David and Goliath | |
---|---|
![]() | |
Directed by | |
Written by | |
Cinematography | |
Edited by | Franco Fraticelli |
Music by | Carlo Innocenzi |
Distributed by | Allied Artists |
Release date |
|
Running time | 113 minutes |
Country | Italy |
Languages |
|
David and Goliath (Italian : David e Golia) is a 1960 Italian film directed by Ferdinando Baldi and Richard Pottier with sequences filmed in Israel and Yugoslavia.
The Prophet Samuel foretells a new king will rule Israel to the dismay of King Saul and his cousin and commander in chief Abner. King Saul has been having a streak of bad luck since the Philistine captivity of the Ark and fears the newcomer but doesn't know who the new king will be.
The unsuspecting shepherd David visits Jerusalem where he is identified as the king. Abner decides to test his wisdom by asking how the Israelites can get around the Philistines' imposed edict that the only ones who may lawfully bear arms in defeated Israel are the officers of Saul's court and his palace guard. David replies that the Philistines have set no limit on the number of officers or palace guards.
Meanwhile, King Asrod of the Philistines plots another attack on the riches of Israel, this time accompanied by the fearsome giant Goliath.
A part of the production took place in Jerusalem, another in Yugoslavia. [2]
In the Hebrew Bible, Abner was the cousin of King Saul and the commander-in-chief of his army. His name also appears as אבינר בן נר "Abiner son of Ner", where the longer form Abiner means "my father is Ner".
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Christian Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
David was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David conquers the city of Jerusalem and establishes it as Israel's capital, subsequently taking the Ark of the Covenant into the city to be the central point of worship in the Israelite religion.
Saul, according to the Hebrew Bible, was the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered tribal society to organized statehood.
Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the period of the biblical judges to the institution of a kingdom under Saul, and again in the transition from Saul to David. He is venerated as a prophet by Jews, Christians, and Muslims. In addition to his role in the Hebrew Scriptures, Samuel is mentioned in the New Testament, in rabbinical literature, and in the second chapter of the Qur'an. He is also treated in the fifth through seventh books of Josephus's Antiquities of the Jews, written in the first century CE (AD). He is first called the Seer in 1 Samuel 9:9.
Goliath is a biblical character in the Book of Samuel, described as a Philistine giant defeated by the young David in single combat. The story signified Saul's unfitness to rule, as Saul himself should have fought for Israel. Scholars today believe that the original listed killer of Goliath was Elhanan, son of Jair, and that the authors of the Deuteronomic history changed the original text to credit the victory to the more famous character David.
King David is a 1985 American Biblical epic film about the life of David, the second King of the Kingdom of Israel, as recounted in the Hebrew Bible. The film is directed by Bruce Beresford, written by Andrew Birkin and James Costigan, and stars Richard Gere in the title role. The ensemble cast includes Edward Woodward, Alice Krige, Denis Quilley, Cherie Lunghi, Hurd Hatfield, John Castle, Jean-Marc Barr, Christopher Malcolm, and Gina Bellman.
The United Monarchy is the name given to the united Israelite kingdom of Israel and Judah, as depicted in the Hebrew Bible, during the reigns of biblical figures Saul, David and Solomon. It is traditionally dated to have lasted between 1047 BCE and 930 BCE. On the succession of Solomon's son Rehoboam in c. 930 BCE, the biblical account reports that the country split into two kingdoms: the Kingdom of Israel in the north and the Kingdom of Judah in the south.
Gath or Gat, often referred to as Gath of the Philistines, was a major Philistine city and one of the five Philistine city-states during the Iron Age. It was located in northeastern Philistia, close to the border with Judah. Gath is often mentioned in the Hebrew Bible and its existence is confirmed by Egyptian inscriptions. Already of significance during the Bronze Age, the city is believed to be mentioned in the El-Amarna letters as Gimti/Gintu, ruled by the two Shuwardata and 'Abdi-Ashtarti. Another Gath, known as Ginti-kirmil also appears in the Amarna letters.
Saul og David is the first of the two operas by the Danish composer Carl Nielsen. The four-act libretto, by Einar Christiansen, tells the Biblical story of Saul's jealousy of the young David, taken from the Book of Samuel. The first performance was at the Royal Danish Theatre, Copenhagen, on 28 November 1902.
The Shepherd King is a 1923 American silent biblical epic film directed by J. Gordon Edwards and starring Violet Mersereau, Nerio Bernardi, and Guido Trento. It is a film adaptation of a 1904 Broadway play by Wright Lorimer and Arnold Reeves. The film depicts the biblical story of David (Bernardi), a shepherd prophesied to replace Saul (Trento) as king. David is invited into Saul's court, but eventually betrayed. He assembles an army that defeats the Philistines, becomes king after Saul's death in battle, and marries Saul's daughter Michal (Mersereau).
The Story of David (1976) was a two-part, 3.2 hour American television film dramatizing the biblical story of King David. It starred Timothy Bottoms as the young David, Keith Michell as the older David, Anthony Quayle as King Saul, and Jane Seymour as Bathsheba. Produced by Columbia Pictures Television for the American Broadcasting Company (ABC-TV), it premiered on 9 April 1976. It was filmed in Israel and Spain.
2 Samuel 5 is the fifth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Hebron and Jerusalem. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel, and a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom.
David is a 1997 television film by Five Mile River Films, starring Nathaniel Parker as King David. It was written by Larry Gross and directed by Robert Markowitz. The film was entirely shot in Morocco and was originally aired at TNT on 23 March 1997 as part of its Bible Collection.
1 Samuel 17 is the seventeenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the battle of David with Goliath, the Philistine. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
The Davidiad is the name of an heroic epic poem in Renaissance Latin by the Croatian national poet and Renaissance humanist Marko Marulić. Likely finished in AD 1517, the poem, as its Latin title suggests, details the ascension and deeds of David, the second king of the United Kingdom of Israel and Judah, who is said to have reigned c. 1010–970 BC.
1 Samuel 18 is the eighteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains David's interaction with Saul and his children, in particular Jonathan and Michal. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
1 Samuel 22 is the twenty-second chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him and the massacre of the priests in Nob. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
2 Samuel 2 is the second chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David becoming king over Judah in Hebron. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel, and a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom.
2 Samuel 3 is the third chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Hebron. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel, and a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom.