 | This article needs additional citations for verification .(May 2011) |
 | |
| Author | Michael Coogan |
|---|---|
| Publisher | Hachette Book Group |
Published in English | 2010 |
| ISBN | 978-0-446-54525-9 |
God and Sex: What the Bible Really Says is a book by Michael Coogan, published in 2010. [1] [2] [3]
Coogan says that in the Hebrew Bible, there is no prohibition of premarital or extramarital sex for men, except for adultery, i.e. having sex with the wife of another man. [4]
Further, he states that premarital sex for women was "discouraged". [4] The Bible has a word for the sons of unmarried women, [4] and their sons were relegated to an inferior social status. [4] He also claims that Paul the Apostle condemned extramarital sex out of apocalyptic fears (he thought that the world was going to end soon) [4] and that Jesus does not say anything about this, [4] except regulating divorce between a man and one of his wives. Coogan uses the singular ("wife"), but does not say that a man could have only one wife, since Jesus was discussing the Law of Moses, which allowed for polygamy.
Interviewed by Time magazine about this book, he also says that words often translated in the Bible as "sodomy" have often nothing to do with anal intercourse between men, [5] and that according to sola scriptura , the Mormons were right about polygamy. [5]
The book was well received by Jessica Warner, from the University of Toronto, [1] but was criticized by Prof. Phyllis Trible, from Wake Forest University School of Divinity in North Carolina. Trible asserts that patriarchy was not decreed by God but only described by him, it being specific for humans after the fall, and claims that Saint Paul made the same mistake as Coogan in this respect. [2] The Catholic apologist Robert Sungenis strongly denounced both the book and the author on numerous other grounds. [6]
The book was reviewed by ABC Radio National [7] which claimed that "Michael Coogan is one of the leading Biblical scholars in the US, and in his book God and Sex: What the Bible Really Says, he reveals all, including whether David loved Jonathan in that way." [7]
CNN gave Coogan the chance to present his book on its website. [8] Newsweek also had an article about this book. [9] The Young Turks presented an interview with Coogan upon this book. [10]
The author, Michael Coogan, makes several claims on various issues in his book God and Sex, including:
Those are some of the issues up through page 188 of the book.
Coogan, Michael (October 2010). God and Sex: What the Bible Really Says (1st ed.). New York, Boston: Twelve. Hachette Book Group. ISBN 978-0-446-54525-9. OCLC 505927356 . Retrieved May 5, 2011.
The Book of Hosea is collected as one of the twelve minor prophets of the Nevi'im ("Prophets") in the Tanakh, and as a book in its own right in the Christian Old Testament. According to the traditional order of most Hebrew Bibles, it is the first of the Twelve.
Chastity, also known as purity, is a virtue related to temperance. Someone who is chaste refrains either from sexual activity that is considered immoral or from any sexual activity, according to their state of life. In some contexts, for example when making a vow of chastity, chastity means celibacy.
Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations.
Adultery is extramarital sex that is considered objectionable on social, religious, moral, or legal grounds. Although the sexual activities that constitute adultery vary, as well as the social, religious, and legal consequences, the concept exists in many cultures and shares some similarities in Christianity, Judaism and Islam. Adultery is viewed by many jurisdictions as offensive to public morals, undermining the marriage relationship.
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals, that are found in the Hebrew and Christian Bibles. It comprises a narrow part of the larger fields of Jewish and Christian ethics, which are themselves parts of the larger field of philosophical ethics. Ethics in the Bible is unlike other western ethical theories in that it is seldom overtly philosophical. It presents neither a systematic nor a formal deductive ethical argument. Instead, the Bible provides patterns of moral reasoning that focus on conduct and character in what is sometimes referred to as virtue ethics. This moral reasoning is part of a broad, normative covenantal tradition where duty and virtue are inextricably tied together in a mutually reinforcing manner.
The law of chastity is a moral code defined by the Church of Jesus Christ of Latter-day Saints. According to the church, chastity means that "sexual relations are proper only between a man and a woman who are legally and lawfully wedded as husband and wife." Therefore, abstinence from sexual relations outside of marriage, and complete fidelity to one's spouse during marriage, are required. As part of the law of chastity, the church teaches its members to abstain from adultery and fornication.
Sex is considered repeatedly in the Hebrew Bible. Some references provide unambiguous ethical regulations, such as the laws given in Leviticus or Deuteronomy. Others are more ambivalent, most famously the potentially homosexual actions of Ham with his father, Noah. Its depictions of homosexuality, rape, prostitution and incest have spurred considerable academic and theological attention.
Women in the Bible are wives, mothers and daughters, servants, slaves and prostitutes. As both victors and victims, some women in the Bible change the course of important events while others are powerless to affect even their destinies. The majority of women in the Bible are anonymous and unnamed. Individual portraits of various women in the Bible show women in various roles. The New Testament refers to a number of women in Jesus' inner circle, and scholars generally see him as dealing with women with respect and even equality.
Extramarital sex is any act of copulation outside of marriage. Accordingly, these constitute sexual acts between two persons who are not married with each other. The term may also apply to a single person having sex with a married person.
The roles of women in Christianity have varied since its founding. Women have played important roles in Christianity especially in marriage and in formal ministry positions within certain Christian denominations, and parachurch organizations. In 2016, it was estimated that 52–53 percent of the world's Christian population aged 20 years and over was female, with this figure falling to 51.6 percent in 2020. The Pew Research Center studied the effects of gender on religiosity throughout the world, finding that Christian women in 53 countries are generally more religious than Christian men, while Christians of both genders in African countries are equally likely to regularly attend services.
Polygamy is "the practice or custom of having more than one wife or husband at the same time." Polygamy has been practiced by many cultures throughout history.
God in Christianity is represented by the Trinity of three hypostases or "persons" described as Father, Son and Holy Spirit. While "Father" and "Son" implicitly invoke masculine sex, the gender of the Holy Spirit from earliest times was also represented as including feminine aspects. Today, there is a push among some Christians to describe God using different pronouns from those which have traditionally been used.
Tamar was an Israelite princess. Born to David and Maacah, who was from Geshur, she was the only full sibling of Absalom. She is described in the Hebrew Bible as being exceptionally beautiful, as is her brother. In the narrative of 2 Samuel 13, she is raped by her paternal half-brother Amnon before fleeing with torn robes to Absalom's house; David is angered by the incident, but does nothing, as Amnon is his heir apparent. Absalom, infuriated by the rape and David's inaction, keeps Tamar in his care and later assassinates Amnon to avenge her, subsequently fleeing to Geshur, which is ruled by his and Tamar's maternal grandfather Talmai. Three years later, he returns to Israel and leads an armed revolt against the House of David, but is killed by David's nephew and army commander Joab during the Battle of the Wood of Ephraim. Tamar is described as being left "a desolate women in her brother's house" and the sole guardian of her orphaned niece, who is also named Tamar.
Michael D. Coogan is lecturer on Hebrew Bible/Old Testament at Harvard Divinity School, Director of Publications for the Harvard Semitic Museum, editor-in-chief of Oxford Biblical Studies Online, and professor emeritus of religious studies at Stonehill College. He has also taught at Fordham University, Boston College, Wellesley College, and the University of Waterloo (Ontario). Coogan has also participated in and directed archaeological excavations in Israel, Jordan, Cyprus, and Egypt, and has lectured widely.
Forbidden relationships in Judaism are intimate relationships which are forbidden by prohibitions in the Torah or rabbinical injunctions.
Jewish traditions across different eras and regions devote considerable attention to sexuality. Sexuality is the subject of many narratives and laws in the Tanakh and rabbinic literature.
Fornication is generally consensual sexual intercourse between two people not married to each other. When one or more of the partners having consensual sexual intercourse is married to another person, it is called adultery. John Calvin viewed adultery to be any sexual act that is outside the divine model for sexual intercourse, which includes fornication.
The Hebrew Bible contains a number of references to rape and other forms of sexual violence, both in the Law of Moses, its historical narratives and its prophetic poetry.
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible, a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites.