Tallinn. The repertoire was mostly in German, but plays in Estonian and Russian were also performed. [8]
After centuries of the serfdom that the native Estonian population had fallen into since the Livonian Crusade, serfdom was finally abolished in Estonia in 1816. The first native Estonian musical society, Vanemuine was established in 1865. Lydia Koidula's The Cousin from Saaremaa in 1870, staged by the Vanemuine society, marks the birth of native Estonian theater.
The Vanemuine society was headed by August Wiera from 1878 to 1903. In 1906, a new building was erected for the society, and Karl Menning became director of the theater company. Plays by Western writers such as Henrik Ibsen, Gerhart Hauptmann, Russian Maksim Gorky, and Estonians August Kitzberg, Oskar Luts and Eduard Vilde were staged.
The Estonia Theatre is an opera house and concert hall in Tallinn, Estonia. It was built as a national effort led by Estonian society in 1913, and was opened to the public on August 24. At the time, it was the largest building in Tallinn.
In 2004 there was 20 theaters in Estonia. [9] 46% of the urban population and 40% of rural population visited theaters in 2009. [10]
The film industry in Estonia started in 1896, when the first "moving pictures" were screened in Tallinn. [11] The first movie theater was opened in 1908. [12] The first local documentary was made in 1908 with the production of a newsreel about Swedish King Gustav V’s visit to Tallinn. [13] The first Estonian documentary was created by Johannes Pääsuke in 1912, followed by the short film Karujaht Pärnumaal (Bear Hunt in Pärnumaa) in 1914.
The first full-length feature film was made in 1924, Shadow of the Past directed by Konstantin Märska. Theodor Luts, Noored kotkad (Young Eagles) (1927) is generally regarded as the cornerstone of Estonian cinema. [8]
In the 1960s, the story of Prince Gabriel, by Estonian writer Eduard Bornhöhe, was turned into a movie script by Arvo Valton. Grigori Kromanov was named as the director of Viimne reliikvia (The Last Relic), released in 1969 by Tallinnfilm.
In 1997, the Estonian Film Foundation was founded by the Estonian Ministry of Culture. In 2007, about 10 feature films were made in Estonia, notably Sügisball (2007) by Veiko Õunpuu, receiving, among other awards, Best Director at the Thessaloniki Film Festival and International Film Festival Bratislava, and the Venice Horizons Award at the 64th Venice International Film Festival. Georg (2007), by Peeter Simm, is a movie about the life of legendary Estonian singer Georg Ots.
The most successful Estonian animation director has been Priit Pärn, [14] winner of Grand Prize at the Ottawa International Animation Festival in 1998, for Porgandite öö (Night of the Carrots).
Estonian Television (Eesti Televisioon or ETV) is the national public television station of Estonia. Its first broadcast was on July 19, 1955, and it celebrated its 50th anniversary on July 19, 2005.
The architectural history of Estonia mainly reflects its contemporary development in northern Europe. Worth mentioning is especially the architectural ensemble that makes out the medieval old town of Tallinn, which is on the UNESCO World Heritage List. In addition, the country has several unique, more or less preserved hill forts dating from pre-Christian times, a large number of still intact medieval castles and churches, while the countryside is still shaped by the presence of a vast number of manor houses from earlier centuries.[ citation needed ]
The history of formal education in Estonia dates back to the 13th to 14th centuries, when the first monastic and cathedral schools were founded. The first primer in the Estonian language was published in 1575. The oldest university is the University of Tartu, a member of the Coimbra Group, which was established by the Swedish king Gustav II Adolf in 1632. In 1919, university courses were first taught in the Estonian language.
Today, education in Estonia is divided into general, vocational and hobby education. The education system has four levels, which include the pre-school, basic, secondary and higher education. [15] A wide network of schools and supporting educational institutions has been established. The Estonian educational system consists of state and municipal, public and private educational institutions. There are currently 589 schools in Estonia. [16]
Bengt Gottfried Forselius (ca 1660–1688) was the founder of public education in Estonia, author of the first Estonian language ABC-book, and creator of a spelling system that made the teaching and learning of Estonian easier.
The area of modern Estonia has historically been inhabited by the same people as today, mostly speakers of Estonian, but some minorities, such as Russians, have immigrated more recently. Although Estonia has been ruled by several different countries, for a long time the elite and ruling class of society were the Baltic Germans, especially the German-speaking nobility. Even though the Baltic Germans enjoyed considerable autonomy under foreign with the administrative language being mostly German, the indigenous population retained their native language and culture.
The formation of a more defined Estonian cultural identity in the modern sense was accelerated in the 19th century, during the period of overall national Romanticism and Nationalism in Europe. Support from the German-speaking Estophiles in upper strata of Estonian society for a separate Estonian identity led to the Estonian Age of Awakening.
Some pagan aspects of culture, such as storytelling traditions, have survived to modern times, and are generally more popular in South Estonia. [17]
Today, Estonian society encourages equality and liberalism, with popular commitment to the ideals of the welfare state, discouraging disparity of wealth and division into social classes. The Protestant work ethic remains a significant cultural staple, regardless of its decline during the Soviet Union era, and free education is a highly prized institution.
The traditional occupation of Estonians, like most Europeans, has been agriculture. Until the first half of the 20th century, Estonia was an agrarian society, but in modern times, Estonians have increasingly embraced an urban lifestyle. In 2013 the main export of the second largest town of Estonia, Tartu, is software. Nonetheless, many Estonians maintain a fondness for a rural lifestyle close to nature, and it is a common custom to visit a summer cottage in the countryside during vacations.
Estonian family life is nowadays centered around anything but the nuclear family. Members of an extended family typically live apart, and youths seek independence and typically move from their parents' residence around the age of twenty.
The divorce rate is close to 60%. Estonia has one of the greatest percentages of single parents in Europe. The average percentage of single parents in Europe is 13% (2009), [18] while in Estonia in 2000, 19% of the families with children under 18 had only one parent. In 2006, the percentage fell to 16%. The decline may be affected by the overall decline in birth rate. [19]
Same gender relationships are legal in Estonia. The legislation allowing same-gender marriages took effect in 2024.
Estonian holidays are mostly based on the Western Christian calendar and Protestant traditions.
Notable among these is Jaanipäev , the Estonian Midsummer, which involves seeking one's way to non-urban environments, burning large bonfires ("jaanituli"), and participating in the drunken revelry of jaaniõhtu .
Part of the "jaaniõhtu" tradition is that almost near the morning, when the bonfire ("jaanilõke") has burned off and only ashes are glowing, a component of Estonian traditional food, potatoes, are dug into the ground, right under the ashes, into the remains of the bonfire. After a few hours, when the potatoes have been cooked under the glowing ashes, the potatoes are dug up, peeled and eaten, while they are still hot.
The midsummer traditions also include different versions of pairing magic, such as collecting a number of different kinds of flowers and putting them under one's pillow, after which one is meant to see one's future spouse in one's dreams. Another "jaaniõhtu" related tradition is the seeking of bugs called "jaaniuss".
The Estonian Christmas, Jõulud, is generally in line with the Northern and Central European traditions of Christmas trees, Advent calendars, and traditional meals, involving a number of dishes that are typically only eaten on Christmas. Christmas is the most extensive, appreciated, and commercialized holiday in Estonia. The Holidays start from December 23, and continue through Christmas Eve (24th) and Christmas Day (25th). In schools and in many workplaces, vacation continues until New Year's Day.
Estonian Independence Day is the 24th of February and a national holiday.
Historically, the cuisine of Estonia has been simple peasant food, which today is influenced by many countries, thus including many typical international foods. The most typical foods in Estonia are black bread, herring, pork, potatoes, sour cream and other milk-derived products. Estonians themselves have considered blood sausage (verivorst) and sauerkraut (hapukapsas) also as "typical Estonian foods", and these are mostly eaten during Christmas. [ citation needed ]
Traditionally, Estonia has been seen as an area of rivalry between western and eastern Europe on many levels. An example of this geopolitical legacy is an exceptional combination of multiple nationally recognized Christian traditions: Western Christianity (the Catholic Church and the Estonian Evangelical Lutheran Church) and Eastern Christianity (the Orthodox Church (the Estonian Apostolic Orthodox Church)). The symbolism of the border or meeting of east and west in Estonia was well illustrated on the reverse side of the 5 krooni note. Like the mainstream cultures in the other Nordic countries, Estonian culture can be seen to build upon ascetic environmental realities and traditional livelihoods, a heritage of comparatively widespread egalitarianism arising out of practical reasons (freedom to roam and universal suffrage), and the ideals of closeness to nature and self-sufficiency.
Many Estonians consider themselves to be Nordic rather than Baltic. [20] As an ethnic group, Estonians are not Balts; the Estonian language is closely related to the Finnish language, rather the Baltic languages, and Estonians are a Finnic people. The northern part of Estonia was part of medieval Denmark during the 13th–14th centuries, being sold to the Teutonic Order after St. George's Night Uprising in 1346. The name of the Estonian capital, Tallinn, is thought to be derived from the Estonian taani linn, meaning 'Danish town' (see Flag of Denmark for details). Parts of Estonia were under Danish rule again in the 16th–17th centuries, before being transferred to Sweden in 1645. Estonia was part of the Swedish Empire from 1561 until 1721. The Swedish era became colloquially known in Estonia as the "good old Swedish times". Swedish ambassador, Mr. Dag Hartelius's speech on the Estonian Independence day, 24 February 2009, where he considered Estonia "A Nordic Country" gathered a lot of attention in the country and was widely considered as a great compliment. Additionally, the foreign trade minister of Finland, Alexander Stubb, has been quoted saying that Estonia is a "Distinct Nordic country". [21]
Beginning from the 14th century, parts of Estonia's northwestern coast and islands were colonized by ethnic Swedes, who later became known as the Estonian Swedes. The majority of Estonia's Swedish population fled to Sweden in 1944, escaping the advancing Soviet Army.
There are many words in Finnish and Estonian that are spelled exactly the same and pronounced almost the same way, but have totally different meanings. Many jokes, including derogatory ones, are based on the differences of the meanings of the words. Both, Finns and Estonians, tend to have, create and understand those jokes. However, Finnish and Estonian are sufficiently different languages that it is not possible for a native speaker of one of the languages to speak nor sufficiently comprehend the other language without explicitly learning the other language. Finns tend to have difficulties pronouncing the Estonian letter "õ" and Estonians tend to get "revealed" to Finns by their Estonian accent. For some reason, probably due to the greater amount of loan-words and expressions from other languages, native Estonians, who have not learned Finnish, tend to comprehend and acquire Finnish more easily than native Finns comprehend Estonian.
Estonian is a Finnic language of the Uralic family. Estonian is the official language of Estonia. It is written in the Latin script and is the first language of the majority of the country's population; it is also an official language of the European Union. Estonian is spoken natively by about 1.1 million people: 922,000 people in Estonia and 160,000 elsewhere.
Tallinn is the capital and most populous city of Estonia. Situated on a bay in north Estonia, on the shore of the Gulf of Finland of the Baltic Sea, Tallinn has a population of about 457,000 and administratively lies in the Harju maakond (county). Tallinn is the main governmental, financial, industrial, and cultural centre of Estonia. It is located 187 km (116 mi) northwest of the country's second largest city, Tartu; however, only 80 km (50 mi) south of Helsinki, Finland, also 320 km (200 mi) west of Saint Petersburg, Russia, 300 km (190 mi) north of Riga, Latvia, and 380 km (240 mi) east of Stockholm, Sweden. From the 13th century until the first half of the 20th century, Tallinn was known in most of the world by variants of its other historical name Reval.
Tartu is the second largest city in Estonia after Tallinn. Tartu has a population of 97,435. It is 186 kilometres southeast of Tallinn and 245 kilometres northeast of Riga, Latvia. Tartu lies on the Emajõgi river, which connects the two largest lakes in Estonia, Lake Võrtsjärv and Lake Peipus. From the 13th century until the end of the 19th century, Tartu was known in most of the world by variants of its historical name Dorpat.
The northern region of Europe has several definitions. A restrictive definition may describe northern Europe as being roughly north of the southern coast of the Baltic Sea, which is about 54°N, or may be based on other geographical factors such as climate and ecology.
The Baltic states or the Baltic countries is a geopolitical term encompassing Estonia, Latvia, and Lithuania. All three countries are members of NATO, the European Union, the Eurozone, Council of Europe, and the OECD. The three sovereign states on the eastern coast of the Baltic Sea are sometimes referred to as the "Baltic nations", less often and in historical circumstances also as the "Baltic republics", the "Baltic lands", or simply the Baltics.
Nordic folk music includes a number of traditions of Nordic countries, especially Scandinavian. The Nordic countries are Iceland, Norway, Sweden, Denmark and Finland.
Estonians or Estonian people are a Baltic Finnic ethnic group who speak the Estonian language. Their nation state is Estonia.
Tartu County is one of 15 counties of Estonia.
Finns or Finnish people are a Baltic Finnic ethnic group native to Finland. Finns are traditionally divided into smaller regional groups that span several countries adjacent to Finland, both those who are native to these countries as well as those who have resettled. Some of these may be classified as separate ethnic groups, rather than subgroups of Finns. These include the Kvens and Forest Finns in Norway, the Tornedalians in Sweden, and the Ingrian Finns in Russia.
Lydia Emilie Florentine Jannsen, known by her pen name Koidula, was an Estonian poet. Her sobriquet means '(Lydia of) The Dawn' in Estonian. It was given to her by the writer Carl Robert Jakobson. She is also frequently referred to as Koidulaulik – 'Singer of the Dawn'.
Baltic Finnic paganism, or BalticFinnic polytheism was the indigenous religion of the various of the Baltic Finnic peoples, specifically the Finns, Estonians, Võros, Setos, Karelians, Veps, Izhorians, Votes and Livonians, prior to Christianisation. It was a polytheistic religion, worshipping a number of different deities. The chief deity was the god of thunder and the sky, Ukko; other important deities included Jumala, Ahti, and Tapio. Jumala was a sky god; today, the word "Jumala" refers to a monotheistic God. Ahti was a god of the sea, waters and fish. Tapio was the god of the forest and hunting.
Setos are an indigenous Finnic peoples and linguistic minority that have historically lived in the borderlands between modern day Estonia and Russia. Setos have historically spoken the Seto language and been Orthodox Christians. The Seto language belongs to the Finnic group of the Uralic language family. Since the early 2000s, the Setos have sought greater recognition, rather than having their language considered a dialect of Estonian. Eastern Orthodox Christianity, with influences from local folk religions is widely practiced by the Seto peoples.
The official language of Estonia is Estonian, a Uralic language of the Finnic branch, which is related to Finnish. It is unrelated to the bordering Russian and Latvian languages, both of which are Indo-European.
The following outline is provided as an overview of and topical guide to Estonia:
The theatre of Estonia dates back to 1784, when August von Kotzebue founded an amateur theatre company in Tallinn. Most of the plays at the time were comedies for the amusement for local Baltic German nobility. In 1809 a professional theatre company was established, with its own building in Tallinn, the Tallinna saksa teater. The repertoire was mostly in German but plays in Estonian and Russian were also performed.
The Baltic Finnic peoples, often simply referred to as the Finnic peoples, are the peoples inhabiting the Baltic Sea region in Northern and Eastern Europe who speak Finnic languages. They include the Finns, Estonians, Karelians, Veps, Izhorians, Votes, and Livonians. In some cases the Kvens, Ingrians, Tornedalians and speakers of Meänkieli are considered separate from the Finns.
Estonia–Finland relations are the bilateral relations between Finland and Estonia. The independent Republic of Finland, established in 1917, and the independent Republic of Estonia, established in 1918, established diplomatic relations and formally recognised each other in 1920. Diplomatic relations between the two countries were interrupted during World War II and officially restored on 29 August 1991. Finland has an embassy in Tallinn. Estonia has an embassy in Helsinki. Both countries are full members of the Council of the Baltic Sea States, Council of Europe, European Union, NATO and the Eurozone. Finland has given full support to Estonia's membership of the European Union. Estonia also has strongly supported Finland's NATO membership. The majority of languages in both countries are Finnic languages, as Finland's main language, Finnish, is related to Estonian, and there is and has been a certain feeling of kinship. 76% of Finns have visited Estonia, and in 2004, 1.8 million Finns reported visiting Estonia. The excise tax on alcohol is lower in Estonia than in Finland, thus it is common to buy large volumes of alcohol when returning from Estonia: a study in 2014 indicated that 34% of alcohol sold in Estonia is bought by Finns. Finnish and Swedish investors are the largest foreign investors in Estonia. Both Finland and Estonia are members of the European Union, Schengen agreement and the Eurozone, freeing international travel and trade between the countries. Finland is Estonia's top import partner, accounting for over 15% total import value in 2012, as well as the second-greatest market for Estonia's exports after Sweden. Finland's government recognised Estonia's independence in 1920. In response to the Soviet invasion, diplomatic missions were de facto removed. However, when Estonia restored its independence, this "temporary obstruction" was resolved. During the restoration of Estonia's independence, Finland secretly contributed with significant economic aid and know-how under the cover of "cultural co-operation" in order to not upset the Soviet Union. Finland continues to contribute militarily, such as officers' training, and the provision of equipment.
Estonia, officially the Republic of Estonia, is a country by the Baltic Sea in Northern Europe. It is bordered to the north by the Gulf of Finland across from Finland, to the west by the sea across from Sweden, to the south by Latvia, and to the east by Lake Peipus and Russia. The territory of Estonia consists of the mainland, the larger islands of Saaremaa and Hiiumaa, and over 2,300 other islands and islets on the east coast of the Baltic Sea, covering a total area of 45,335 square kilometres (17,504 sq mi). Tallinn and Tartu are the two largest urban areas. The Estonian language is the official language and the first language of the majority of the population of 1.4 million.
Taavi Varm is an Estonian artist.
Nordic identity in Estonia refers to the concept that Estonia is, or ought to be considered, one of the Nordic countries. The current mainstream view outside of Estonia does not usually include Estonia among Nordic countries, but categorizing it as a Nordic or Northern European country is common in Estonia.
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