Native title in Australia is the common law doctrine which is the recognition by Australian law that Indigenous Australians have rights and interests to their land that derive from their traditional laws and customs. Native title claims may be made in any Australian jurisdiction under the Native Title Act 1993 . Claims made in the State of South Australia are listed below by date of lodgement. Claims are claimed by the federal and the state government.
Date lodged | Claimant | Claim type | Location | Area | Status | Result | |
---|---|---|---|---|---|---|---|
22 January 2015 | Barngarla | Determination | Eyre Peninsula | 44,500 km2 (17,200 sq mi) | Finalised | Non-exclusive rights | [1] [2] |
30 March 2009 | Adnyamathanha | Determination | Flinders Ranges | 41,085 km2 (15,863 sq mi) | Finalised | Non-exclusive rights | [3] |
27 March 2008 | Dawn Margaret Brown | Application | North-West | Unspecified | Finalised | Struck-out | [ citation needed ] |
26 September 2008 | Dieri | Application | Eastern | 52,737 km2 (20,362 sq mi) | Finalised | Non-exclusive rights | [4] |
11 September 2008 | Wangkangurru/ Yarluyandi | Determination | Witjira National Park | 7,770 km2 (3,000 sq mi) | Finalised | Non-exclusive rights | [5] |
13 August 2007 | Arunda - Yunkunjatjara Nguraritja [ clarification needed ] | Application | NW Central | 53,040 km2 (20,480 sq mi) | Finalised | Struck-out | [ citation needed ] |
24 May 2007 | Kokatha | Application | Central | 178,000 km2 (69,000 sq mi) | Finalised | Struck-out | [ citation needed ] |
16 February 2006 | Kuyani-Wilyaru | Application | Central | Unspecified | Finalised | Discontinued | [6] |
8 June 2005 | Yankunytjatjara | Determination | North-West | 1,865 km2 (720 sq mi) | Finalised | Non-exclusive rights | [7] |
22 December 2000 | Kuyani | Application | Central eastern | 96,040 km2 (37,080 sq mi) | Finalised | Struck-out | [ citation needed ] |
25 October 2000 | Kaurna | Application | Fleurieu to Port Wakefield | 8,160 km2 (3,150 sq mi) | Finalised | Non-exclusive rights | [8] |
The Kaurna people are a group of Aboriginal people whose traditional lands include the Adelaide Plains of South Australia. They were known as the Adelaide tribe by the early settlers. Kaurna culture and language were almost completely destroyed within a few decades of the British colonisation of South Australia in 1836. However, extensive documentation by early missionaries and other researchers has enabled a modern revival of both language and culture. The phrase Kaurna meyunna means "Kaurna people".
Lake Torrens is a large ephemeral, normally endorheic salt lake in central South Australia. After sufficiently extreme rainfall events, the lake flows out through the Pirie-Torrens corridor to the Spencer Gulf.
Native title is the designation given to the common law doctrine of Aboriginal title in Australia, which is the recognition by Australian law that Indigenous Australians have rights and interests to their land that derive from their traditional laws and customs. The concept recognises that in certain cases there was and is a continued beneficial legal interest in land held by Indigenous peoples which survived the acquisition of radical title to the land by the Crown at the time of sovereignty. Native title can co-exist with non-Aboriginal proprietary rights and in some cases different Aboriginal groups can exercise their native title over the same land.
The Wonnarua people, otherwise written Wanarruwa, are a group of Aboriginal Australian people united by strong ties of kinship, and who survived in family groups or clans scattered along the inland area of what is now known as the Upper Hunter Valley, New South Wales, Australia. Their creation spirit is Baiami, also known as Koin, the creator of all things and the Keeper of the Valley.
The Ramindjeri or Raminjeri people were an Aboriginal Australian people forming part of the Kukabrak grouping now otherwise known as the Ngarrindjeri people. They were the most westerly Ngarrindjeri, living in the area around Encounter Bay and Goolwa in southern South Australia, including Victor Harbor and Port Elliot. In modern native title actions a much more extensive territory has been claimed.
The Adnyamathanha are a contemporary Aboriginal Australian people of the northern Flinders Ranges, South Australia, formed as an aggregate of several distinct peoples. Strictly speaking the ethnonym Adnyamathanha was an alternative name for the Wailpi, but the grouping also includes the Guyani, Jadliaura, Pilatapa and sometimes the Barngarla peoples. The origin of the name is in the words "adnya" ("rock") and "matha".
The Native Title Act 1993 (NTA) is a law passed by the Australian Parliament, the purpose of which is "to provide a national system for the recognition and protection of native title and for its co-existence with the national land management system". The Act was passed by the Keating Government following the High Court's decision in Mabo v Queensland (1992). The Act commenced operation on 1 January 1994.
Lesbian, gay, bisexual and transgender (LGBT) rights in Australia have advanced since the late-twentieth century. LGBT people in Australia are legally protected from discrimination and have largely equal rights and responsibilities at law.
Same-sex marriage in Australia has been legal since 9 December 2017. Legislation to allow same-sex marriage, the Marriage Amendment Act 2017, passed the Australian Parliament on 7 December 2017 and received royal assent from the Governor-General the following day. The law came into effect on 9 December, immediately recognising overseas same-sex marriages. The first same-sex wedding under Australian law was held on 15 December 2017. The passage of the law followed a voluntary postal survey of all Australians, in which 61.6% of respondents supported legalisation of same-sex marriage.
The National Native Title Tribunal (NNTT) is an independent body established under the Native Title Act 1993 in Australia as a special measure for the advancement and protection of Aboriginal and Torres Strait Islander peoples. It manages applications for and administration of native title in Australia.
Yamatji is a Wajarri word that has at least three different meanings:
The Anangu Pitjantjatjara Yankunytjatjara Land Rights Act 1981 grants certain land and other rights to the Anangu Pitjantjatjara Yankunytjatjara in South Australia. It began its life as the Pitjantjatjara Land Rights Act and commenced operation on 2 October 1981. Its long name title is "An Act to provide for the vesting of title to certain lands in the people known as Anangu Pitjantjatjara Yankunytjatjara; and for other purposes". The Act has since had several amendments, the latest in 2017.
Land councils, also known as Aboriginal land councils, or land and sea councils, are Australian community organisations, generally organised by region, that are commonly formed to represent the Indigenous Australians who occupied their particular region before the arrival of European settlers. They have historically advocated for recognition of traditional land rights, and also for the rights of Indigenous people in other areas such as equal wages and adequate housing. Land councils are self-supporting, and not funded by state or federal taxes.
A Registered Native Title Body Corporate (RNTBC) is a corporation nominated by a group of Aboriginal or Torres Strait Islander people for the purposes of native title in Australia, to represent their native title rights and interests, once that group's native title application has been recognised in a Federal Court of Australia determination, and the corporate body registered. The corporation nominated hold and manage or manage before native title determination and registration, is called a Prescribed Body Corporate (PBC).
The Barngarla, formerly known as Parnkalla and also known as Pangkala, are an Aboriginal people of the Port Lincoln, Whyalla and Port Augusta areas. The Barngarla are the traditional owners of much of Eyre Peninsula, South Australia.
Women's suffrage in Australia was one of the earliest objectives of the movement for gender equality in Australia. It began to be socially and politically accepted and legislated during the late 19th century, beginning with South Australia in 1894 and Western Australia in 1899. In 1902, the newly established Australian Parliament passed the Commonwealth Franchise Act 1902, which set a uniform law enabling women to vote at federal elections and to stand for the federal parliament. This removed gender discrimination for white people in relation to electoral rights for federal elections in Australia. By 1908, the remaining Australian states had legislated for women's suffrage for state elections. It took longer before women could stand for parliament throughout Australia and even longer before they were actually elected.
Indigenous land rights in Australia, also known as Aboriginal land rights in Australia, relate to the rights and interests in land of Aboriginal and Torres Strait Islander people in Australia, and the term may also include the struggle for those rights. Connection to the land and waters is vital in Australian Aboriginal culture and to that of Torres Strait Islander people, and there has been a long battle to gain legal and moral recognition of ownership of the lands and waters occupied by the many peoples prior to colonisation of Australia starting in 1788, and the annexation of the Torres Strait Islands by the colony of Queensland in the 1870s.
The Ngurrara and Ngururrpa are overlapping groupings of Aboriginal Australian peoples of the Great Sandy Desert, in the central Pilbara and southern Kimberley regions of Western Australia. Both groups are represented by various Aboriginal corporations which look after their native title interests.
The Kokatha, also known as the Kokatha Mula, are an Aboriginal Australian people of the state of South Australia. They speak the Kokatha language, close to or a dialect of the Western Desert language.
Native Tongue Title is a revivalistic term that refers to compensation for linguicide. Native Tongue Title is the enactment of a statute-based, ex gratia financial compensation scheme - to cover efforts to resuscitate a heritage tongue that was killed, or to empower an endangered one.