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Look up dysphemism in Wiktionary, the free dictionary.
A dysphemism is an expression with connotations that are derogatory either about the subject matter or to the audience. Dysphemisms contrast with neutral or euphemistic expressions. [1] Dysphemism may be motivated by fear, distaste, hatred, contempt, or humour. [2] [3] [4]
The word dysphemism was composed from the Greek elements dys δύς "mis-" and pheme φήμη "speech, voice, reputation" in the late 19th century. [5] Related terms include malphemism (from the Latin malus "bad"), and cacophemism (from the Greek kakos κακός "bad").
A dysphemism is a marked form (standing out as unusual or divergent) which expresses a speaker's view or attitude towards the listener or group.
Animal names are frequently used as dysphemistic epithets. By using one, the speaker attempts to offend or antagonize the listener by targeting their humanity. Examples include "bitch", "pig", "swine", "chicken", "weasel", "sheep", "snake", "rat", and "jackass". [6]
When a person uses another's name rather than an appropriate kinship term or title of address.[ clarification needed ] The speaker uses a more casual or lower style than is appropriate given the social context.
Many languages, to a greater extent than in English, indicate respect with verb tenses and thus provide more scope for such dysphemism and require care by non-native speakers to avoid causing offence by unintentional dysphemism.
This use of language may not constitute dysphemism if the choice of words used by the speaker is welcomed by the listener, such as a father who prefers being called by his given name as opposed to "Dad"/"Father". In that case it would appeal to the listener's positive face rather than damage it and would thus not be a dysphemism.
Similarly, being more formal with someone than expected may be a type of dysphemism. For example, if a child usually calls their father "dad" or "papa", calling him "father" may be a way of offending or antagonizing him, through coldness or distance (in other words, one might formally refer to one's father as "father," but when speaking to him one would use a particularly endearing term,) or that he is merely his role, if a child usually called "Billy" is addressed by a parent as "William".
Dysphemism may also be indicated by the disuse or substitution of someone's name or title. For instance, someone named Teresa who made overstated claims for a company-paid trip could be described as "the little witch who charmed the boss into approving that phony expense report".
Anger or dissatisfaction with the listener (or group of people) may compel a speaker to use a name dysphemism or term of address dysphemism. [1]
Various slang terms that are dysphemistic in one culture may not be if they hold a different meaning in another culture. For instance, the word "fag" when used in American English is typically a slur against gay men. However, in British English, the word "fag" can be an inoffensive term used to refer to a cigarette, or, previously, a junior boy who serves a senior boy in a British public school. [7] Likewise, the word "fanny" when used in American English is a euphemism for one's buttocks, so benign that children use it. However, in British, Australian, New Zealand, and South African English, the word "fanny" is slang for vulva and is considered to be vulgar. [8]
Some phrases that are euphemisms in certain contexts can be considered dysphemistic in others. These are often referred to as X-phemisms: [9] whether the utterance is dysphemistic or not depends on the context of the utterance. For example, many X-phemisms regarding sexual intercourse could be considered euphemistic within peer groups yet dysphemistic in certain audiences. One might be more likely to say that one "got laid" to a friend than to one's grandparents. [9]
There may also be instances in which conflicting definitions of the same word may lead to unintentional dysphemism. The pejorative use of the word terrorist is a salient example, as definitions of the word terrorist may vary across cultures and even among individuals in the same culture. Typically, the word "terrorist" refers to one who uses violence and fear as a means to pursue political, religious or ideological aims. This definition is ambiguous, and many groups that refer to themselves as "freedom fighters", "revolutionaries", "rebels" or "liberators" are referred to as "terrorists" by dissenting parties. [10] Labeling groups as terrorist draws associations with other groups labeled as such even when no direct connection might be present. In 2003, the Philippine government's intention to label the Moro Islamic Liberation Front as a terrorist organization was indicated by the organization to be an escalation of hostilities. [10] It was their belief that by calling their organization a terrorist organization they were being directly compared to Al-Qaeda, with whom they claim no connection. Naming groups in this way has been described, "A name will place emphasis on certain aspects and characteristics of an object, while neglecting or omitting other key areas". [10]
The interpretation and the production of a text (whether it be written, verbal, or multi-modal) depends on the previous knowledge and experience of the interpreter or producer. The individual compares matching features with representations stored in their long-term memory. [11] Certain lexical items can be used to activate these representations, conjuring stereotypical images which then become the prototype in the listener's mind. Dysphemic terms activate negative stereotypes present in the listener's memory and affect their interpretation of the given text.
The process of pejoration leads to words that were once considered euphemisms to now be considered dysphemisms. In American culture, words like "colored" were once considered euphemisms, [12] but have since been replaced by terms like "Black" and "African American". Sometimes slight modifications of dysphemisms can make them acceptable: while "colored people" is considered dysphemistic, "people of color" does not carry the same connotations. The words "idiot" and "moron" were once polite terms to refer to people with mental disabilities, [13] but they are now rarely used without dysphemism. Likewise, the word "retarded" was introduced as a new polite form once the previous terms became dysphemistic; since then, "retarded" has itself become dysphemistic. [14] Often a word with both euphemistic and dysphemistic uses becomes restricted to the dysphemistic use alone. The term "euphemism treadmill", [15] coined by Steven Pinker, describes this process, in which terms with an emotionally charged referent that were once euphemisms become dysphemistic by association with the referent.
"Nigger" would typically be dysphemistic; however, if used between African Americans it may be seen as neutral (although extremely casual) by the listener, depending on their social distance from the speaker and perceived status relative to the other party; [1] see "nigga".
Reclamations of dysphemistic terms have been both successful and unsuccessful. The term "chicano" was a derogatory term and has been successfully reclaimed. Some terms like "Yankee" (for an American) or "punk" (for a late 1970s rocker), began as derogatory but were not considered such and adopted proudly by the named group. There have also been movements to reclaim words for gay, lesbian, bisexual, and otherwise non-heterosexual people, such as "queer", "fag" and "dyke". [6]
Other historic examples of dysphemism reclamation include the term Impressionism, which originated as a critical remark that "Monet's Impression, Sunrise was not art, it was an impression", but was adopted to be the formal name of the style and was accepted by the artists themselves.
Taboo terms are used as insults, epithets, and expletives because they damage the listener's face, which might destroy social harmony—especially if the speaker and listener are socially distant from each other. For this reason, terms of insult are socially taboo and dysphemistic. Breaking a social taboo can act as an emotional release, with the illocutionary act of expressing a feeling or attitude. [1]
Bad or taboo words for many things far outnumber the "good" words. Hugh Rawson notices in his book Wicked Words that when looking at Roget's International Thesaurus, there are "89 synonyms for drunk, compared to 16 for sober, and 206 for bad person compared to 82 for good person. The synonyms for unchastity in the Thesaurus fill 140 lines, occupying exactly four times as much space as those for chastity. For unchaste woman, 34 synonyms are listed; for unchaste man, 24. No synonyms at all are given for chaste woman and chaste man." [6]
References to bodily excretions are often used in dysphemisms. Many communities historically believed that bodily effluvia such as feces, spittle, blood, nail-parings, and hair-clippings were cursed. Such revulsion is apparently learned: children and animals are not put off by bodily effluvia (unless they have a foul smell). In a study done at Monash and La Trobe Universities in Melbourne, Australia, subjects rated bodily effluvia according to how revolting they found them. Feces, vomit, semen and menstrual blood were rated as most revolting while nail parings, breath, blood from a wound, hair clippings, and breast milk were rated as least revolting. [1] This continuum of the level of revulsion is apparent in certain dysphemism such as shitter for "toilet", to come for "to ejaculate", and puke hole for "tavern" or "toilet". [16]
A euphemism is an innocuous word or expression used in place of one that is deemed offensive or suggests something unpleasant. Some euphemisms are intended to amuse, while others use bland, inoffensive terms for concepts that the user wishes to downplay. Euphemisms may be used to mask profanity or refer to topics some consider taboo such as mental or physical disability, sexual intercourse, bodily excretions, pain, violence, illness, or death in a polite way.
Profanity, also known as swearing, cursing, or cussing, involves the use of notionally offensive words for a variety of purposes, including to demonstrate disrespect or negativity, to relieve pain, to express a strong emotion, as a grammatical intensifier or emphasis, or to express informality or conversational intimacy. In many formal or polite social situations, it is considered impolite, and in some religious groups it is considered a sin. Profanity includes slurs, but most profanities are not slurs, and there are many insults that do not use swear words.
A slang is a vocabulary of an informal register, common in everyday conversation but avoided in formal writing and speech. It also often refers to the language exclusively used by the members of particular in-groups in order to establish group identity, exclude outsiders, or both. The word itself came about in the 18th century and has been defined in multiple ways since its conception, with no single technical usage in linguistics.
Jargon, or technical language, is the specialized terminology associated with a particular field or area of activity. Jargon is normally employed in a particular communicative context and may not be well understood outside that context. The context is usually a particular occupation, but any ingroup can have jargon. The key characteristic that distinguishes jargon from the rest of a language is its specialized vocabulary, which includes terms and definitions of words that are unique to the context, and terms used in a narrower and more exact sense than when used in colloquial language. This can lead outgroups to misunderstand communication attempts. Jargon is sometimes understood as a form of technical slang and then distinguished from the official terminology used in a particular field of activity.
Pussy is an English noun, adjective, and—in rare instances—verb. It has several meanings, as slang, as euphemism, and as vulgarity. Most commonly, it is used as a noun with the meaning "cat", "coward", or "weakling". In slang, it can mean "vulva," or "vagina" and less commonly, by synecdoche, "sexual intercourse with a woman". Because of its multiple senses including both innocent and vulgar connotations, pussy is often the subject of double entendre.
The term four-letter word serves as a euphemism for words that are often considered profane or offensive.
Circumlocution is the use of an unnecessarily large number of words to express an idea. It is sometimes necessary in communication, but it can also be undesirable. It can also come in the form of roundabout speech wherein many words are used to describe something that already has a common and concise term. Most dictionaries use circumlocution to define words. Circumlocution is often used by people with aphasia and people learning a new language, where simple terms can be paraphrased to aid learning or communication. Among other usages, circumlocution can be used to construct euphemisms, innuendos, and equivocations.
Bloody, as an adjective or adverb, is an expletive attributive commonly used in British English, Irish English, and Australian English; it is also present in Canadian English, Indian English, Malaysian/Singaporean English, Hawaiian English, South African English, and a number of other Commonwealth of nations. It has been used as an intensive since at least the 1670s. Considered respectable until about 1750, it was heavily tabooed during c. 1750–1920, considered equivalent to heavily obscene or profane speech. Public use continued to be seen as controversial until the 1960s, but the word has since become a comparatively mild expletive or intensifier.
Faggot, often shortened to fag, is a derogatory slur used to refer to gay men but expanded to other members of the queer community. In American youth culture around the turn of the 21st century, its meaning extended as a broader reaching insult more related to masculinity and group power structure.
Kathryn "Kate" Burridge is a prominent Australian linguist specialising in the Germanic languages. Burridge currently occupies the Chair of Linguistics in the School of Languages, Literatures, Cultures and Linguistics at Monash University.
The Spanish language employs a wide range of swear words that vary between Spanish speaking nations and in regions and subcultures of each nation. Idiomatic expressions, particularly profanity, are not always directly translatable into other languages, and so most of the English translations offered in this article are very rough and most likely do not reflect the full meaning of the expression they intend to translate.[c]
The five most common Cantonese profanities, vulgar words in the Cantonese language are diu (屌/𨳒), gau (㞗/𨳊/鳩), lan (𡳞/𨶙/撚), tsat (杘/𨳍/柒) and hai (㞓/屄/閪), where the first ("diu") literally means fuck, "hai" is a word for female genitalia and "gau" refers to male genitalia. They are sometimes collectively known as the "outstanding five in Cantonese" (廣東話一門五傑). These five words are generally offensive and give rise to a variety of euphemisms and minced oaths. Similar to the seven dirty words in the United States, these five words are forbidden to say and are bleep-censored on Hong Kong broadcast television. Other curse phrases, such as puk gai (仆街/踣街) and ham gaa caan (冚家鏟/咸家鏟), are also common.
Sexual slang is a set of linguistic terms and phrases used to refer to sexual organs, processes, and activities; they are generally considered colloquial rather than formal or medical, and some may be seen as impolite or improper.
Keith Allan, FAHA is an Australian linguist and Emeritus Professor at Monash University.
Sinhala slang is used by speakers of the Sinhala language in Sri Lanka, as well as many other Sinhala-speaking individuals.
A girlfriend is a woman who is a friend, acquaintance or partner to the speaker, usually a female companion with whom one is platonically, romantically, or sexually involved. In a romantic context, this normally signifies a committed relationship where the individuals are not married. Other titles, for example "wife" or "partner", usually signify that the individuals are legally married.
Word taboo, also called taboo language, offensive word, language taboo or linguistic taboo is a kind of taboo that involves restricting the use of words or other parts of language due to social constraints. This may be due to a taboo on specific parts of the language itself, or due to the need to avoid a taboo topic. The taboo against naming the dead in parts of the world is an example. Taboo words are commonly avoided with euphemisms, such as the English euphemism pass away, meaning "die". It is a common source of neologisms and lexical replacement.
In typical usage, retard is a pejorative term either for someone with an actual mental disability, or for someone who is considered stupid, slow to understand, or ineffective in some way as a comparison to stereotypical traits perceived in those with mental disabilities. The adjective retarded is used in the same way, for something very foolish or stupid. The word is sometimes censored and referred to as the euphemistic "r‑word" or "r‑slur".
Tagalog profanity can refer to a wide range of offensive, blasphemous, and taboo words or expressions in the Tagalog language of the Philippines. Due to Filipino culture, expressions which may sound benign when translated back to English can cause great offense; while some expressions English speakers might take great offense to can sound benign to a Tagalog speaker. Filipino, the national language of the Philippines, is the standard register of Tagalog, so as such the terms Filipino profanity and Filipino swear words are sometimes also employed.
Prick is a vulgar word for 'penis' as well as a pejorative term used to refer to a despicable or contemptible individual. It is generally considered offensive, though in the past it has been used as a term of endearment. Its history as a euphemism for 'penis' goes back to the 1500s and has been used in wordplay by Shakespeare and other writers who have combined the vulgarism with the standard meaning of the noun, which means the act of piercing or puncturing. Most linguists believe it has been used as a direct insult only since 1929.