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Jandial near the city of Taxila in Pakistan is the site of an ancient temple well known for its Ionic columns. The temple is located 630 meters north of the northern gate of Sirkap. [1] The Temple was excavated in 1912–1913 by the Archaeological Survey of India under John Marshall. It has been called the most Hellenic structure yet found on Pakistani soil. [2]
The Temple is considered as a semi-Classical temple. Its design is essentially that of a Greek Temple, with a naos, pronaos and an opisthodomos at the back. [3] Two Ionic columns at the front are framed by two anta walls as in a Greek distyle in antis layout. It seems that the temple had an outside wall with windows or doorways, in a layout similar to that of a Greek encircling row of columns (peripteral design). [4] The dimensions of the Temple were around 45 x 30 meters.
However, inside the Temple, between the naos and the opisthodomos, there is a heavy wall with stairs, which has led some authors to consider that it was designed to support a ziggurat as in a Zoroastrian or Magian temple. [5] [6]
Besides the Pataliputra capital (3rd century BCE), the Ionic style is a rare occurrence in the Indian subcontinent, and it almost disappeared afterwards, apart from a pillar in Ahin Posh, which seems to be more Parthian than truly Hellenistic. [7] [8] It seems to have disappeared with the weakening of direct Greek presence in India, to be exclusively replaced by the numerous instances of Corinthian art that can be found in the Indo-Corinthian capitals of Gandhara. [9]
The Ionic capitals of the Jandial temple seem to be a rather provincial and dry version of the Ionic Temple of Artemis in Ephesus. [10] However the design of the bases is quite pure, as are the wall moldings. Also the drums are finely joined with dowels. All this suggests work which was done under Greek supervision, or maybe by Greeks directly. [11]
The Temple may have been built in the 2nd century BCE under the Greeks in India (Indo-Greeks). [12] The exact alignment of the Temple with Sirkap leads some authors to think that it may have been built during the main occupation period of the Greek city, [13] and that it may have been the work of an architect from Asia Minor, [14] or from Greece or an architect trained in Greek techniques. [15]
Alternatively, it may have been built under the Indo-Parthians in the 1st century BCE in order to practice the Zoroastrian faith, possibly right after their invasion of Hellenistic lands, using Greek manpower and expertise. [16] [17] Alternatively, it may be the construction of a Greek devotee of Zoroastriasm, at it known that in India the Greeks easily followed other faith, as exemplified by the dedication to Garuda made by a Greek envoy on the Heliodorus pillar in Besnagar. [18]
A coin of the Indo-Scythian ruler Azes I was found in the rubbles of the Temple, which may suggest that construction occurred during his reign. [19]
The Jandial Temple may have been the one visited by Apollonius of Tyana during his visit of the subcontinent in the 1st century CE. [20]
"Taxila, they tell us, is about as big as Nineveh, and was fortified fairly well after the manner of Greek cities; and here was the royal residence of the personage who then ruled the empire of Porus. And they saw a Temple, in front of the wall, which was not far short of 100 feet in size, made of stone covered with stucco, and there was constructed within it a shrine, somewhat small as compared with the great size of the Temple which is surrounded with columns, but deserving of notice. For bronze tablets were nailed into each of its walls on which were engraved the exploits of Porus and Alexander."
On another mound (Mound D),a little to the west of Jandial, foundations of another temple (Jandial D) which may have been built in the 2nd century BCE under the Greeks as well, were excavated in 1863–64. [22] The temple which has a plan very similar to Jandial had a large front porch measuring 58 feet. Between Jandial and Jandial D ran most probably the ancient high-road to Gandhara. [23]
Taxila or Takshashila is a city in the Pothohar region of Punjab, Pakistan. Located in the Taxila Tehsil of Rawalpindi District, it lies approximately 25 kilometres (16 mi) northwest of the Islamabad–Rawalpindi metropolitan area and is just south of the Haripur District of Khyber Pakhtunkhwa.
Gandhara was an ancient Indo-Aryan civilization centred in present-day north-west Pakistan and north-east Afghanistan. The core of the region of Gandhara was the Peshawar and Swat valleys extending as far east as the Pothohar Plateau in Punjab, though the cultural influence of Greater Gandhara extended westwards into the Kabul valley in Afghanistan, and northwards up to the Karakoram range. The region was a central location for the spread of Buddhism to Central Asia and East Asia with many Chinese Buddhist pilgrims visiting the region.
Euthymedia or Euthydemia was the ancient city of Sagala belonging to the Bactrian Dynasty, now located in modern-day Sialkot, Pakistan. The British classical scholar William Woodthorpe Tarn, suggested that "Euthydemia" was never assigned as a new name for ancient Sagala, and that the name was actually Euthymedeia. The altered name was suggested to have been a 1738 alteration made by historian T Beyer. The city was mentioned by Ptolemy in his 1st century BCE work, Geography.
The Greco-Buddhist art or Gandhara art is the artistic manifestation of Greco-Buddhism, a cultural syncretism between Ancient Greek art and Buddhism. It had mainly evolved in the ancient region of Gandhara, located in the northwestern fringe of the Indian subcontinent.
The Indo-Parthian kingdom was a Parthian kingdom founded by Gondophares, and active from 19 CE to c. 226 CE. At their zenith, they ruled an area covering parts of eastern Iran, various parts of Afghanistan and the northwest regions of the Indian subcontinent. The rulers may have been members of the House of Suren, and the kingdom has even been called the "Suren Kingdom" by some authors.
Sirkap is the name of an archaeological site on the bank opposite to the city of Taxila, Punjab, Pakistan.
Maues was the first Indo-Scythian king, ruling from 98/85 to 60/57 BCE. He invaded India and established Saka hegemony by conquering Indo-Greek territories.
The History of the Indo-Greek Kingdom covers a period from the 2nd century BCE to the beginning of the 1st century CE in northern and northwestern Indian subcontinent. There were over 30 Indo-Greek kings, often in competition on different territories. Many of them are only known through their coins.
Indo-Corinthian capitals are capitals crowning columns or pilasters, which can be found in the northwestern Indian subcontinent, and usually combine Hellenistic and Indian elements. These capitals are typically dated to the first centuries of the Common Era, and constitute an important aspect of Greco-Buddhist art.
Hindush was an administrative division of the Achaemenid Empire in modern-day Pakistan. According to the Greek historian Herodotus, it was the "easternmost province" governed by the Achaemenid dynasty. Established through the Persian conquest of the Indus Valley in the 6th century BCE, it is believed to have continued as a province for approximately two centuries, ending when it fell to the Macedonian Empire during the Indian campaign of Alexander the Great.
Indo-Greek art is the art of the Indo-Greeks, who reigned from circa 200 BC in areas of Bactria and the Indian subcontinent. Initially, between 200 and 145 BC, they remained in control of Bactria while occupying areas of Indian subcontinent, until Bactria was lost to invading nomads. After 145 BC, Indo-Greek kings ruled exclusively in parts of ancient India, especially in Gandhara, in what is now present-day the northwestern Pakistan. The Indo-Greeks had a rich Hellenistic heritage and artistic proficiency as seen with the remains of the city of Ai-Khanoum, which was founded as a Greco-Bactrian city. In modern-day Pakistan, several Indo-Greeks cities are known such as Sirkap near Taxila, Barikot, and Sagala where some Indo-Greek artistic remains have been found, such as stone palettes.
The sources which are used to reconstruct the history of the Indo-Greeks are few and disparate, leading to much uncertainty about the precise state of the Indo-Greek kingdom and its chronology. Sources related to the Indo-Greeks can be classified into various categories: ancient literary sources from both the West and the Indian world, archaeological sources from the general area of present day Pakistan, Kashmir and North Indian states of Punjab, Haryana, Himachal Pradesh, Uttar Pradesh & Bihar, and numismatical sources, which are abundant and well-preserved but often rather cryptic.
Jaulian is a ruined Buddhist monastery dating from the 2nd century CE, located in Taxila, in Pakistan.
Hellenistic influence on Indian art and architecture reflects the artistic and architectural influence of the Greeks on Indian art following the conquests of Alexander the Great, from the end of the 4th century BCE to the first centuries of the common era. The Greeks in effect maintained a political presence at the doorstep, and sometimes within India, down to the 1st century CE with the Greco-Bactrian Kingdom and the Indo-Greek Kingdoms, with many noticeable influences on the arts of the Maurya Empire especially. Hellenistic influence on Indian art was also felt for several more centuries during the period of Greco-Buddhist art.
Shaji-ki-Dheri is the site of an ancient Kanishka stupa about 6 kilometers from Peshawar, Pakistan.
Gandhāran Buddhism refers to the Buddhist culture of ancient Gandhāra which was a major center of Buddhism in the northwestern Indian subcontinent from the 3rd century BCE to approximately 1200 CE. Ancient Gandhāra corresponds to modern day north Pakistan, mainly the Peshawar valley and Potohar plateau as well as Afghanistan's Jalalabad. The region has yielded the Gandhāran Buddhist texts written in Gāndhārī Prakrit the oldest Buddhist manuscripts yet discovered. Gandhāra was also home to a unique Buddhist artistic and architectural culture which blended elements from Indian, Hellenistic, Roman and Parthian art. Buddhist Gandhāra was also influential as the gateway through which Buddhism spread to Central Asia and China.
Kunala Stupa is a Kushan-era Buddhist stupa and monastery complex to the south-east of Taxila, on a hill about 200 meters just south of Sirkap, Punjab, Pakistan, thought to date to the 2nd century CE. It is located on a hill overlooking the ancient Indo-Greek city of Sirkap.
Gandāra, or Gadāra in Achaemenid inscriptions was one of the easternmost provinces of the Achaemenid Empire in South Asia, following the Achaemenid invasion of the Indus Valley. It appears in various Achaemenid inscriptions such as the Behistun Inscription, or the DNa inscription of Darius the Great.
Semthan, also Semithan is a village 1 km north of Bijbehara in the Anantnag district of the Kashmir Valley in Jammu and Kashmir, India. It has an archaeological site, the ancient site of Chakradhar where cultural sequences were stratified, from the Neolithic to the Indo-Greek and Kushan periods.
Kanishka's conquest of Greater Bactria happened during the greater Kushan conquest of Central Asia, when the Parthian Empire lost major parts of its significant province of Bactria to the expanding Kushan Empire, led by its ruler Kanishka I.