The Euchologium Sinaiticum (scholarly abbreviation: Eu or Euch) is a 109-folio Old Church Slavonic euchologion in Glagolitic script. It contains parts of the liturgy of Saint John Chrysostom, and is dated to the 11th century. It is named after Saint Catherine's Monastery in Sinai, where it was found in the 19th century.
Part of the manuscript was found in Saint Catherine's Monastery in 1850 by the Russian archimandrite Porphyrius Uspensky (Sin. slav. 37), and there it's still kept today excepting the three folios taken by Uspenskij and N.P. Krylov to Saint Petersburg, Russia (NLR Ms. глаг. 2 & 3). Among the Sinai manuscripts discovered in 1975 is a 28-folio fragment of the Euchologium Sinaiticum (Sin. slav. 1/N).
It was first published by Czech L. Geitler in 1882 in Zagreb. In the edition Patrologia Orientalis (t. XXIV, fasc. 5, 1933, p. 605-802 and t. XXV, fasc. 3, 1939, p. 487-617) it was published by J. Frček. Slovene Slavist R. Nahtigal published a facsimile edition it in Ljubljana in 1941, and in 1942 in a Cyrillic transcription. A facsimile edition of the recent discoveries of Euchologium fragmenta has been published by I. C. Tarnanidis: The Slavonic Manuscripts Discovered in 1975. at St. Catherine's Monastery on Mount Sinai (Thessaloniki, 1988).
Researchers emphasize that the manuscript is a collection of diverse prayers of different origins: some of them are scribed to the pre-Cyrillo-Methodian Salzburg mission, and for others it's being claimed that they represent Eastern-rite missal fragments. We don't know much of its language: nasal vowels are well-preserved, there is no notation of palatalism in syllabic sonorants r and l, strong yers are sometimes preserved, and sometimes vocalized (ъ > o, ь > e), weak yers are sometimes omitted, Jagić's rule is confirmed etc.
The Cyrillic script, Slavonic script or simply Slavic script is a writing system used for various languages across Eurasia. It is the designated national script in various Slavic, Turkic, Mongolic, Uralic, Caucasian and Iranic-speaking countries in Southeastern Europe, Eastern Europe, the Caucasus, Central Asia, North Asia, and East Asia, and used by many other minority languages.
The Glagolitic script is the oldest known Slavic alphabet. It is generally agreed that it was created in the 9th century for the purpose of translating liturgical texts into Old Church Slavonic by Saint Cyril, a monk from Thessalonica. He and his brother Saint Methodius were sent by the Byzantine Emperor Michael III in 863 to Great Moravia to spread Christianity there. After the deaths of Cyril and Methodius, their disciples were expelled and they moved to the First Bulgarian Empire instead. The Cyrillic alphabet, which developed gradually in the Preslav Literary School by Greek alphabet scribes who incorporated some Glagolitic letters, gradually replaced Glagolitic in that region. Glagolitic remained in use alongside Latin in the Kingdom of Croatia and alongside Cyrillic until the 14th century in the Second Bulgarian Empire and the Serbian Empire, and later mainly for cryptographic purposes.
Cyril and Methodius (815–885) were brothers, Byzantine Christian theologians and missionaries. For their work evangelizing the Slavs, they are known as the "Apostles to the Slavs".
Old Church Slavonic or Old Slavonic is the first Slavic literary language.
The Early Cyrillic alphabet, also called classical Cyrillic or paleo-Cyrillic, is an alphabetic writing system that was developed in Medieval Bulgaria in the Preslav Literary School during the late 9th century. It is used to write the Church Slavonic language, and was historically used for its ancestor, Old Church Slavonic. It was also used for other languages, but between the 18th and 20th centuries was mostly replaced by the modern Cyrillic script, which is used for some Slavic languages, and for East European and Asian languages that have experienced a great amount of Russian cultural influence.
Church Slavonic, also known as Church Slavic, New Church Slavonic, New Church Slavic or just Slavonic, is the conservative Slavic liturgical language used by the Eastern Orthodox Church in Belarus, Bulgaria, North Macedonia, Montenegro, Poland, Ukraine, Russia, Serbia, the Czech Republic and Slovakia, Slovenia and Croatia. The language appears also in the services of the Russian Orthodox Church Outside of Russia, the American Carpatho-Russian Orthodox Diocese, and occasionally in the services of the Orthodox Church in America.
Byzantine music originally consisted of the songs and hymns composed for the courtly and religious ceremonial of the Byzantine Empire and continued, after the fall of Constantinople in 1453, in the traditions of the sung Byzantine chant of Eastern Orthodox liturgy. The ecclesiastical forms of Byzantine music are the best known forms today, because different Orthodox traditions still identify with the heritage of Byzantine music, when their cantors sing monodic chant out of the traditional chant books such as the Sticherarion, which in fact consisted of five books, and the Irmologion.
The Codex Zographensis is an illuminated Old Church Slavonic canon manuscript. It is composed of 304 parchment folios; the first 288 are written in Glagolitic containing Gospels and organised as Tetraevangelium, and the rest written in Cyrillic containing a 13th-century synaxarium. It is dated back to the end of the 10th or beginning of the 11th century.
The Codex Marianus is an Old Church Slavonic fourfold Gospel Book written in Glagolitic script, dated to the beginning of the 11th century, which is, one of the oldest manuscript witnesses to the Old Church Slavonic language, one of the two fourfold gospels being part of the Old Church Slavonic canon.
The book Octoechos is a liturgical book containing a repertoire of hymns ordered in eight parts according to eight echoi. Originally created in the Monastery of Stoudios during the 9th century as a hymnal complete with musical notation, it is still used in many rites of Eastern Christianity. The book with similar function in the Western Church is the tonary, and both contain the melodic models of an octoechos system; however, while the tonary serves simply for a modal classification, the octoechos is organized as a cycle of eight weeks of services. The word itself can also refer to the repertoire of hymns sung during the celebrations of the Sunday Office.
The Codex Suprasliensis is a 10th-century Cyrillic literary monument, the largest extant Old Church Slavonic canon manuscript and the oldest Slavic literary work located in Poland. As of September 20, 2007, it is on UNESCO's Memory of the World list.
Irmologion is a liturgical book of the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. It contains irmoi organised in sequences of odes and such a sequence was called canon. These canons of nine, eight, four or three odes are supposed to be chanted during the morning service (Orthros). The book Irmologion derives from heirmos which means 'link'. The irmos is a melodic model which preceded the composition of the odes. According to the etymology, the book 'collects' the irmoi.
The Kiev Missal is a seven-folio Glagolitic Old Church Slavonic canon manuscript containing parts of the Roman-rite liturgy. It is usually held to be the oldest and the most archaic Old Church Slavonic manuscript, and is dated at no later than the latter half of the 10th century. Seven parchment folios have been preserved in small format of easily portable book to be of use to missionaries on the move.
Codex Assemanius is a rounded Glagolitic Old Church Slavonic canon evangeliary consisting of 158 illuminated parchment folios, dated to early 11th century. The manuscript is created in the Ohrid Literary School of the First Bulgarian Empire.
The Psalterium Sinaiticum is a 209-folio Glagolitic Old Church Slavonic canon manuscript, the earliest Slavic psalter, dated to the 11th century. The manuscript was found in Saint Catherine's Monastery in Egypt, after which it was named and where it remains to this day.
The Glagolita Clozianus is a 14-folio Glagolitic Old Church Slavonic canon miscellany, written in the eleventh century.
Sava's book is a 129-folio Cyrillic Old Church Slavonic canon evangeliary, written in the 11th century.
Reims Gospel is an illuminated manuscript of Slavonic (Slavic) origin which became part of the Reims Cathedral treasury. Henry III of France and several of his successors including Louis XIV took their oath on it. In the time of Charles IV, who gave it to the just-founded Emmaus monastery in Prague, the text was believed to have been written by the hand of St. Procopius.
Dimitri's Psalter is an 11th-century Glagolitic manuscript containing verses from the Psalms.
