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The Soviet Union actively tried to incorporate Marxist ideals into the study of linguistics.
Linguists had important positions in the early Soviet state, as they were needed to develop alphabets for languages that previously had never been written. [1]
In the 1920s, language began to be seen as a social phenomenon, and Russian and Soviet linguists tried to give a sociological explanation to features of language. At the same time, Soviet linguists sought to develop a "Marxist" linguistics, as opposed to the early theories that were viewed as bourgeois. Based on this, linguists focused more on the spoken forms of the language, and devoted more time to the study of non-standard dialects than previous linguists had done. This can be seen in the work of Boris Alexandrovich Larin and Lev Petrovich Iakubinskii. [1]
The leading linguist of the early Soviet era was Nicholas Marr, known for his Japhetic theory. The theory suggested that the Kartvelian languages had a common origin with the Semitic languages. He also applied the idea of class struggle to the development of language. After Marr died, a likely ghost-written article[ citation needed ] credited to Stalin blasted Marr's theory, stating "Soviet linguistics cannot be advanced on the basis of an incorrect formula which is contrary to the whole course of the history of peoples and languages." Politically, World War II caused a rise in nationalism, which Japhetic theory argued against. This theory was never accepted outside the Soviet Union. [2]
In stark contrast to the "splitters" of mainstream Western historical linguistics, the majority of prominent Soviet historical linguists were "lumpers" belonging to the Moscow School of Comparative Linguistics. These linguists, who were all staunch proponents of the Nostratic theory, included Vladislav Illich-Svitych, Aharon Dolgopolsky, and Sergei Starostin. [3]
Ukrainian is an East Slavic language. It is the official state language of Ukraine and one of the three official languages in the unrecognized state of Transnistria, the other two being Moldovan and Russian. Written Ukrainian uses a variant of the Cyrillic script.
Arnold Chikobava was a Georgian linguist and philologist best known for his contributions to Caucasian studies and for being one of the most active critics of Nicholas Marr's controversial monogenetic "Japhetic" theory of language.
Yevgeny Dmitrievich Polivanov was a Soviet linguist, orientalist and polyglot who wrote major works on the Chinese, Japanese, Uzbek and Dungan languages and on theoretical linguistics and poetics.
Bourgeois pseudoscience was a term of condemnation in the Soviet Union for certain scientific disciplines that were deemed unacceptable from an ideological point of view due to their incompatibility with Marxism-Leninism. For example, genetics was not acceptable due to the role of random mutations of an individual organism in evolution, which was perceived as incompatible with the "universal laws of history" that applied to masses universally, as postulated by the Marxist ideology. At various times pronounced "bourgeois pseudosciences" were: genetics, cybernetics, quantum physics, theory of relativity, sociology and particular directions in comparative linguistics. This attitude was most prevalent during the rule of Joseph Stalin.
Suppressed research in the Soviet Union refers to scientific fields which were banned in the Soviet Union. All humanities and social sciences were additionally tested for strict accordance with historical materialism. These tests were alleged to serve as a cover for political suppression of scientists who engaged in research labeled as "idealistic" or "bourgeois".
Turanism, also known as pan-Turanianism or pan-Turanism, is a nationalist cultural and political movement born in the 19th century to counter the effects of pan-nationalist ideologies such as pan-Germanism and pan-Slavism. It proclaimed the need for close cooperation between or an alliance with culturally, linguistically or ethnically related peoples of Inner and Central Asian origin like the Finns, Japanese, Koreans, Sami, Samoyeds, Hungarians, Turks, Mongols, Manchus and other smaller ethnic groups as a means of securing and furthering shared interests and countering the threats posed by the policies of the great powers of Europe. The idea of a "Turanian brotherhood and collaboration" was borrowed from the pan-Slavic concept of "Slavic brotherhood and collaboration".
Nikolai Yakovlevich Marr was a Georgia-born historian and linguist who gained a reputation as a scholar of the Caucasus during the 1910s before embarking on his "Japhetic theory" on the origin of language, now considered as pseudo-scientific, and related speculative linguistic hypotheses.
In linguistics, the Japhetic theory of Soviet linguist Nikolay Yakovlevich Marr (1864–1934) postulated that the Kartvelian languages of the Caucasus area are related to the Semitic languages of the Middle East. The theory gained favor among some Soviet linguists for ideological reasons, as it was thought to represent "proletarian science" as opposed to "bourgeois science".
Valentin Nikolaevich Voloshinov was a Soviet/Russian linguist, whose work has been influential in the field of literary theory and Marxist theory of ideology.
Japhetite in Abrahamic religions is an obsolete historical Biblical terminology for race coined in 18th century ethnology and linguistics for the peoples supposedly descended from Japheth, one of the three sons of Noah in the Bible. The other two sons of Noah, Shem and Ham, are the eponymous ancestors of the Semites and the Hamites, respectively.
The League of Militant Atheists ; Society of the Godless ; Union of the Godless, was an atheistic and antireligious organization of workers and intelligentsia that developed in Soviet Russia under the influence of the ideological and cultural views and policies of the Communist Party of the Soviet Union from 1925 to 1947. It consisted of party members, members of the Komsomol youth movement, those without specific political affiliation, workers and military veterans.
Philosophy in the Soviet Union was officially confined to Marxist–Leninist thinking, which theoretically was the basis of objective and ultimate philosophical truth. During the 1920s and 1930s, other tendencies of Russian thought were repressed. Joseph Stalin enacted a decree in 1931 identifying dialectical materialism with Marxism–Leninism, making it the official philosophy which would be enforced in all Communist states and, through the Comintern, in most Communist parties. Following the traditional use in the Second International, opponents would be labeled as "revisionists".
Moldovenism is a political term used to refer to the support and promotion of the Moldovan identity and Moldovan culture primarily by the opponents of such ideas.
Communism is a philosophical, social, political and economic ideology and movement whose ultimate goal is the establishment of a communist society, namely a socioeconomic order structured upon the ideas of common ownership of the means of production and the absence of social classes, money and the state.
Marxist archaeology is an archaeological theory that interprets archaeological information within the framework of Marxism. Although neither Karl Marx nor Friedrich Engels described how archaeology could be understood in a Marxist conception of history, it was developed by archaeologists in the Soviet Union during the early twentieth century. Becoming the dominant archaeological theory in that country, it was subsequently adopted by archaeologists in other nations, particularly the United Kingdom, where it was propagated by influential archaeologist V. Gordon Childe. With the rise of post-processual archaeology in the 1980s and 1990s, forms of Marxist archaeology were once more popularised amongst the archaeological community.
Georgy Konstantinovich Danilov was a Soviet linguist, africanist and polyglot.
Valerian Borisovich Aptekar was a Russian linguist and a propagandist of Nicholas Marr's New Theory of Language. In 1937, he was accused of anti-Soviet activity, arrested and shot.
The Institute of Linguistics of the Russian Academy of Sciences is a structural unit in the Language and Literature Section of History and Philology Department of the Russian Academy of Sciences. This Institute is one of the major centers in the field of linguistic research in Russia, and is also a center for the Moscow School of Comparative Linguistics.
Vladimir Mikhaylovich Alpatov is a Soviet and Russian linguist, Doctor of Philology (1983), a Corresponding Member of the Russian Academy of Sciences (2008). He is an author of more than 200 works in linguistics and a specialist in Japanese studies and the history of linguistics.