Highlife is a music genre that started in West Africa, along the coastal cities of present-day Ghana in the 19th century, during its history as a colony of the British and through its trade routes in coastal areas. It describes multiple local fusions of African metre and western jazz melodies. It uses the melodic and main rhythmic structures of traditional African music, but is typically played with Western instruments. Highlife is characterized by jazzy horns and guitars which lead the band and its use of the two-finger plucking guitar style that is typical of African music. Recently it has acquired an uptempo, synth-driven sound.
The music of Nigeria includes many kinds of folk and popular music. Little of the country's music history prior to European contact has been preserved, although bronze carvings dating back to the 16th and 17th centuries have been found depicting musicians and their instruments. The country's most internationally renowned genres are Indigenous, Apala, Aurrebbe music, Rara music, Were music, Ogene, Fuji, Jùjú, Afrobeat, Afrobeats, Igbo highlife, Afro-juju, Waka, Igbo rap, Gospel, and Yo-pop. Styles of folk music are related to the over 250 ethnic groups in the country, each with their own techniques, instruments, and songs. The largest ethnic groups are the Igbo, Hausa and Yoruba. Traditional music from Nigeria and throughout Africa is often functional; in other words, it is performed to mark a ritual such as the wedding or funeral and not to achieve artistic goals. Although some Nigerians, especially children and the elderly, play instruments for their own amusement, solo performance is otherwise rare. Music is closely linked to agriculture, and there are restrictions on, for example, which instruments can be played during different parts of the planting season.
A slit drum or slit gong is a hollow percussion instrument. In spite of its often being called a drum, it is not a true drum because it lacks a drumhead, the membrane stretched across the top of a true drum). It is classed instead as an idiophone in which the entire instrument vibrates, usually carved or constructed from bamboo or wood, in the form of a mostly closed hollow chamber with one or more slits in it. It is played by striking near the edge of the slit. In some designs, the slit is a single straight line; in others, the slit is used to create one or more "tongues", achieved by cutting three sides of a rectangular shape and leaving the fourth side attached. Most slit drums have one slit, though two and three slits occur. Tongues of different areas or thicknesses will produce different pitches. Slit drums are used throughout Africa, Southeast Asia, and Oceania. In Africa such drums, strategically situated for optimal acoustic transmission, have been used for long-distance communication.
The music of West Africa has a significant history, and its varied sounds reflect the wide range of influences from the area's regions and historical periods.
Yoruba music is the pattern/style of music practiced by the Yoruba people of Nigeria, Togo, and Benin. It is perhaps best known for its extremely advanced drumming tradition and techniques, especially using the gongon hourglass shape tension drums. Yoruba folk music became perhaps the most prominent kind of West African music in Afro-Latin and Caribbean musical styles; it left an especially important influence on the music used in Santería practice and the music of Cuba.
In many parts of sub-Saharan Africa, the use of music is not limited to entertainment: it serves a purpose to the local community and helps in the conduct of daily routines. Traditional African music supplies appropriate music and dance for work and for religious ceremonies of birth, naming, rites of passage, marriage and funerals. The beats and sounds of the drum are used in communication as well as in cultural expression.
An Ikoro is a musical instrument created and used by the Igbo of Nigeria. It is a slit drum that is beaten with a stick or sticks and can be used in some parts of Igbo land for communicating, similar to a talking drum. Ikoro cannot be played by anyone. It is so special that any time its sound is heard people will gather at the village square. As soon as it sounds, people around assume that any of the following has happened: murder, land has been defiled, an outbreak of war, a calamity has befallen the community, etc. Any time the ikoro is heard, people gather at the village square to hear the latest developments. Ikoro also brings a sense of urgency.
The igba is a tom-tom that has a beating surface of the same approximate diameter as a bongo. An igba may be as small as seven inches, or as tall as three feet. Traditionally, the deeper shelled igba are played with the hand, while the shorter drums are played with a curved stick. In an ensemble these drums often lead, and are used to "talk" by the talking drummers. By hammering on the tuning wedges which line the perimeter of the skin, the player tightens the drum's skin to achieve the desired pitch and tone.
Ogene is a style of Igbo music consisting of, and taking its name from, the ogene instrument, which is a large metal bell. The Ogene instrument has historically been made by the Igbo people of Nigeria. It is one of the most important metal instruments of the people.
Igbo culture are the customs, practices and traditions of the Igbo people of southeastern Nigeria. It consists of ancient practices as well as new concepts added into the Igbo culture either by cultural evolution or by outside influence. These customs and traditions include the Igbo people's visual art, music and dance forms, as well as their attire, cuisine and language dialects. Because of their various subgroups, the variety of their culture is heightened further.
Egedege Dance is one of the most renowned traditional dance outfits and an Igbo traditional Royal-styled cultural dance in the whole of South Eastern Nigeria. Founded in 1985, it is a reincarnation of an old version originally performed by the ancestors of the present-day Unubi. In those days, it was a moonlight dance, performed by youths. It has however been remodeled to fit modern trends. Their performance is a combination of songs, dance, Instrumentation and colorful traditional outfits. Their performance is introduced by elaborate fluting which is the entrance cue that heralds the group, led by the queen. The singing only begins when the queen reaches the stage and takes the microphone. She arrives under a big umbrella, carried by one man, with another fanning her from behind. She sings but sometimes dance to the rhythm of the instrument. Egedege dance was made popular by Theresa Onuorah in Unubi Town. She is happily married and lives in Unubi. The name Egedege stems from a local slang for richness and bravery which explains why the dance is considered Cultural classics and are only played in a royal homes or rich families.
Odumodu is a folk style of music that is predominantly sung among the Arochukwu, Bende, Ohafia, Abiriba, Umuahia, Ikwuano, and Ngwa people of the Igbo ethnic group, of Abia State, located in southeastern Nigeria. It is mainly used to uplift spirits and entertain guests at events, while extolling the virtues of illustrious men and women, and telling stories that edify.
Ijele Masquerade, known as the biggest Masquerade in Sub-Saharan Africa, is a tradition of the Igbo people of Nigeria and was listed in the UNESCO Archives as an intangible cultural element in need of urgent safeguarding. In many communities in the state of Anambra in South-Eastern Nigeria, celebrations, burial ceremonies and other special occasions during the dry season to evoke fertility and a bountiful harvest feature the performance of the Ijele masquerade.
Igbo highlife is a contemporary musical genre which combines highlife and Igbo traditional music. It first started off in the southeast region of Nigeria, during the 1920s. The genre is primarily guitar-based music, with a rare characteristic blend of horns and vocal rhythms. Igbo highlife lyrics are sung mostly in Igbo with occasional infusion of Pidgin English. One of the most influential composers and performers of the music is Chief Stephen Osita Osadebe whose career spanned over 40 years. Osadebe's discography comprises numerous popular songs including the 1984 hit "Osondi Owendi" which launched him on the world stage as a pioneer of the Igbo highlife genre.
Indigenous Nigerian music is the music originating from the various indigenous tribes of Nigeria. It encompasses mainly traditional music styles, although some forms have absorbed partial influences from genres performed by immigrant and foreign musicians.
Afiaolu is a traditional festival held annually in Nnewi, Anambra State, Nigeria around August. The Afiaolu festival commences on “Eke” day with what is traditionally described as “Iwaji” and Ikpa Nku, this heralds the availability of new yam as well as thanksgiving to God. The festival includes a variety of entertainments including performance of ceremonial rites by the Igwe (king), cultural dance by girls and masquerade dance.
The ọjà is an integral part of the rich cultural heritage of the Igbo people and continues to play a significant role in their musical traditions. The Igbo people, who are indigenous to Nigeria, are renowned for the utilization of the ọjà (flute) traditional musical instrument in cultural activities or events. It is made from bamboo or metal and is played by blowing air into one end while covering and uncovering holes along the body to create different notes. The ọjà, which is skillfully carved from wood, produces a beautiful sound when played during songs. In traditional Igbo music, the ọjà is often performed in conjunction with a number of other instruments such as the ekwe, udu, igba (drum), ogene (bell), ichaka/0sha (rattle), okwa (gong), etc. These instruments complement each other to create a unique and distinct sound that characterizes the musical traditions of the Igbo people. The seamless integration of these instruments in musical performances highlights the strong musical heritage and cultural identity of the Igbo people.
Ejike Benedict Obiano known professionally as Ejyk Nwamba or Ogene master, is a Nigerian musician from Anambra State. One of the front men in Ogene music, a musical style which is popular in the Eastern part of Nigeria, Nwamba is regarded as the best Ogene musician in Igboland. He is the recipient of several accolades, including Artist of the Year at the 2021 Ukpor Special Awards and Best Indigenous Artist of the Year at the 2022 Anambra Legends Achievers Awards.
Ikwokirikwo (Ikwokilikwo) is a high-tempo style of Igbo highlife music influenced by Ogene, which gives the style its fast-paced signature. The style emerged in the early 1970s. It was popularized by the Oriental Brothers and later by Kabaka Guitar Band. It was pioneered by Oliver De Coque and Prince Nico Mbarga.
Owerri Bongo (Bongo/Igbo Bongo) is a style of Igbo highlife music that has its origins in the Igbo people of Owerri, in eastern Nigeria. The musical style is a sub-genre of Igbo highlife music. Unlike Igbo highlife, which is known for its brass horns and often somber feel. Owerri Bongo is typified by its heavy use of drums(Igba) and the Owerri dialect in which the genre is usually sung.
