John 20:25 | |
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← 20:24 20:26 → | |
Book | Gospel of John |
Christian Bible part | New Testament |
John 20:25 is the twenty-fifth verse of the twentieth chapter of the Gospel of John in the New Testament. It contains the reaction of Thomas after the other disciples told him about Jesus' appearance.
The original Koine Greek, according to the Textus Receptus, reads: [1]
In the King James Version of the Bible it is translated as:
The modern World English Bible translates the passage as:
For a collection of other versions see BibleHub John 20:25
The disciples kept telling (Greek imperfect word: elegon, in the sense of "attempted to tell" [2] ) their vision of Jesus ("We have seen the Lord"), just like what Mary did in John 20:18. [3]
Thomas has shown his difficulties to understand Jesus in John 11:16 and John 14:15, and this time he hesitated when confronted with the resurrection account. [3] Thomas' emphatic disbelief of the disciples' testimony intensified his resolution to seek physical evidence to convince him that the risen Jesus was the Jesus he had known. [4] This part has a parallel in Luke 24:39. [5]
The palpable marks (Greek: typos) – the 'print of the nails' in Jesus' hands and the pierced hole on his side (John 19:34) [6] – provide 'apologetic function' for the readers of the gospel. [3]
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29. Jesus had stated that looking at a woman in lust is equal to the act of adultery itself and in this verse he recommends cutting off one's hand to prevent sinning.
John 20:19 is the nineteenth verse of the twentieth chapter of the Gospel of John in the New Testament. It describes what it says is the first appearance of Jesus to his disciples after Resurrection of Jesus, and in a locked room of a house.
Codex Washingtonianus, Codex Washingtonensis or Codex Freerianus, designated by W or 032, ε014, also called the Washington Manuscript of the Gospels, The Freer Gospel and The Freer Codex, is a Greek uncial manuscript of the four Gospels, written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the 4th or 5th century. The manuscript has some gaps.
John 20:28 is the twenty-eighth verse of the twentieth chapter of the Gospel of John in the New Testament. It is part of a description of what the book says is Jesus' reappearance to the disciples, including Thomas, eight days after his resurrection.
Matthew 10:42 is a verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:21 is the 21st verse in the eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible.
Matthew 8:33 is the 33rd verse in the eighth chapter of the Gospel of Matthew in the New Testament.
Matthew 14:31 is a verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.
The Codex Athous Laurae, designated by Ψ or 044, or δ 6, is a manuscript of the New Testament written in Greek uncial letters on parchment. The manuscript has many gaps in the text, as well as containing handwritten notes. Using the study of comparative writing styles (palaeographically), the codex is dated to the 8th or 9th century.
Papyrus 19, signed by 𝔓19, is an early copy of the New Testament in Greek. The manuscript paleographically has been assigned to the 4th or 5th century.
Papyrus 63, designated by 𝔓63, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John. The surviving text of John are verses 3:14-18; 4:9-10. The manuscript paleographically had been assigned to the 4th century.
Papyrus 100, designated by siglum 𝔓100, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle of James. The surviving texts of James are verses 3:13-4:4; 4:9-5:1, they are in a fragmentary condition. The manuscript has been assigned paleographically to the late 3rd century, or early 4th century.
Codex Sinaiticus and Codex Vaticanus, two of the great uncial codices, representatives of the Alexandrian text-type, are considered excellent manuscript witnesses of the text of the New Testament. Most critical editions of the Greek New Testament give precedence to these two chief uncial manuscripts, and the majority of translations are based on their text. Nevertheless, there are many differences between these two manuscripts. According to Dean Burgon: "It is in fact easier to find two consecutive verses in which these two MSS differ the one from the other, than two consecutive verses in which they entirely agree."
Textual variants in the Gospel of Luke are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
John 20:20 is the twentieth verse of the twentieth chapter of the Gospel of John in the New Testament. It contains the reaction the disciples to Jesus' first appearance after his resurrection and Jesus showing his hands and his side.
John 20:22 is the twenty-second verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus giving the Spirit to the disciples during his first appearance after the resurrection. Jesus gives Holy Spirit
John 20:24 is the twenty-fourth verse of the twentieth chapter of the Gospel of John in the New Testament. It contains the note that Thomas was absent when Jesus appeared for the first time to the disciples.
John 20:26 is the twenty-sixth verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus' reappearance to the disciples, including Thomas, eight days after his resurrection.
John 20:27 is the twenty-seventh verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus' reappearance to the disciples, including Thomas, eight days after his resurrection.
Matthew 12:49-50 are verses in the twelfth chapter of the Gospel of Matthew in the New Testament.
Preceded by John 20:24 | Gospel of John Chapter 20 | Succeeded by John 20:26 |