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The Acts of the Apostles is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire.
The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.
A figure of speech or rhetorical figure is a word or phrase that intentionally deviates from ordinary language use to produce a rhetorical effect. Figures of speech are traditionally classified into schemes, which vary the ordinary sequence of words, and tropes, where words carry a meaning other than what they ordinarily signify.
Synecdoche is a type of metonymy; it is a figure of speech in which a term for a part of something is used to refer to the whole, or vice versa. The term is derived from Ancient Greek συνεκδοχή (sunekdokhḗ) 'simultaneous understanding'.
Marcus Fabius Quintilianus was a Roman educator and rhetorician born in Hispania, widely referred to in medieval schools of rhetoric and in Renaissance writing. In English translation, he is usually referred to as Quintilian, although the alternate spellings of Quintillian and Quinctilian are occasionally seen, the latter in older texts.
In rhetoric, a rhetorical device, persuasive device, or stylistic device is a technique that an author or speaker uses to convey to the listener or reader a meaning with the goal of persuading them towards considering a topic from a perspective, using language designed to encourage or provoke an emotional display of a given perspective or action. They seek to make a position or argument more compelling than it would otherwise be.
Digression is a section of a composition or speech that marks a temporary shift of subject; the digression ends when the writer or speaker returns to the main topic. Digressions can be used intentionally as a stylistic or rhetorical device.
Theodectes was a Greek rhetorician and tragic poet, of Phaselis in Lycia.
Aristogeiton was an Athenian orator and adversary of Demosthenes and Dinarchus. His father, Scydimus, died in prison, as he was a debtor of the state and unable to pay: his son, Aristogeiton, who inherited the debt, was likewise imprisoned for some time. He is called a demagogue and a sycophant, and his eloquence is described as of a coarse and vehement character. His impudence drew upon him the surname of "the dog." He was often accused by Demosthenes and others, and defended himself in a number of orations which are lost. Among the extant speeches of Demosthenes there are two against Aristogeiton, and among those of Dinarchus there is one. The Suda mentions seven orations of Aristogeiton, and an eighth against Phryne is mentioned by Athenaeus. Aristogeiton died in prison.
Owing to its origin in ancient Greece and Rome, English rhetorical theory frequently employs Greek and Latin words as terms of art. This page explains commonly used rhetorical terms in alphabetical order. The brief definitions here are intended to serve as a quick reference rather than an in-depth discussion. For more information, click the terms.
Institutio Oratoria is a twelve-volume textbook on the theory and practice of rhetoric by Roman rhetorician Quintilian. It was published around year 95 AD. The work deals also with the foundational education and development of the orator himself.
Gaius is a Latin praenomen, or personal name, and was one of the most common names throughout Roman history. The feminine form is Gaia. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic gens Gavia. The name was regularly abbreviated C., based on the original spelling, Caius, which dates from the period before the letters "C" and "G" were differentiated. Inverted, Ɔ. stood for the feminine, Gaia.
The gens Caepasia or Cepasia was an obscure plebeian family at Ancient Rome. It is known primarily from two brothers, Gaius and Lucius Caepasius, who obtained the quaestorship through their oratorical skill. Cicero describes them as contemporaries of Quintus Hortensius, and says that they were hard workers, although their rhetorical style was relatively simple. Several members of this gens are known from early Christian inscriptions at Rome, including a number of children.
In prosody a paeon is a metrical foot used in both poetry and prose. It consists of four syllables, with one of the syllables being long and the other three short. Paeons were often used in the traditional Greek hymn to Apollo called paeans. Its use in English poetry is rare. Depending on the position of the long syllable, the four paeons are called a first, second, third, or fourth paeon.
The gens Catia was a plebeian family at Rome from the time of the Second Punic War to the 3rd century AD. The gens achieved little importance during the Republic, but held several consulships in imperial times.
The chreia or chria was, in antiquity and the Byzantine Empire, both a genre of literature and one of the progymnasmata.
In classical rhetoric, figures of speech are classified as one of the four fundamental rhetorical operations or quadripartita ratio: addition (adiectio), omission (detractio), permutation (immutatio) and transposition (transmutatio).
The Asiatic style or Asianism refers to an Ancient Greek rhetorical tendency that arose in the third century BC, which, although of minimal relevance at the time, briefly became an important point of reference in later debates about Roman oratory.
Mimesis criticism is a method of interpreting texts in relation to their literary or cultural models. Mimesis, or imitation (imitatio), was a widely used rhetorical tool in antiquity up until the 18th century's romantic emphasis on originality. Mimesis criticism looks to identify intertextual relationships between two texts that go beyond simple echoes, allusions, citations, or redactions. The effects of imitation are usually manifested in the later text by means of distinct characterization, motifs, and/or plot structure.
Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was composed by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22.
References
- Cuddon, J.A., ed. The Penguin Dictionary of Literary Terms and Literary Theory. 3rd ed. Penguin Books: New York, 1991.
- Smyth, Herbert Weir (1920). Greek Grammar. Cambridge MA: Harvard University Press. p. 679. ISBN 0-674-36250-0.
- ↑ Silva Rhetoricae (2006). "Anthypophora". Brigham Young University.
- 1 2 Willamette University College of Law (2006). Anthypophora (and Relatives) Archived June 27, 2006, at the Wayback Machine
- ↑ " Quintilian, Institutio Oratoria IX.3.87
- ↑ The Shakespeare Authorship Page (2006). The Arte of English Poesie (From Book 3, Chapter 19)
- ↑ The Century Dictionary (2006). Hypophora; Anthypophora
- ↑ VirtualSalt (2006). A Handbook of Rhetorical Devices