The history of Nigeria can be traced to the earliest inhabitants whose remains date from at least 13,000 BC through early civilizations such as the Nok culture which began around 1500 BC. Numerous ancient African civilizations settled in the region that is known today as Nigeria, such as the Kingdom of Nri, the Benin Empire, and the Oyo Empire. Islam reached Nigeria through the Bornu Empire between and Hausa States around during the 11th century, while Christianity came to Nigeria in the 15th century through Augustinian and Capuchin monks from Portugal to the Kingdom of Warri.The Songhai Empire also occupied part of the region. From the 15th century, European slave traders arrived in the region to purchase enslaved Africans as part of the Atlantic slave trade, which started in the region of modern-day Nigeria; the first Nigerian port used by European slave traders was Badagry, a coastal harbour. Local merchants provided them with slaves, escalating conflicts among the ethnic groups in the region and disrupting older trade patterns through the Trans-Saharan route.
Year 948 (CMXLVIII) was a leap year starting on Saturday of the Julian calendar.
The Igbo people are an ethnic group in Nigeria. They are primarily found in Abia, Anambra, Ebonyi, Enugu, and Imo States. A sizable Igbo population is also found in Delta and Rivers States. Ethnic Igbo populations are found in Cameroon, Gabon, and Equatorial Guinea, as migrants as well as outside Africa. There has been much speculation about the origins of the Igbo people, which are largely unknown. Geographically, the Igbo homeland is divided into two unequal sections by the Niger River—an eastern and a western section. The Igbo people are one of the largest ethnic groups in Africa.
The Idomas are people that primarily inhabit the lower western areas of Benue State, Nigeria, and some of them can be found in Taraba State, Cross Rivers State, Enugu State, Kogi State and Nasarawa State in Nigeria. The Idoma language is classified in the Akweya subgroup of the Idomoid languages of the Volta–Niger family, which include Igede, Alago, Agatu, Etulo, Ete, Akweya (Akpa) and Yala languages of Benue, Nasarawa, Kogi, Enugu, and Northern Cross River states. The Akweya subgroup is closely related to the Yatye-Akpa sub-group. The bulk of the territory is inland, south of river Benue, some seventy-two kilometres east of its confluence with River Niger. The Idoma tribe are known to be 'warriors' and 'hunters' of class, but hospitable and peace-loving. The greater part of Idoma land remained largely unknown to the West until the 1920s, leaving much of the colourful traditional culture of the Idoma intact. The population of the Idomas is estimated to be about 3.5 million. The Idoma people have a traditional ruler called the Och'Idoma who is the head of the Idoma Area Traditional Council. This was introduced by the British. Each community has its own traditional chief such as the former Ad'Ogbadibo of Orokam, Late Chief D.E Enenche. The Palace of the Och'Idoma is located at Otukpo, Benue State. The present Och'Idoma, HRM, Elaigwu Odogbo John, the 5th Och'Idoma of the Idoma People was installed on the 30th of June, 2022 following the passing of his Predecessor HRH Agabaidu Elias Ikoyi Obekpa who ruled from 1996 to October 2021. Past Och'Idomas also include: HRH, Agabaidu Edwin Ogbu, who reigned from 1996 to 1997, HRH, Abraham Ajene Okpabi of Igede descent who ruled from 1960 to 1995 and HRH, Agabaidu Ogiri Oko whose reign took place between 1948 and 1959.
Nri is an Igbo city-state in Anambra State, Nigeria. It was the seat of a powerful and imperial state who was influenced much by the territories inhabited by the Igbo of Awka and Onitsha to the east; the Efik, the Ibibio, to the south; Nsukka and Asaba, and the Anioma to the west. Today, Nri claims to be the heart and origin of the Igbos, but it is historically dated that Igbo Ukwu, formally known as Igbo, and Igbo Nkwo is the true origin and beginning of the Igbos.
The Kingdom of Nri was a medieval polity located in what is now Nigeria. The kingdom existed as a sphere of religious and political influence over a significant part of what is known today as Igboland prior to expansion, and was administered by a priest-king called an Eze Nri. The Eze Nri managed trade and diplomacy on behalf of the Nri people, a subgroup of the Igbo-speaking people, and possessed divine authority in religious matters.
Igbo Americans, or Americans of Igbo ancestry, are residents of the United States who identify as having Igbo ancestry from modern day Nigeria. There are primarily two classes of people with Igbo ancestry in the United States, those whose ancestors were taken from Igboland as a result of the transatlantic slave trade before the 20th century and those who immigrated from the 20th century onwards partly as a result of the Nigerian Civil War in the late 1960s and economic instability in Nigeria. Igbo people prior to the American Civil War were brought to the United States by force from their hinterland homes on the Bight of Biafra and shipped by Europeans to North America between the 17th and 19th centuries.
Igbo culture are the customs, practices and traditions of the Igbo people of southeastern Nigeria. It consists of ancient practices as well as new concepts added into the Igbo culture either by cultural evolution or by outside influence. These customs and traditions include the Igbo people's visual art, music and dance forms, as well as their attire, cuisine and language dialects. Because of their various subgroups, the variety of their culture is heightened further.
The Igbo calendar is the traditional calendar system of the Igbo people from present-day Nigeria. The calendar has 13 months in a year (afo), 7 weeks in a month (onwa), and 4 days of Igbo market days in a week (izu) plus an extra day at the end of the year, in the last month. The name of these months was reported by Onwuejeogwu (1981).
Eri is said to be the original legendary cultural head of the Umu-eri groups of the Igbo people. Eri established a community in the middle of Anambra river valley in Aguleri where he married two wives. The first wife, Nneamakụ, bore him five children. The first was Agulu, the founder of Aguleri, the second was Menri, the founder of Umunri / Kingdom of Nri, followed by Onugu, the founder of Igbariam and Ogbodulu, the founder of Amanuke. The fifth one was a daughter called Iguedo, who is said to have borne the founders of Nteje, and Awkuzu, Ogbunike, Umuleri, Nando and Ogboli in Onitsha. As one of the children of Eri, Menri migrated from Aguleri, which was and still is, the ancestral temple of the entire Umu-Eri. His second wife Oboli begot Ọnọja, the only son who founded the Igala Kingdom in Kogi State.
Eze Nri Ìfikuánim was the first king of the Nri Kingdom. According to Igbo oral tradition, his reign started in 1043, although at least one historian puts Ìfikuánim's reign much later, around 1225 AD.
Ichi was facial ritual scarification worn by mainly men of the Igbo people of Nigeria. The scarification indicated that the wearer had passed through initial initiation into the aristocratic Nze na Ozo society, thus marking the wearer as nobility. Echoes of this tradition are found in the contemporary derivative word Ichie, which denotes a member of a class of titled chieftains amongst the Igbo.
Eze Nri Ezimilo was the eleventh king of the Nri Kingdom who reigned from 1701 to 1723 CE after succeeding Eze Nri Apia and Nri–Alike around 1700 CE.
Eze Nri Agụ was the ninth king of Nri Kingdom after succeeding Eze Nri Fenenu. He reigned from 1583–1676 CE.After replacing Eze nri fenunu and became one of the most powerful kings that ever ruled Nri.
Eze Nri Fenenu was the eighth king of Nri Kingdom after succeeding Eze Nri Anyamata. He reigned from 1512–1582 CE.He was Alleged to be a mystic and Spiritualist and was removed and replaced as king due to his mystical powers,even worst his people were banned from ever ruling the Nri kingdom
Eze Nri Anyamata was the seventh king of Nri Kingdom after succeeding Eze Nri Ọmalonyeso. He was succeeded by Eze Nri Fenenu after he reigned from 1465 to 1511 CE.
Eze Nri Ọmalonyeso was the sixth king of Nri Kingdom after succeeding Eze Nri Jiọfọ I. He was succeeded by Eze Nri Anyamata after he reigned from 1391–1464 CE.
Eze Nri Jiọfọ I was the fifth king of Nri Kingdom after succeeding Eze Nri Ọmalọ. He reigned from 1300–1390 CE.
Eze Nri Ọmalọ was the fourth king of Nri Kingdom after succeeding Eze Nri Buífè. He reigned from 1260–1299 CE.
Eze Nri Buífè was the third king of Nri Kingdom after succeeding Eze Nri Nàmóke. Succeeded by Eze Nri Ọmalọ, he reigned from 1159–1259 CE.
