Arunachal Pradesh is an Indian state in the northeast. It was formed from the erstwhile North-East Frontier Agency (NEFA) region, and became a state on 20 February 1987. Itanagar is the state capital and its largest town.
Itanagar is the capital and largest town of the Indian state of Arunachal Pradesh. The seat of Arunachal Pradesh Legislative Assembly, the seat of government of Arunachal Pradesh, and the seat of Gauhati High Court permanent bench at Naharlagun are all in Itanagar. Being the hub of all the major economic bases, Itanagar, along with the adjacent town of Naharlagun, comprise the administrative region of the Itanagar Capital Complex Region. This stretches from the Itanagar Municipal limit at Chandranagar Town extended until Nirjuli Town, and is a major junction of cultural, economic, fashion, education and recreational activities.
Sonitpur district [Pron: ˌsə(ʊ)nɪtˈpʊə or ˌʃə(ʊ)nɪtˈpʊə] is an administrative district in the state of Assam in India. The district headquarters is located at Tezpur.
Sadiya is a town in Tinsukia district, Assam. It was the capital of the Chutia Kingdom and after the downfall of the kingdom it became the seat of the Sadiya-khowa-Gohain of the Ahom kingdom. Extensive remains of buildings and fortifications built during the rule of the Chutias near Sadiya still point to the importance of the region in the past. Historically Sadiya referred to the Chutiya kingdom which included at times the districts of Lakhimpur, Dhemaji and Tinsukia. It is claimed to be the center of development of the eastern Assamese dialects, the inscription here are written in a Tai script. Its stands on a grassy plain, almost surrounded by forested Himalayan mountains, on the right bank of Lohit River which is locally considered the main stream of the Brahmaputra River. The deepest point of the Brahmaputra River is located near this village. It is famous for a flower named satphul, which is much like Jasmine.
The history of Assam is the history of a confluence of people from the east, west, south and the north; the confluence of the Austroasiatic, Tibeto-Burman (Sino-Tibetan), Tai and Indo-Aryan cultures. Although invaded over the centuries, it was never a vassal or a colony to an external power until the third Burmese invasion in 1821, and, subsequently, the British ingress into Assam in 1824 during the First Anglo-Burmese War.
The Dimasa Kingdom was a late medieval/early modern kingdom in Assam, Northeast India ruled by Dimasa kings. The Dimasa kingdom and others that developed in the wake of the Kamarupa kingdom were examples of new states that emerged from indigenous communities in medieval Assam as a result of socio-political transformations in these communities. The British finally annexed the kingdom: the plains in 1832 and the hills in 1834. This kingdom gave its name to undivided Cachar district of colonial Assam. And after independence the undivided Cachar district was split into three districts in Assam: Dima Hasao district, Cachar district, Hailakandi district. The Ahom Buranjis called this kingdom Timisa.
The Moamoria rebellion (1769–1805) was an 18th-century uprising in Ahom kingdom of present-day Assam that began as power struggle between the Moamorias (Mataks), the adherents of the Mayamara Sattra, and the Ahom kings. This uprising spread widely to other sections of Ahom kingdom including disgruntled elements of the Ahom aristocracy leading to two periods in which the Ahom king lost control of the capital. Retaking the capital was accompanied by a massacre of subjects, leading to a steep depopulation of large tracts. The Ahom king failed to retake the entire kingdom; a portion in the north-east, Bengmara, became known as Matak Rajya ruled by a newly created office called Borsenapati, became a tribute-paying but virtually independent territory.
Bodo–Kacharis is a name used by anthropologist and linguists to define a collection of ethnic groups living predominantly in the Northeast Indian states of Assam, Tripura, and Meghalaya. These peoples are speakers of either Bodo–Garo languages or Assamese. Some Tibeto-Burman speakers who live closely in and around the Brahmaputra valley, such as the Mising people and Karbi people, are not considered Bodo–Kachari. Many of these peoples have formed early states in the late Medieval era of Indian history and came under varying degrees of Sanskritisation.
Barua is a common Assamese surname. Many Bengali Buddhists from Bangladesh, Myanmar and Tripura also use Barua as surname.
Biswanath Chariali is a city and a municipal board in Biswanath district in the state of Assam, India. This city is the district headquarters of Biswanath district, which was created on 15 August 2015. It derives its name from Biswanath Ghat.
The Baro-Bhuyans were confederacies of soldier-landowners in Assam and Bengal in the late Middle Ages and the early modern period. The confederacies consisted of loosely independent entities, each led by a warrior chief or a landlord (zamindars). The tradition of Baro-Bhuyan is peculiar to both Assam and Bengal and differ from the tradition of Bhuihar of Uttar Pradesh and Bihar—in Assam this phenomenon came into prominence in the 13th century when they resisted the invasion of Ghiyasuddin Iwaj Shah and in Bengal when they resisted Mughal rule in the 16th century.
Upper Assam is an administrative division of the state of Assam comprising the undivided Lakhimpur and Sivasagar districts, of the upper reaches of the Brahmaputra valley. The other divisions are: Lower Assam, North Assam and Hills and Barak Valley. The division is under the jurisdiction of a Commissioner, stationed at Jorhat.
The Chutia Kingdom was a late medieval state that developed around Sadiya in present Assam and adjoining areas in Arunachal Pradesh. It extended over almost the entire region of present districts of Lakhimpur, Dhemaji, Tinsukia, and some parts of Dibrugarh in Assam, as well as the plains and foothills of Arunachal Pradesh. The kingdom fell in 1523–1524 to the Ahom Kingdom after a series of conflicts and the capital area ruled by the Chutia rulers became the administrative domain of the office of Sadia Khowa Gohain of the Ahom kingdom.
Suklenmung(1539–1552) was a king of the Ahom kingdom in medieval Assam. Since he established his capital at Garhgaon, he is also called the Garhgaiya roja in the Buranjis. It was during his reign that Madhabdev and Sankardeva's son-in-law Hari were captured and Hari executed, which precipitated the departure of Sankardeva from the Ahom kingdom.
Kalabari is a locality in the tehsil/ mandal of Pub-Chaiduar in the Biswanath district of the Indian state of Assam.
The Chutia people are an ethnic group that are native to Assam and historically associated with the Chutia kingdom. However, after the kingdom was absorbed into the Ahom kingdom in 1523–24, the Chutia population was widely displaced and dispersed in other parts of Upper Assam as well as Central Assam. They constitute one of the core groups that form the Assamese people.
Biswanath was an administrative district in the state of Assam in India till December 2022. It is one of newly created district in the year by 2015, declared by Assam Chief Minister Tarun Gogoi on 15 August 2015. The district is now part of Sonitpur district.
Malinithan is an archaeological site containing the ruins of an early medieval period temple on the northern bank of the Brahmaputra River in the Indian state of Arunachal Pradesh. It is assumed to be built by the Chutia kings in the 13th-14th century. Kechai-Khaiti, a tribal goddess found among the Bodo-kachari groups or the Buddhist goddess Tara is considered to be the chief deity worshipped in the ruined temple. The worship of the goddess Kechaikheiti even after coming under Hindu influence was performed according to her old tribal customs.
Bhismaknagar is an archeological site in Indian state of Arunachal Pradesh. It is located near Roing in Lower Dibang Valley district. The remains are generally ascribed to the rule of the Sutiyas, a Bodo-Kachari (Tibeto-Burmese) ethnic group who ruled over the region of Sadiya from 11th to 16th Century CE.
Ahomisation was an assimilation process in the former Ahom kingdom of Assam by which the people from different ethnic groups in the region became a part of what is now considered as the Ahom population.
