Germanic culture

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Germanic culture is a term referring to the culture of Germanic peoples, and can be used to refer to a range of time periods and nationalities, but is most commonly used in either a historical or contemporary context to denote groups that derive from the Proto-Germanic language, which is generally thought to have emerged as a distinct language after 500 BC. Germanic culture is characterized as having significant roots from Scandinavian and Teutonic cultures, and has notable influences from other societies at the time, namely the Roman Empire, [1] who gave the tribe its Latin name, Germani. [2] Over time the various different local and regional dialects of the language have diverged and each has adopted several distinct geographical and national properties, with an estimated 37 Germanic languages [3] and around 500 million speakers worldwide. [4]

Contents

Origins

There is much debate over the exact period that Germanic culture became a distinct cultural group within Europe. With the first recorded annotations written by Tacitus, the Roman historian [5] most agree that the culture’s roots were present from about 1–400 AD onward. [6] The ancestors of the medieval Germanic peoples are believed to be genealogical descendants of the Nordic Bronze Age, an event that saw mass emigration from the colder regions of the north into the fertile lands of central Europe. [7] For this reason, Germanic mythology and that of the Norse pantheon having a striking resemblance resulting in several identical myths and legends. [8]

Language

The first emergence of a linguistically distinct Germanic language is thought to be around 500 B.C., however since the only written records of the time are from Tacitus, it is difficult to establish a clear progression of the language’s trajectory. While there is no written evidence to suggest that most tribes were able to converse with each other, it is likely that they were multilingual as almost every one of the dialects has its roots within the mother (PIE) language. Until around the 5th century AD, most dialects were diverse enough in their structure, syntax and content that any attempts at reconciling the two could not be done. By then, Germanic languages had picked up extensive amounts of Latin from their exposure to the Roman empire. [9] This signalled the transition to the varied modern Germanic languages prevalent today, with features such as its differing characters (i.e. umlaut), its declarative sentence structure (subject, verb, other) and its emphasis on "strong" and "weak" verbs, that make it functionally different from many other languages that are comparable around Europe. [10]

Religion and folklore

Paganism has always been the driving religious system practised within Germanic tribes. However, each tribe or group would belong to a different sect, one formed through interaction with other societies and religions, and loosely based on a Nordic/European tradition. [11] One of the largest influences upon Germanic religion has been its encounters with other cultural groups such as the Celts and Romans, who also inhabited central Europe. There is archaeological evidence to suggest that these religions / customs traded iconography and myth freely amongst themselves. [12] The afterlife within their religion was similar to the Norse, as an emphasis on dying a glorious death in battle was seen as a sacrifice given to the gods to please them. For example, deities worshipped by Germanic cultures (such as Odin, or Thor) share direct lineage with the Norse gods of the same name.

Germanic religion also had many crossovers with that of the Romans. Notably their shared ritual practices, particularly the culture’s fascination with nature and their position within the world: primarily with a patriarchal worldview concerning men’s position within the religion: having men as the executors of rituals, akin to a family priest or shaman. These rituals did not occur in any ceremonial buildings, instead taking place within the home, a place of much spiritual importance to Germanic culture. While spiritual duties were traditionally carried out by men, there are historical examples of Germanic priestesses in Roman writings, women who would take the role of a religious leader and would usually be involved in the performance of executions. Their folklore has always been one that has directly reflected their physical environments: gnomes, who lived underground: woodland elves who inhabited the forests, and basilisks, living in the seas. [13] Elements of these traditions have endured into the modern day, and are still told as contemporary fairy tales. [14] The transition to Christianity only began when contact with Rome reached a zenith in the 11th century and Scandinavian paganism was successfully replaced by the Christian church. The most popular religions in modern Germanic culture are the Protestant Church in Germany and Catholicism. [15] [16]

List of historical cultures

See also

Related Research Articles

<span class="mw-page-title-main">Germanic peoples</span> Historical group of European people

The Germanic peoples were historical groups of people that once occupied Northwestern and Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and early medieval Germanic languages and are thus equated at least approximately with Germanic-speaking peoples, although different academic disciplines have their own definitions of what makes someone or something "Germanic". The Romans named the area belonging to North-Central Europe in which Germanic peoples lived Germania, stretching east to west between the Vistula and Rhine rivers and north to south from southern Scandinavia to the upper Danube. In discussions of the Roman period, the Germanic peoples are sometimes referred to as Germani or ancient Germans, although many scholars consider the second term problematic since it suggests identity with present-day Germans. The very concept of "Germanic peoples" has become the subject of controversy among contemporary scholars. Some scholars call for its total abandonment as a modern construct since lumping "Germanic peoples" together implies a common group identity for which there is little evidence. Other scholars have defended the term's continued use and argue that a common Germanic language allows one to speak of "Germanic peoples", regardless of whether these ancient and medieval peoples saw themselves as having a common identity. While several historians and archaeologists continue to use the term "Germanic peoples" to refer to historical people groups from the 1st to 4th centuries CE, the term is no longer used by most historians and archaeologists for the period around the Fall of the Roman Empire and the Early Middle Ages.

<span class="mw-page-title-main">Modern paganism</span> Religions shaped by historical paganism

Modern paganism, also known as contemporary paganism and neopaganism, is a type of religion or family of religions influenced by the various historical pre-Christian beliefs of pre-modern peoples in Europe and adjacent areas of North Africa and the Near East. Although they share similarities, contemporary pagan movements are diverse and as a result, they do not share a single set of beliefs, practices, or texts. Scholars of religion often characterise these traditions as new religious movements. Some academics who study the phenomenon treat it as a movement that is divided into different religions while others characterize it as a single religion of which different pagan faiths are denominations.

<span class="mw-page-title-main">Paganism</span> Polytheistic religious groups

Paganism is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi. Alternative terms used in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".

<span class="mw-page-title-main">Germanic mythology</span> Body of mythology associated with historical Germanic paganism

Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon mythology, and Continental Germanic mythology. It was a key element of Germanic paganism.

In Germanic paganism, a seeress is a woman said to have the ability to foretell future events and perform sorcery. They are also referred to with many other names meaning "prophetess", "staff bearer", "wise woman" and "sorceress", and they are frequently called witches or priestesses both in early sources and in modern scholarship. In Norse mythology the seeress is usually referred to as völva or vala.

<span class="mw-page-title-main">Istvaeones</span> Historical ethnic group

The Istvaeones were a Germanic group of tribes living near the banks of the Rhine during the Roman Empire which reportedly shared a common culture and origin. The Istaevones were contrasted to neighbouring groups, the Ingaevones on the North Sea coast, and the Herminones, living inland of these groups.

<span class="mw-page-title-main">Nerthus</span> Deity in Germanic paganism

In Germanic paganism, Nerthus is a goddess associated with a ceremonial wagon procession. Nerthus is attested by first century AD Roman historian Tacitus in his ethnographic work Germania.

<span class="mw-page-title-main">Old Norse religion</span> Historical religious tradition

Old Norse religion, also known as Norse paganism, is a branch of Germanic religion which developed during the Proto-Norse period, when the North Germanic peoples separated into a distinct branch of the Germanic peoples. It was replaced by Christianity and forgotten during the Christianisation of Scandinavia. Scholars reconstruct aspects of North Germanic Religion by historical linguistics, archaeology, toponymy, and records left by North Germanic peoples, such as runic inscriptions in the Younger Futhark, a distinctly North Germanic extension of the runic alphabet. Numerous Old Norse works dated to the 13th-century record Norse mythology, a component of North Germanic religion.

<span class="mw-page-title-main">Germanic paganism</span> Traditional religion of Germanic peoples

Germanic paganism or Germanic religion refers to the traditional, culturally significant religion of the Germanic peoples. With a chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between Roman-era beliefs and those found in Norse paganism, as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore, though the precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Romans, and, later, by the Christian religion. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus present problems for reconstructing authentic Germanic beliefs and practices.

The mythologies in present-day France encompass the mythology of the Gauls, Franks, Normans, Bretons, and other peoples living in France, those ancient stories about divine or heroic beings that these particular cultures believed to be true and that often use supernatural events or characters to explain the nature of the universe and humanity. French myth has been primarily influenced by the myths and legends of the Gauls and the Bretons as they migrated to the French region from modern day England and Ireland. Other smaller influences on the development of French mythology came from the Franks.

<span class="mw-page-title-main">Heathenry (new religious movement)</span> Modern Pagan religion

Heathenry, also termed Heathenism, contemporary Germanic Paganism, or Germanic Neopaganism, is a modern Pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th century, its practitioners model it on the pre-Christian religions adhered to by the Germanic peoples of the Iron Age and Early Middle Ages. In an attempt to reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, and folkloric evidence as a basis, although approaches to this material vary considerably.

<span class="mw-page-title-main">Anglo-Saxon paganism</span> Polytheistic religious beliefs and practices of the Anglo-Saxons

Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, or Anglo-Saxon traditional religion, refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th and 8th centuries AD, during the initial period of Early Medieval England. A variant of Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of beliefs and cultic practices, with much regional variation.

The Alcis or Alci were a pair of divine young brothers worshipped by the Naharvali, an ancient Germanic tribe from Central Europe. The Alcis are solely attested by Roman historian and senator Tacitus in his ethnography Germania, written around 98 AD.

The pagan religion of the Germanic tribal confederation of the Franks has been traced from its roots in polytheistic Germanic paganism through to the incorporation of Greco-Roman components in the Early Middle Ages. This religion flourished among the Franks until the conversion of the Merovingian king Clovis I to Nicene Christianity, though there were many Frankish Christians before that. After Clovis I, Frankish paganism was gradually replaced by the process of Christianisation, but there were still pagans in the late 7th century.

<span class="mw-page-title-main">North Germanic peoples</span> Linguistic group

North Germanic peoples, Nordic peoples and in a medieval context Norsemen, were a Germanic linguistic group originating from the Scandinavian Peninsula. They are identified by their cultural similarities, common ancestry and common use of the Proto-Norse language from around 200 AD, a language that around 800 AD became the Old Norse language, which in turn later became the North Germanic languages of today.

<span class="mw-page-title-main">Verein für germanisches Heidentum</span> German neopagan organisation

The Verein für germanisches Heidentum, abbreviated VfGH, is a Germanic neopagan organisation in Germany. It began in 1994 as the German chapter of the British Odinic Rite and was called the Odinic Rite Deutschland. It became independent in 2004 and changed its name in 2006. Though it has never had many members, it is nonetheless influential among German neopagans. Prominent people within the organisation have included Bernd Hicker, who was its first leader, and Fritz Steinbock, who has managed and influenced its religious practice.

<span class="mw-page-title-main">Gothic paganism</span> Original religion of the Goths

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<span class="mw-page-title-main">Sacred trees and groves in Germanic paganism and mythology</span> Arboreal worship in pre-medieval north central Europe

Trees hold a particular role in Germanic paganism and Germanic mythology, both as individuals and in groups. The central role of trees in Germanic religion is noted in the earliest written reports about the Germanic peoples, with the Roman historian Tacitus stating that Germanic cult practices took place exclusively in groves rather than temples. Scholars consider that reverence for and rites performed at individual trees are derived from the mythological role of the world tree, Yggdrasil; onomastic and some historical evidence also connects individual deities to both groves and individual trees. After Christianisation, trees continue to play a significant role in the folk beliefs of the Germanic peoples.

<span class="mw-page-title-main">Early Germanic culture</span> Early culture of the Germanic peoples

Early Germanic culture was the culture of the early Germanic peoples. Largely derived from a synthesis of Proto-Indo-European and indigenous Northern European elements, the Germanic culture started to exist in the Jastorf culture that developed out of the Nordic Bronze Age. It came under significant external influence during the Migration Period, particularly from ancient Rome.

References

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  14. MacGregor, Neil (28 September 2014). "The country with one people and 1,200 sausages". BBC.
  15. "Official membership statistics of the Roman Catholic Church in Germany 2016" (PDF). Sekretariat der Deutschen Bischofskonferenz. Archived from the original (PDF) on 10 October 2017. Retrieved 20 June 2017.
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Sources