Daroga

Last updated

Darogas (also spelled darogha or daroghah) were police officials in the Mughal Empire and the British Raj. [1] In the Mughal Empire, a daroga was superintendent of the "slaves" of a Mughal monarch. [2]

Contents

Caste and duties

Lindsey Harlan identified the darogas with the Ravana Rajputs. [3]

Ramya Sreenivasan stated that the male children born from "the illegitimate union of Rajputs and their inferiors" were referred to as daroga and gola, while the female children born from such union were referred to as darogi and goli. [4]

Duties

The darogas served in the armies of Kachhwahas and Mughals; and in accordance with the duties performed by them, the darogas were given various titles like daroga-i-sutarkhana, daroga-i-topkhana, and daroga-i-baroodkhana. [5]

Daroghas answered to district magistrates who were in charge of areas at least 100 square miles (26,000 ha; 64,000 acres); because the magistrates were responsible for such a large area, the daroghas were normally the most powerful local authorities. [6] In some cases, they were in charge of factories. [7] The darogas also had command over the police in rural areas. [8]

Female daroga

The women assigned to the administration of the imperial harem were also given the title of darogha. The position was appointed by the emperor himself, and marked a great honor for the woman and her family. [9] Consequently, the women given these posts were chosen because they were well brought up, educated and from respectable families. [10] Asmat Banu Begam, the mother of Empress Nur Jahan, had at one time acted in this role. [11] Female daroghas were tasked with maintaining court etiquette and keeping the peace within the harem. [12]

Related Research Articles

<span class="mw-page-title-main">Shah Jahan</span> Mughal emperor from 1628 to 1658

Mirza Shahab-ud-Din Muhammad Khurram, also known as Shah Jahan I, was the fifth Mughal Emperor, reigning from 1628 until 1658. During his reign, the Mughals reached the peak of their architectural and cultural achievements.

Rajput, also called Thakur, is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the Indian subcontinent. The term Rajput covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajput clans originated from peasant or pastoral communities.

<span class="mw-page-title-main">Anarkali</span> Legendary 16th-century courtesan

Anarkali is a legendary woman said to be loved by the 16th-century Mughal Prince Salim, who later became Emperor Jahangir. According to some accounts, Anarkali was the nickname of the tawaif Sharf-un-Nisa, though scholars hold varying opinions.

<span class="mw-page-title-main">Zenana</span> Inner quarters where women lived in the Indian subcontinent

Zenana literally meaning "of the women" or "pertaining to women", in the Persian language contextually refers to the part of a house belonging to a Muslim, Sikh, or Hindu family in the Indian subcontinent, which is reserved for the women of the household. The zenana was a product of Indo-Islamic culture and was commonly found in aristocratic Muslim families. Due to prolonged interactions between Hindus and Muslims, upper-class Hindu households, inclined to imitate elite cultural trends, also embraced these designated spaces. The zenana were the inner rooms of a house where the women of the family lived and where men and strangers were not allowed to enter. The outer apartments for guests and men are called the mardana. Conceptually in those that practise purdah, it is the equivalent in the Indian subcontinent of the harem.

<span class="mw-page-title-main">Kachhwaha</span> Clan of Rajputs in India

The Kachhwaha, or Kachhawa is a Rajput clan found primarily in India.

<span class="mw-page-title-main">Mariam-uz-Zamani</span> Empress Consort of Mughal Emperor Akbar

Mariam-uz-Zamani ;, commonly known by the misnomer Jodha Bai, was the chief consort and principal Hindu wife as well as the favourite wife of the third Mughal emperor, Akbar. She was also the longest-serving Hindu empress of the Mughal Empire with a tenure of forty-one years (1562–1605).

<span class="mw-page-title-main">Rani Padmini</span> Indian queen (13-14th century C.E.)

Padmini, also known as Padmavati, was a 13th–14th century Rani (queen) of the Mewar kingdom of present-day India. Several medieval texts mention her, although these versions are disparate and many modern historians question the extent of overall authenticity.

<span class="mw-page-title-main">Ratnasimha</span> Ruler of Mewar from 1302–1303

Ratnasimha was a ruler of the Medapata (Mewar) kingdom in present-day Rajasthan, India. He belonged to the Rawal branch of the Guhila dynasty, which ruled from the Chitrakuta fort. The last ruler of this branch, he was defeated by Alauddin Khalji during the Siege of Chittorgarh in 1303 CE.

<i>Padmavat</i> 16th century Awadhi epic

Padmavat is an epic poem written in 1540 by Sufi poet Malik Muhammad Jayasi, who wrote it in the Hindustani language of Awadhi, and originally in the Persian Nastaʿlīq script. It is the oldest extant text among the important works in Awadhi. A famous piece of Sufi literature from the period, it relates an allegorical fictional story about the Delhi Sultan Alauddin Khalji's desire for the titular Padmavati, the Queen of Chittor. Alauddin Khalji and Padmavati's husband Ratan Sen are historical figures, whereas Padmavati may have been a fictional character.

<span class="mw-page-title-main">Akbar's tomb</span> Third Mughal Emperor Akbars tomb

Akbar's tomb is the mausoleum of the third and greatest Mughal emperor Akbar. The tomb was built in 1605–1613 by his son, Jahangir and is situated on 119 acres of grounds in Sikandra, a suburb of Agra, Uttar Pradesh, India. The buildings are constructed mainly from a deep red sandstone, enriched with features in white marble.

<span class="mw-page-title-main">Akbar</span> Mughal emperor from 1556 to 1605

Abu'l-Fath Jalal-ud-din Muhammad Akbar, popularly known as Akbar the Great, and also as Akbar I, was the third Mughal emperor, who reigned from 1556 to 1605. Akbar succeeded his father, Humayun, under a regent, Bairam Khan, who helped the young emperor expand and consolidate Mughal domains in the Indian subcontinent.

Chundawats are a Rajput clan and were powerful chiefs in the Mewar region during the 1700s. They are the descendants of the 15th century Mewari prince Chunda Sisodia, the eldest son of Rana Lakha. Having surrendered his right to the throne to his younger brother Mokal Singh, Chunda gained for his descendants the right to advise the reigning Rana on matters of State as well as an exalted position on the royal council.

<span class="mw-page-title-main">Jagat Gosain</span> Empress Consort of Mughal Emperor Jahangir

Manavati Bai, also spelled Manvati Bai,, better known by her title, Jagat Gosain, was the second wife and the empress consort of the fourth Mughal emperor Jahangir and the mother of his successor, Shah Jahan.

<span class="mw-page-title-main">Army of the Mughal Empire</span> Armed forces of the Mughal Empire

The Army of the Mughal Empire was the force by which the Mughal emperors established their empire in the 16th century and expanded it to its greatest extent at the beginning of the 18th century. Although its origins, like the Mughals themselves, were in the cavalry-based armies of central Asia, its essential form and structure was established by the empire's third emperor, Akbar. The regular forces mainly recruited and fielded by Mansabdar officers.

Ravana Rajput is an Indian upper caste. Ravana Rajputs,a sub-set of Rajput clan and they are culturally similar to Rajput but have historically faced caste descrimination. They are among the castes known as Darogas. It is the only caste to protect the princely states of the warrior race, which is known as Ravana Rajput. This name came to existence in 1912 in the Jodhpur city progeny under the patronage of Sir Pratap Singh Rai Bahadur, the regent of the Marwar state.

Mahaldars in the Mughal Empire were the chief officers of the imperial harem. Chosen from the ranks of the darogha administrators of the zenana, the mahaldar was responsible for maintaining order in this large community of women. Niccolao Manucci writes that "the way in which these kings are waited on deserves mention. For just as the king has his officers outside, he has the same among the fair sex within the Mahal".

Tehwildars in the Mughal court, were the female financial officers assigned to the zenana.

<span class="mw-page-title-main">Siege of Chittorgarh (1303)</span> Alauddin Khaljis conquest of Chittor

The siege of Chittorgarh occurred in 1303, when the Khalji ruler Alauddin Khalji captured and sacked the Chittor Fort, toppling the Guhila king Ratnasimha, after an eight-month-long siege. The conflict has been described in several legendary accounts, including the historical epic poem Padmavat, which claims that Alauddin's motive was to obtain Ratnasimha's beautiful wife Padmini; though this legend is considered historically inaccurate by most historians. Alauddin ordered the fort to be pelted with stones from his siege engines (munjaniqs). When the fort was stormed, Rajput women committed Jauhar while most of the warriors died defending the fort. The city of Chittor was completely sacked by Alauddin's army and several temples were desecrated.

Ramya Sreenivasan is an Indian scholar of English and early modern Indian history. She is an associate professor in the Department of History at the University of Pennsylvania. She was originally appointed in the Department of South Asian Studies in 2009. Best known for her book The Many Lives of a Rajput Queen, she is a winner of the Ananda Kentish Coomaraswamy Prize.

After the mid-16th century, many Rajput rulers formed close ties with the Mughal emperors and served them in various capacities. It was because of the Rajputs that Mughals were not able to conquer whole India. The vassals had their daughters and sisters married to the Mughal emperors and their princes. The successors of the Mughal emperor Akbar, the mothers of his son Jahangir and grandson Shah Jahan were Rajputs. The Sisodia Rajput family of Mewar made it an honor not to enter into matrimonial relations with the Mughals, and thus stood in contrast to all other Rajput clans. After this time, the marital relations between the Rajputs and the Mughals declined somewhat. Akbar's relations with the Rajputs began when he returned in 1561 from a visit by the Chisti Sufi Shaikh of Sikri, west of Agra. Then many Rajput princesses married Mughal emperor Akbar.

References

  1. Shah Mahmoud Hanifi (2011). Connecting Histories in Afghanistan: Market Relations and State Formation on a Colonial Frontier. Stanford University Press. p. 142. ISBN   978-0-8047-7411-6.
  2. Sezgin, Fuat; Amawi, Mazin; Ehrig-Eggert, Carl; Neubauer, Eckhard (1997). Mughal India According to European Travel Accounts: Texts and Studies, Volume 78 (reprint ed.). Frankfurt, Germany: Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University. LCCN   2002487182. p. 176: ...Daroga or Superintendent of the Emperor's slaves...
  3. Harlan, Lindsey (2018) [First published 1992]. "Satimata Tradition: The Transformative Process". Religion and Rajput Women: The Ethic of Protection in Contemporary Narratives. University of California Press. pp. 112–153. ISBN   978-0520301757. LCCN   91002389. OCLC   1031457813. p. 145: They would be Darogas (also called Ravana Rajputs), who constitute an endogamous caste of palace servants.
  4. Sreenivasan, Ramya (2006). "Drudges, Dancing Girls, Concubines: Female Slaves in Rajput Polity, 1500–1850". In Chatterjee, Indrani; Eaton, Richard M. (eds.). Slavery and South Asian History. Bloomington, USA: Indiana University Press. pp. 136–161. ISBN   978-0253116710. LCCN   2006008098. OCLC   191950586. p. 144: More derogatory terms included gola (fem. goli) and daroga (fem. darogi), each suggesting descent from the illegitimate union of Rajputs and their "inferiors".
  5. "Volume 22". Indica. India: Heras Institute of Indian History and Culture, St. Xavier's College, Mumbai. 1985. ISSN   0019-686X. LCCN   sa66002480. pp. 143–144: The camel corps and camel gun was a very useful war innovation in the deserts of Rajasthan in general and Jaipur in particular. The camel corps was looked after by a separate department known as Sutar-Khana. The daroga-i-sutarkhana headed this department under the direct control of the State bakhshi and assisted by a mushrif, who maintained the records of expenditure and managed the other requirements of the corps. [..] This department used to cast cannon and was headed by a daroga. The Kachhwaha rulers and their artillery always remained in contact with the Mughal army. Therefore, their influence was natural. That is why the posts and designations in Kachhwaha artillery were similar to those of the Mughals. The department was headed by the daroga-i-topkhana who was assisted by the amir, mushrif, potedar, topchi, golandaj, musketeers, barkandaj and blacksmith. These officers were also attached to the department of ordnance which was known as Mahakma Atish and Baroodkhana. It was the duty of the daroga-i-baroodkhana to arrange necessary materials like lead, flax bags, salt-petre, glass and palitas for the manufacturing of gunpowder in the state. The Kachhwaha rulers used to give salary in cash to their topchi. The local soldiers were offered land; most of the musketeers were foreigners. But the officers' class was more among them. The British also succeeded in getting jobs in the Kachhwaha artillery with the rising influence of the British over Rajputana and came to be known as Firangis. The cannon which were used by the army can be classified as heavy and light artillery.
  6. Louis A. Knafla (2002). Crime, Gender, and Sexuality in Criminal Prosecutions. Vol. 17. Greenwood Publishing Group. p.  113. ISBN   0-313-31013-0.
  7. Mohibbul Hasan (2005). Waqai-i manazil-i Rum: Tipu Sultan's mission to Constantinople. Aakar Books. p. 14. ISBN   81-87879-56-4.
  8. Sen, S. P., ed. (1970). "Volume 9". The Quarterly Review of Historical Studies. Kolkata, India: Institute of Historical Studies. ISSN   0033-5800. LCCN   sa63003439. p. 95: The rural police were subject to the orders of the Daroga...
  9. Lal, K.S. (1988). The Mughal Harem. New Delhi: Aditya Prakashan. p. 52. ISBN   8185179034.
  10. Mukherjee, Soma (2001). Royal Mughal Ladies and their Contributions. New Delhi: Gyan Publishing House. p. 37. ISBN   8121207606.
  11. Jahangir, Nur-ud-Din Muhammad Salim (1974). The Tuzuk-i-Jahangiri: or memoirs of Jahangir. Lahore: Sang-e-Meel Publications. p. 216. OCLC   83636859.
  12. Abu'l Fazl Ibn-Mubarak (1977). D.C, Phillot (ed.). The Ain-i-Akbari. H. Blochman, tr. New Delhi: Munishram Manoharlal. pp. 45–47. OCLC   631607437.